Portal:Christianity

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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, a holy place of Christianity

Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, whose coming as the Messiah (Christ) was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.38 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background.

The three main branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (625 million-900 million), and Eastern Orthodoxy (230 million) while other prominent braches include Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600,000). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians are persecuted in some regions of the world, particularly where they are in minority in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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West front of Wells Cathedral

Wells Cathedral, formally the Cathedral Church of St Andrew, is a Church of England cathedral in Wells, Somerset, England. It is the seat of the bishop of Bath and Wells and the mother church of the diocese of Bath and Wells. There are daily Church of England services in the building, and in 2023 it was reported to receive over 300,000 visitors per year. The cathedral is a Grade I listed building. The cathedral precincts contain the Bishop's Palace and several buildings linked to its medieval chapter of secular canons, including the fifteenth-century Vicars' Close.

The earliest record of a church on the present site is a charter of 766. A bishopric was established in 909, however in 1090 the cathedral of the diocese was moved to Bath Abbey and remained there until Wells became co-cathedral in 1218. The remains of the tenth-century cathedral lie to the south of the present building, beneath the cloister. The present cathedral has a cruciform plan with a chapter house attached to the north and a cloister to the south, and is largely the result of two building campaigns which took place between c. 1180 to c. 1260 and c. 1285 to c. 1345. The western half of the cathedral, including the nave and western transepts, belongs primarily to the first building phase and is constructed in the Early English style of Gothic architecture. The east end, including the lady chapel, eastern transepts, chapter house, and central tower, belongs to the second phase and uses the Decorated Gothic style; it also retains much medieval stained glass. Two towers were added to the west front between 1385 and 1410 in the Perpendicular Gothic style, and the cloisters were remodelled in the same style between 1420 and 1508. The cathedral was restored over the course of the nineteenth and early twentieth centuries. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 2The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 3A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 4Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 5The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 6The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 7A compact diagram of the Trinity, known as the "Shield of the Trinity" consisting of God the Father, God the Son (Jesus), and God the Holy Spirit (the Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity) (from Trinity)
Image 8A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 9The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 10The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 11Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 12God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 13The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 14Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 15Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 16The Trinity by Russian icon painter Andrei Rublev, early 15th century: this portrayal of the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8) was not intended as a literal or exact representation of the Trinity, but as a meditation upon the relational life of the Trinity through the Biblical narrative (from Trinity)
Image 1713th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 18Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 19First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 20Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 21God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 22A Gospel of John, 1056 (from Jesus in Christianity)
Image 23Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 24Three doors representing the trinity at a cathedral in Cleveland, Ohio. (from Trinity)
Image 25The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 26God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 27The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 28Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 29A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 30Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 31The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)

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A rough sketch (the only known portrait of him)

Thomas Spottswood Hinde (April 19, 1785 – February 9, 1846) was an American newspaper editor, opponent of slavery, author, historian, real estate investor, Methodist minister and a founder of the city of Mount Carmel, Illinois. Members of the Hinde family were prominent in Virginia, Kentucky, Ohio, and Illinois. His sons Charles T. Hinde became a shipping magnate and Edmund C. Hinde an adventurer. He was the father-in-law of judge Charles H. Constable.

Hinde was an active businessman, pursuing real estate, construction, and publishing opportunities in Kentucky, Ohio and Illinois. In his early years, Hinde publicly opposed slavery. He also used his newspaper, The Fredonian, in Chillicothe, Ohio between 1806 and 1808, to highlight issues about Indian treaties and the conspiracy of Aaron Burr. He served in the War of 1812. In later years he was a pioneer in the settlement of Indiana and Illinois, and the expansion of the Methodist Episcopal Church in these areas. He contributed to the Madoc Tradition and was a noted historian and biographer. Hinde cofounded the Wabash Navigation Company, which engaged in real estate speculation and dam construction. The company dammed the Wabash River next to Hinde's property, creating the Grand Rapids Dam. The dam was abandoned by the Federal government in 1931. (Full article...)

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Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. It has been called the foundational experience of Christian life. Conversion to Christianity primarily involves belief (faith) in the Christian God, thinking that they are far short of the Christian God's apparent "glory and holiness" (sin), repentance of "sin", and confession of their belief that Jesus Christ is the Son of God and the all-sufficient and only means by whom one's sin can be atoned for and therefore the only route to salvation.

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... that American religious speaker Ann Kiemel Anderson ran in two Boston Marathons and two Israel marathons near the Sea of Galilee to promote Christianity?
... that in the Book of Mormon, the city of Ammonihah kills Christians by fire as a deliberately twisted reference to a warning that spiritual death is like a "lake of fire and brimstone"?
... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that the Kitab al-wadih bi-l-haqq is a critique of Islam written by a convert to Coptic Christianity during a period of persecution?
... that interfaith greetings in Indonesia include phrases from Islam, Christianity, Hinduism, Buddhism, and Confucianism?
... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?

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And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

— Adoration of the Shepherds, Luke 2:10-20, King James Version

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