User:Underwaterbuffalo/Other/Proposed grading

This is not a Wikipedia article: It is an individual user's work-in-progress page, and may be incomplete and/or unreliable.

List of monuments in Hong Kong, not yet graded, but considered for grading.

• Declared monuments of Hong Kong
• List of Grade I historic buildings in Hong Kong
• List of Grade II historic buildings in Hong Kong
• List of Grade III historic buildings in Hong Kong
• Heritage Trails in Hong Kong

• PG = Proposed Grade
• FG = Final Grade

Hong Kong Island

#	Location	District	PG	FG	Notes	Picture	Coordinates
27	Cenotaph, Statue Square, Central	C & W	I		Unveiled in 1923.
52	Hong Kong City Hall, Edinburgh Place, Central	C & W	I		Completed in 1960.
89	Bank of China Building, No. 2A Des Voeux Road Central, Central	C & W	I		The Branch moved into the new 17-storey premises in 1951.
551	No. 6 Kennedy Road, Central	C & W	II		No. 8 Kennedy Road was built in 1927 by Li Koon-chun, one of the founders of the Bank of East Asia, as a residence. As the family extended, Li Koon-chun erected another building at the adjoining No. 6 Kennedy Road in 1935. Architecturally, Nos. 6 and 8 Kennedy Road feature the same design of Neo-classical style with Art Deco influence.
552	No. 8 Kennedy Road, Central	C & W	II
1398	Row of Shops under Ramp, Nos. 10, 12, 14, 16, 18 & 20 Kennedy Road, Central	C & W	no grade		Constructed in the 1920s and originally the garages for Kennedy Terrace at Nos. 2-20 Kennedy Road, the shops are located under the ramp which leads to the main access to the terrace above. At first, there were altogether ten garages under the ramp. The garages were then served as storerooms for coal and firewood at the beginning of the War. They were converted into shops during the Japanese Occupation. Today, there are six rows of shops remaining in use.
646	Union Church, Sanctuary, No. 22A Kennedy Road, Central	C & W	III		Established in 1845 by Rev. Dr. James Legge, Union Church was initially established in Wellington Street in 1845 and Staunton Street in 1865 before it was moved to the Kennedy Road in 1891. The new church was erected with the old materials.
669	Union Church, Bell Tower, No. 22A Kennedy Road, Central	C & W	III
72	No. 26 Kennedy Road, Central	C & W	I		Since 1999, it has been run as the St. Paul's Co-educational (Kennedy Road) Primary School.
20	No. 28 Kennedy Road, Servants' Quarters, Central	C & W	I
21	No. 28 Kennedy Road, Rickshaw Parking Space, Central	C & W	I
194	Church Guest House, No. 1 Upper Albert Road, Central	C & W	I		Built in 1919, the Church Guest House, also known as Martin House, is a three-storey building owned by the Bishop of Victoria, Hong Kong. It was first used as the hostel of St. Paul's College, a school with long history since the 19th Century. In the 1940s, the hostel reverted to the Bishop and many missionaries, including author Han Suyin, resided there.
385	St. John's Cathedral, New Hall, Nos. 4-8 Garden Road, Central	C & W	II		Constructed in 1956.
413	Block GG of the Old Victoria Barracks, Justice Drive, Central	C & W	II		The Barrack Block (Block GG) on Justice Drive was probably built in the 1930s. The Barrack Block is a remaining structure of Victoria Barracks, which was originally composed of over 30 buildings. The building was initially used as an outpost station of the military cargo and explosive depot. During the Japanese Occupation (1941-1945), Victoria Barracks were occupied by the Japanese. In 1979, the British Army surrendered about 43 acres of Victoria Barracks to the government. Since 1977, the government had planned to demolish the buildings in Victoria Barracks for city redevelopment. But given the historical significant of Block GG, it is not demolished and continued to be vacant in recent years.
470	Jamia Mosque, Residence of Muslims, No. 30 Shelley Street, Central	C & W	II		The Jamia Mosque was built in 1915. It remains not only an important place of worship for the more than 200 regular Muslim worshippers in Hong Kong, but also home to the multi-national squatters who have been living in rent-free makeshift huts and a three-storey residential building next door to the Mosque for decades.
791	No. 20 Hollywood Road, Central. Corner of Old Bailey Street	C & W	III		The building at No. 20 Hollywood Road is immediately opposite to the Central Police Station Complex. The land lease commenced in 1844 and this must have been one of the earliest lots to be sold; however, it is not known when the lot was first built on. The present building's architectural character suggests that it almost certainly replaced an earlier building on site. It was probably built in the 1920s and 1930s when Art Deco gained popularity.
578	No. 60 Hollywood Road, Central. Corner of Peel Street	C & W	II		Land records show that the lease on No 60 Hollywood Road commenced in the 1850s, but it is not known when the lot was first built on. Judging from its appearance, the existing building was probably built in the 1910s. It was the first campus of Wah Yan College, Hong Kong, the school was founded by Mr. Tsui Yan Sau Peter on 16 December 1919 on the 3rd and 4th floor of 60 Hollywood Road (The school moved to a new campus at 2 Robinson Road after Lunar New Year, 1921). For more than six decades, it has been a herbal tea shop which also sells tortoise jelly and sugar cane juice. The shop had its own sugar cane fields in the Ping Shan area of Yuen Long, New Territories.
950	No. 62 Hollywood Road, Central	C & W	III		Land records show that the lease on No. 62 Hollywood Road commenced in the 1850s, but it is not known when the lot was first built on. Judging from its appearance, the existing building was probably built in the 1920s. It is now used as a café. Old shop signs in terrazzo finish on the pillars at its shop front, bearing Chinese characters "振隆白米生油" and "振隆 白米生油柴炭", indicate that the shop was once a grocery store named "振隆". This grocery store ceased operation in 2005.
1248	No. 64 Hollywood Road, Central	C & W	no grade		Land records show that the lease on No. 64 Hollywood Road commenced in the 1850s, but it is not known when the lot was first built on. Judging from its appearance, the existing building at No. 64 Hollywood Road was probably built in the 1920s. Historical records show that it was a famous traditional Chinese herbal shop named Tin Hee Tong selling medicinal oils and pills in 1928.
49	St. Paul's Church, No. 76 Glenealy, Central	C & W	I		Erected in 1911.
63	Pottinger Street	C & W	I		Named after the first Governor of Hong Kong, Sir Henry Pottinger. As the street is covered by stone slabs, many Chinese also call this street Sek Ban Street (meaning "Stone Slab Street"). It was probably built for the easy transportation of goods and construction materials for the Victoria Prison and Central Magistracy nearby.
59	No. 172 Queen's Road Central (No. 123 Wellington Street), Central	C & W	I		The building was the first store of The Sincere & Co., Ltd. which commenced operation in Hong Kong on 8 January 1900. The Sincere & Co., Ltd. was founded by an Australian Chinese Ma Ying-piu who purchased the building in 1899 for the eventual opening of the store.
107	No. 174 Queen's Road Central (No. 125 Wellington Street), Central	C & W	I		This shophouse has frontage facing Queen's Road Central and also a shop at the back facing Wellington Street. The facade facing Queen's Road Central is very typical of the arcaded verandah type shophouses of a hundred years ago.
108	No. 176 Queen's Road Central (No. 127 Wellington Street), Central	C & W	I
176	Ladder Street	C & W	I		Ladder Street, stretching from Queen's Road Central to Caine Road, was built in 1841 to 1850. Many historical buildings are situated along Ladder Street, including the Hong Kong Museum of Medical Sciences, Chinese Y.M.C.A. of Hong Kong and Man Mo Temple.
468	No. 4 Hospital Road, Mid-levels	C & W	II		Built in 1921, the two buildings at No. 4 Hospital Road were quarters for scavenging coolies employed by the government. The two buildings comprise the Main Block which gave accommodation for 192 coolies and six foremen and the Head Foreman's Quarters which is a small detached building of two living rooms, bathroom, kitchen, on the corner of the site.
568	No. 15 Robinson Road, Mid-levels	C & W	II		Built between 1861 to 1894.
809	No. 44 Conduit Road, Mid-levels East	C & W	III		The two-storied mansion at No. 44 Conduit Road was built before 1949. It was initially a residence. Since 1995, the building changed to commercial use. Its panoramic views overlooking Victoria Harbour have been gradually vanishing with the replacement of high-rise. It is one of the last remaining structures in the vicinity.
702	No. 1 Queen's Road West, Sheung Wan	C & W	III		According to the Rating Record No. 1 Queen's Road West was probably erected in 1926. The shophouse is structurally sound and is in typical shophouse design integrating Chinese and Western architectural features.
550	No. 35 Bonham Road, Pok Fu Lam	C & W	II		Built before 1941.
837	Chinese Rhenish Church Hong Kong, Front Block, No. 86A Bonham Road	C & W	III		The Front Block was constructed in 1914.
1078	No. 9 Yu Lok Lane	C & W	III		Nos. 9-10 Yu Lok Lane are two-storey Chinese style tenement houses. Yu Lok Lane is one of the private lanes in Sai Ying Pun. No. 9 was constructed in 1951 and No. 10 was believed to be built in or before 1936.
1036	No. 10 Yu Lok Lane	C & W	III
322	No. 207 Des Voeux Road West, Sai Ying Pun	C & W	II		The 4-storey shop house is believed to be built in early 1920s. It was originally located in waterfront prior to subsequent reclamation works along the shore.
438	No. 2 Hing Hon Road, Sai Ying Pun	C & W	II		Erected around 1916, the building at No. 2 Hing Hong Road is a typical Chinese tenement house with a European-style facade. It was built after the opening of the University of Hong Kong in 1911 and several Western schools in the neighborhood to cater for the affluent Chinese. Its European facades also conformed to the Peak District Reservation Ordinance enacted in 1904, which restricted the construction of Chinese-style houses in the Mid-levels.
595	No. 19 Hing Hon Road, Sai Ying Pun	C & W	III		Erected around 1917, the building at No. 19 Hing Hong Road is a typical Chinese tenement house with a European-style facade. The erection of the building and the other tenement houses along Hing Hon Road was associated with the University of Hong Kong and several Western schools, which attracted some affluent Chinese moving up to the Mid-levels. During the Japanese Occupation, the building remained intact.
1159	No. 145 Third Street, Sai Ying Pun	C & W	no grade		Built before 1954, the adjoining shophouses at Nos. 145, 147, 149, 151 & 153 Third Street are typical tenements with mixed uses. They display the German-founded functioned-oriented Bauhaus architectural style.
1160	No. 147 Third Street, Sai Ying Pun	C & W	no grade
1161	No. 149 Third Street, Sai Ying Pun	C & W	no grade
1162	No. 151 Third Street, Sai Ying Pun	C & W	no grade
1163	No. 153 Third Street, Sai Ying Pun	C & W	no grade
314	Nos. 8-9 Tai Pak Terrace, Kennedy Town	C & W	II		The two buildings at Nos. 8 and 9 Tai Pak Terrace were built in the 1920s. It has been owned by the Hong Kong Society for the Promotion of Virtue, otherwise known as Hong Kong To Tak Wui.
975	No. 9 Ching Lin Terrace, Kennedy Town	C & W	III		Exact year of construction of the three-storey pre-war residential building with a roof top structure is not known but Ching Lin Terrace was laid out in the 1920s.
1033	Kwong Yuet Tong Public Office, Nos. 16-17 Ching Lin Terrace, Kennedy Town	C & W	III		Kwong Yuet Tong was one of the renowned organizations in the building and construction business in Hong Kong. It was closely related to Lo Pan, who was respected for being a genius builder, carpenter and inventor in ancient China. In 1949, the Kwong Yuet Tong constructed a Public Office adjacent to the Lo Pan Temple.
1116	S. K. H. St. Luke's Settlement Neighborhood Elderly Center, No. 47 Victoria Road	C & W	III		St. Luke's Chapel was built by St. Luke's Church Settlement in 1951. With the approval and funding from the Social Welfare Department, the Settlement converted the building into an elderly centre in October 1979. Presently named as Sheung Kung Hui St. Luke's Settlement Neighborhood Elderly Centre, the building has firmly stood by its mission of serving poor and weak elders since then.
55	The University of Hong Kong, Old Halls, Eliot Hall, Pok Fu Lam	C & W	I		Built in the 1910s, the Old Halls originally comprised three blocks, namely the Lugard Hall (1913), the Eliot Hall (1914) and the May Hall (1915). The Lugard Hall was demolished in 1990 and the remaining wings were refurbished into administrative office.
61	The University of Hong Kong, Old Halls, May Wing, Pok Fu Lam	C & W	I
574	Western Magistracy, No. 2A Pok Fu Lam Road, Pok Fu Lam	C & W	II		Erected in 1965.
798	Caritas Ling Yuet Sin Kindergarten, No. 54 Pok Fu Lam Road, Pok Fu Lam	C & W	III		Formerly an orphanage and infant's home. In 1893, the site was offered to the Roman Catholic Mission for charitable purpose. An infants' home and a boarding school was set up. The school was closed in 1907 and the infants' home continued. In September 1949, Li Po-chun made a donation to rebuild the infants' home with medical facilities.
442	St. Anthony's Catholic Church, No. 69A Pokfulam Road, Pok Fu Lam	C & W	II		The erection of a new Church on Pokfulam Road was in 1953. Built in Modern Eclectic style, the Church has revealed the missionary assignment of Salesian of Don Bosco and the historical development of Catholicism in Hong Kong for half a century. The historic site comprises of the Church, the School and the House.
776	St. Anthony's House, No. 69B Pokfulam Road, Pok Fu Lam	C & W	III
777	St. Anthony's School, No. 69B Pokfulam Road, Pok Fu Lam	C & W	III
494	Pok Fu Lam Reservoir, Old Masonry Dam, Pok Fu Lam	C & W	II		Pok Fu Lam Reservoir is the oldest reservoir in Hong Kong. Built in 1863, the old masonry dam is the oldest surviving item of Pok Fu Lam Reservoir, though it is preserved only in part and it lost its original function due to the construction of an extension reservoir in 1877.
429	Pok Fu Lam Conduit	C & W	II		Pok Fu Lam Reservoir was connected by an aqueduct along the hillside in Southern and Central & Western, including Conduit Road, to two tanks on Tai Ping Shan (Victoria Peak) to provide a supply of water to many parts of Hong Kong Island. This aqueduct, which was named as Pok Fu Lam Conduit by government officials in the colonial years, commenced at the Gauge Basin immediately below the original masonry dam of Pok Fu Lam Reservoir. It followed the contour along the hillside at a level about 500 feet above the sea, and ended at the Albany Tanks (now at the top of Garden Road). The aqueduct forms a trail from Queen Mary Hospital and leads to No. 1 University Drive.
386	Pinewood Battery, Lung Fu Shan	C & W	II		Originally built in 1901-1905.
387	Mount Davis Battery, Mount Davis, H.K.	C & W	II		Constructed between 1906 and 1911.
1150	Victoria Road Detention Centre	C & W	III		Victoria Road Detention Centre, which was known as Mount Davis Concentration Camp by some of the inmates detained inside there, was built in the early 1950s as a mess for the British Army Royal Engineers. The site takes in one of the old disused gun batteries formerly part of the Jubilee Battery built in 1936-1939. The existing buildings in the Centre were renovated and used by the Special Branch of the Royal Hong Kong Police from the late 1950s. During the 1967 upheavals, the Centre was used to hold political prisoners.
38	Ho Tung Gardens, No. 75 Peak Road, The Peak	C & W	I		Built between 1927-1938, Ho Tung Gardens, also known as Hiu Kok Yuen, was the private residential house of Sir Robert Ho Tung.
311	Residence of the Chief Secretary for Administration (Victoria House), No. 15 Barker Road, The Peak	C & W	II		Built in 1951, Victoria House at No. 15 Barker Road is one of the finest colonial-style residences for Colonial Secretary, a post renamed as the Chief Secretary for Administration in 1976. By 2004, a total of 14 Colonial Secretaries and Chief Secretaries for Administration resided in the house, including Sir John Fearns Nicoll in 1949-1952, Sir Charles Philip Haddon-Cave in 1975-1978 and 1981-1985, Anson Chan Fang On-sang in 1993-2001 and Donald Tsang Yam-kuen in 2001-2005. Every year, the Chief Secretary hosts a number of banquets in the House.
559	Villa Blanca, No. 47 Barker Road, The Peak	C & W	II		Located at Barker Road, Villa Blanca was built some time before 1945. It is recorded that the building was once owned by Mr. Wong Ha King, a reputed industrialist of Hong Kong, in 1978. Architecturally, the building resembles Spanish villas with low pitched roofs, red roof tiles and fine stucco walls.
374	Consulat Général de France Residence, No. 8 Pollock's Path, The Peak	C & W	II		Located at No. 8 Pollock's Path, the Consulat General de France Residence was probably erected between 1878 and 1909 and is one of the earliest residential buildings erected in the Peak. The Mansion housed some prominent figures like Henry Lander Dennys, a well-known solicitor in the colony, in 1878. It was once owned by the Eastern Extension Australasia and China Telegraph Co Ltd in 1907. In 1981, it was brought by the Government of the French Republic as the residence of the Consulate General of France.
692	Matilda and War Memorial Hospital, Old Maternity Block, No. 41 Mount Kellett Road, The Peak	C & W	III		The Matilda Hospital was established in 1906 by the Trustees of the Estate of the late Granville Sharp, who provided in his will for a hospital to be erected in memory of his wife, Matilda Lincolne. The Hospital in its early days provided medical services free of charge, according to Sharp's will. It was used briefly towards the end of the 1940s as a military hospital. In view of financial constraint, the Hospital was incorporated with the War Memorial Nursing Home in 1951 with charges applied.
835	Matilda and War Memorial Hospital, Granville House, No. 41C-D Mount Kellett Road, The Peak	C & W	III
1133	Matilda and War Memorial Hospital, Old Chinese Nurses' Hostel, No. 41 Mount Kellett Road, The Peak	C & W	III
493	No. 60 Mount Kellett Road, The Peak	C & W	II		Built in the mid-1930s, No. 60 Mount Kellett Road was first owned by Mr. Leslie Benjamin Holmes, the then Schoolmaster of the Education Department of Hong Kong. The mansion was used as the staff quarters of the Hong Kong and Shanghai Banking Corporation from 1980 to 1992 and was later purchased by the Liu Chong Hing family in 1992.
515	No. 20 Severn Road, The Peak	C & W	II		Established between 1922 and 1923, the mansion at No. 20 Severn Road was first owned by Mr. F.R.J. Adams. Being an architect in Little, Adams & Wood, he might have also designed it by himself. With lavish and elegant designs of Italianate Renaissance architecture, the mansion was purchased by the family of Ma Ka Chan in 1989 and was later transferred to the Hong Kong Government in 1997.
535	Former Chatham English School, No. 1 Chatham Path, The Peak	C & W	II		Constructed in 1927 by its owner, John Caer Clark, the former Chatham English School was built in circa 1927 as a private residence, until 1952 when the building was registered as a private secondary school offering education to Chinese and Eurasian children from affluent families living on the Peak. The school operated over twenty years until 1973. During the Japanese Occupation, the house might be occupied by a high-ranking Japanese military officer. There was a postbox nearby which was built during King George V's reign (1910-1936), one of the few pre-Elizabeth postboxes remaining in Hong Kong.
768	English Schools Foundation Peak School, No. 20 Plunkett's Road, The Peak	C & W	III		Since its establishment in 1911, the Peak School had been dedicated to the education of English-speaking youth living in the Peak area. It had its first school building constructed in 1915 in Gough Hill Road, and moved to its present building in Plunkett's Road in 1953. It started in its early years from a small class of 39 students to 12 classes of 360 students nowadays. Since 1979, the school has come under the management of the English Schools Foundation which now runs 18 schools of different levels in the territory.
782	No. 3 May Road, The Peak	C & W	III		The Gladdon was built between 1929 and 1930 and was initially used as garages and chauffeur's quarters.
860	Chu Wan, No. 4 Mount Austin Road, The Peak	C & W	III		No. 4 Mount Austin Road, also known as "Chu Wan", was built around 1904 to 1906. After the enforcement of the Peak Reservation Ordinance by the Government in 1904, the Peak had been specially designated for foreigners as a residential area. The mansion is believed to be used as a residence from the 1910s to 1980s. While most of the pre-war structures on the Peak have been demolished for redevelopment, "Chu Wan" is one of the few remaining ones.
1041	Old Victoria Peak Radio Station, Mount Austin Road, The Peak	C & W	III		The old Victoria Peak Radio Station was constructed before 1874. In 1937, radio services and stations were transferred from the Government to the Cable and Wireless Company. The Victoria Peak Radio Station was used as the receiving station whilst the transmitting station was at Cape D'Aguilar. During the Second World War, the Station was badly damaged by the Japanese attacks, rendering the equipment unusable. In the post-war years, breakthroughs in radio technology contributed to the expansion of the station. A major reconstruction took place between 1956 and 1968. Part of the building has now been returned to the Government and is shared by various parties, including PCCW, Hong Kong
886	Peak Tramways Co. Ltd., No. 1 Lugard Road, The Peak	C & W	III		Operated in 1888, the Peak Tram was the earliest public mass transit system in Hong Kong. Originally, the tram was operated by coal-fired steam boilers and was later replaced by electrically powered system in 1926. The Peak Tramways Office was at first constructed as a workshop and General Manager's flat. It was probably built between 1926 and 1941 and additional storey was added in 1953 to house an apartment for the General Manager.
961	No. 34 Lugard Road, The Peak	C & W	III		No. 34 Lugard Road, also known as "Westcrag", was originally built around 1933-1935. During the Japanese Occupation (1941-1945), the mansion was severely damaged. It was rehabilitated into two and three self-contained flats in 1947 and 1952 respectively. The mansion was for lease in 2004. "Westcrag" is one of the pre-war buildings constructed under the influence of the Peak District Reservation Ordinance enforced between 1904 and 1946, which made the Peak a residential area exclusively for foreigners.
888	Victoria Gap Substation, No. 35 Lugard Road, The Peak	C & W	III		Victoria Gap Substation was built by the Hongkong Electric Company Limited in 1928 to distribute electricity to different populated areas and serve as a staff quarters. Equipment is installed on the ground floor while the upper floors are used as staff quarters or offices. Most of the occupants are engineers and their families.
1051	Gough Hill Substation, Gough Hill Road, The Peak	C & W	III		Probably built around 1940, Gough Hill Substation is one of the few pre-war electric substations remaining in Hong Kong. It is still owned by the Hongkong Electric Company Limited. As the size of the machinery has been minimized, an abundant space of the Substation is now used as a garage. It is mainly responsible for the electricity supply of several streets in its surrounding area only.

Eastern District

#	Location	District	PG	FG	Notes	Picture	Coordinates
399	Hong Kong Red Swastika Society Building, No. 25 Dragon Road	Eastern	II		Built in 1940.
737	Royal Hong Kong Yacht Club, Kellett Island, Tai Hang	Eastern	III		Erected in 1939, the Royal Hong Kong Yacht Club (RHKYC) Clubhouse was built to replace the previous one in North Point, which lost the shoreline due to reclamation.
1407	No. 89 Electric Road, North Point	Eastern	no grade		Nos. 89 & 91 Electric Road was probably reconstructed in 1951 together and were once used by Kowloon Sauce Factory.
1408	No. 91 Electric Road, North Point	Eastern	no grade
479	Woodside, Garage, No. 50 Mount Parker Road, Quarry Bay	Eastern	II		Woodside consists of a mansion and a garage. Built probably in the mid 1920s, the Woodside was first owned by the Butterfield & Swire Co. Ltd. for use as quarters for the European sub-managerial staff of the Taikoo Sugar Refinery.
1298	Hung Shing Temple and Fuk Tak Temple, near No. 8 Shau Kei Wan Road, Shau Kei Wan	Eastern	no grade		Situated on the hillside of Shau Kei Wan Road, the Fuk Tak Temple and the adjacent Hung Shing Temple were erected in 1969 and 1980 respectively. The Fuk Tak Temple was moved from a place near the street end of the Shau Kei Wan Road to Chai Wan Road in the 1930s. After the Second World War, the Government developed the area near Chai Wan Road and the Temple was relocated to the present site. The Hung Shing Temple was originally located at Aldrich village. However, the village was demolished and the Temple was moved to the present location.
1324	Kwan Tai Temple and Kwun Yam Temple, near No. 8 Shau Kei Wan Road, Shau Kei Wan	Eastern	no grade
1332	Cheung Fei Temple, near No. 8 Shau Kei Wan Road, Shau Kei Wan	Eastern	no grade		Cheung Fei Temple was built by the Shau Kei Wan Kaifong Advancement Association in 1981. Lau Bei Temple was also constructed in 1993. Lau Bei, Kwan Yu and Cheung Fei were sworn brothers.
1333	Lau Bei Temple, near No. 8 Shau Kei Wan Road, Shau Kei Wan	Eastern	no grade
764	Salesian Mission House, Main Building, No. 18 Chai Wan Road	Eastern	III		Salesian Mission House has been serving as the training school of the clergymen of the Salesian Society of Hong Kong since its establishment in the 1930s.
795	Salesian Mission House, Villa, No. 18 Chai Wan Road	Eastern	III
1047	Cape Collinson Muslim Cemetery, Mosque, Cape Collinson Road, Chai Wan	Eastern	III		Established in 1963, Cape Collinson Muslim Cemetery is the second Muslim cemetery on Hong Kong Island which provides a burial ground for all Muslims in Hong Kong. The mosque built adjacent to it serves not only as a quiet place of worship for the congregation of more than sixty Muslims living in the neighbourhood, but also as a mortuary and funeral parlour.
1194	Cape Collinson Muslim Cemetery, Cape Collinson Road, Chai Wan	Eastern	no grade
1189	Sai Wan War Cemetery, Cape Collinson Road, Chai Wan	Eastern	no grade		Established in 1955, Sai Wan War Cemetery is an important reminder of the Battle of Hong Kong in December 1941.
1339	Holy Cross Roman Catholic Cemetery, Cape Collinson Road, Chai Wan	Eastern	no grade		Situated at Cape Collinson of Chai Wan, Holy Cross Roman Catholic Cemetery was constructed in 1960 for burying deceased Catholics. It is one of five Catholic cemeteries in Hong Kong. The Cemetery was constructed at Cape Collinson because of inadequate burial places in St. Michael's Catholic Cemetery at Happy Valley.
964	Cape Collinson Lighthouse, Cape Collinson (Hak Kok Tau)	Eastern	III		Built in 1876.

Lantau

#	Location	District	PG	FG	Notes	Picture	Coordinates
241	Yuen's Mansion, Main House, Chung Hau, Mui Wo, Lantau Island	Islands	II		Yuen's Mansion were originally built by Mr. Yuen Wa Chiu, an influential figure in Mui Wo and the then Member of Kuomintang of the Republic of China, for the purpose of lookout and defense against the Japanese Army during the Second World War. The twin towers are two of the four watchtowers in Mui Wo together with the one in Luk Tei Tong and the ruined one in Butterfly Hill.
242	Yuen's Mansion, East Watchtower, Chung Hau, Mui Wo, Lantau Island	Islands	II
243	Yuen's Mansion, Small House attached to East Watchtower, Chung Hau, Mui Wo, Lantau Island	Islands	II
244	Yuen's Mansion, West Watchtower, Chung Hau, Mui Wo, Lantau Island	Islands	II
245	Yuen's Mansion, Front House, Chung Hau, Mui Wo, Lantau Island	Islands	II
246	Yuen's Mansion, Barn, Chung Hau, Mui Wo, Lantau Island	Islands	II
736	Watchtower, Luk Tei Tong, Mui Wo, Lantau Island	Islands	III		Luk Tei Tong Watchtower was built by the Tsangs circa 1942 for defending against the Japanese Army and local pirates. The Watchtower is one of the four watchtowers in Mui Wo together with the two in Chung Hau and the ruined one in Butterfly Hill.
1429	Man Mo Temple, Pak Ngan Heung, Mui Wo, Lantau Island	Islands	no grade		Situated at Pak Ngan Heung on Mui Wo, Man Mo Temple was rebuilt in 1958 by the Chinese Temples Committee to worship Man Cheong and Kwan Tai, the Civil God and the Martial God in Chinese legend.
518	Kwan Tai Temple, Kat Hing Back Street, Tai O, Lantau Island	Islands	II		Probably reconstructed in the Qing Dynasty.
856	Tin Hau Temple, Kat Hing Back Street, Tai O, Lantau Island	Islands	III		Connected to the left of the Kwan Tai Temple. Constructed in 1772.
619	No. 23 Kat Hing Back Street, Tai O, Lantau Island	Islands	III		Built before 1918, the mansion at No. 23 Kat Hing Street displays a good example of local rich people's mansion during the early days in Tai O. It was once occupied by Tsoi Ting-fat, a famous businessman who opened a shipyard in Tai O. The mansion was probably used as an opium parlor for a short period and is now left vacant.
1099	Shek Lun Kok, 33 Kat Hing Back Street, Tai O, Lantau Island	Islands	III		Shek Lun Kok, which is well known as Si liu, the new building, is the most visually prominent residential block in Tai O. It was owned by Tsang Yung, who contributed to the development of Tai O like donating to street lighting scheme and school scholarships. During the Japanese Occupation, the Building was once used as the Japanese's military headquarters and later was handed back to Tsang Yung, who became the Chairman of the Board of Supervisors of the Kowloon Chamber of Commerce in 1940. In 1980's, the building was named as Shek Lun Kok to signify the business of the subsequent owner, Wong's family.
1129	Wing Hing Petrol Station, No. 99C Kat Hing Back Street, Tai O, Lantau Island	Islands	III		Located at Kat Hing Back Street, Wing Hing Petrol Station is a licensed dangerous goods store in Tai O. It is rumored that the Station was once used as a prison by the Japanese Army during the War. Since the 1960s, the Station has been utilized as the storage of Liquefied Petroleum Gas instead of kerosene. Its retail store at No. 77 Kat Hing Street is now occupied by members of the Chan's family.
649	Fong Bin Yuen, Tai O, Lantau Island	Islands	III		Built in 1934 by a Buddhist worker Yip Sin-hoi, Fong Bin Yuen is an abandoned structure in Tai O. It was once used to help single elderly or dying patients to pass the final days of their lives. This establishment has two halves, one for males and the other for females. In addition, there is an annex next door to provide extra accommodation for children.
1228	Hip Wo Se Hok, No. 151 Tai Ping Street, Tai O, Lantau Island	Islands	no grade		Being a local school in Tai O in the past, Hip Wo Se Hok is a simple one-storey building with mezzanine. It was built in the late nineteenth century and has been owned by the Chan clan. The building was used as a school for about two decades and was converted to a salt company as a local office afterwards. Due to the decline of the salt industry, the office moved out in the 1960s. Thereafter, the building has been left vacant.
778	No. 46 Kat Hing Street, Tai O, Lantau Island	Islands	III		Situated at Kat Hing Street in Tai O, No. 46 and 48 are typical pre-war shophouses that serve both commercial-cum-residential purposes. Possessed by the Ip family, the ground floor is rented out for business, while the upper floor is held by the owner for living accommodation. The most significant feature of the tenement is the colonial verandah with segmental arch at the end.
779	No. 48 Kat Hing Street, Tai O, Lantau Island	Islands	III
1249	Hung Shing Temple, Shek Tsai Po Street, Tai O, Lantau Island	Islands	no grade		The Hung Shing Old Temple was built by the indigenous villagers in 1746.
610	Watchtower, Tai Ho, Lantau Island	Islands	III		Situated on the hilltop to the west of Tai Ho New Village, Tai Ho Watchtower was probably built in 1941 by the Cheungs, the dominant clan of this multi-surname village, for the purpose of lookout, defence, storing crops and valuables. Owing to its remoteness, the Watchtower has been left vacant for several decades.
677	Fat Chuen Tsz, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	III		Fat Chuen Tsz, literally means the "Buddha-Fountain Monastery", was founded by Leung Hin-tin, Leung Sai-sun and Leung Lo Kam-wing in 1933. It was a monastery to accommodate monks.
712	Chuk Yuen Ching Ser, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	III		Chuk Yuen Ching Ser is a private nunnery built in 1933 by Bhikshuni Shi Maocheung. Today, the nunnery accommodates two to three nuns.
774	Luk Wu Ching Ser, Main Building, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	III		Luk Wu Ching Ser consists of a main building, Taoist monasteries named Chun Yang Xianyuan, 2 residence and the kitchen. The compound is a private Buddhist nunnery built in 1883. Reconstruction took place in 1955.
821	Luk Wu Ching Ser, Shun Yeung Sin Yuen, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	III
1271	Luk Wu Ching Ser, Residence, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	no grade
1277	Luk Wu Ching Ser, Kitchen, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	no grade
1293	Luk Wu Ching Ser, Nim Fat Tong, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	no grade
1027	Ng Chit, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	III		Inspired by the thorough understanding of Buddhist doctrine, Ng Chit is a private Buddhist nunnery built by Bhiksuni Tak-fong and a Buddhist devotee, Chan Tak-lok, in 1913. Ng Chit has accommodated two to three nuns only since the 1910s.
1179	Wai Sau Yuen, Main Building, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	no grade		Wai Sau Yuen consists of a main building and a kitchen. Situated in Lok Wu on Lantau Island, Wai Sau Yuen is a private Buddhist nunnery built by Bhikshuni Sik Liu-sau with Chan Mui Sang as the contractor in 1933.
1396	Wai Sau Yuen, Kitchen, Luk Wu Tsuen, Luk Wu, Lantau Island	Islands	no grade
727	Chi Chuk Lam, Main Building, Lower Keung Shan, Lantau Island	Islands	III		Chi Chuk Lam consists of a Main Building and the Pavilion. Situated on the Lower Keung Shan, Chi Chuk Lam was at first a single storey stone-house existed in the Guangxu reign (1871 - 1908) of Qing Dynasty. It was later rebuilt into two-storey premises in 1918. It was dedicated to Bodhisattva Guan Yin.
733	Chi Chuk Lam, Pavilion, Lower Keung Shan, Lantau Island	Islands	III
880	Po Lin Shut, Main Building, Lower Keung Shan, Lantau Island	Islands	III		Po Lin Shut consists of 1 main building and 2 annex blocks. Built in 1916, Po Lin Shut was one of the some 80 monasteries which once flourished in the Keung Shan area. It is now half-abandoned and there is plan to affiliate it to the famous Po Lin Monastery.
1106	Po Lin Shut, Annex Block, Lower Keung Shan, Lantau Island	Islands	III
1107	Po Lin Shut, Annex Block, Lower Keung Shan, Lantau Island	Islands	III
952	Ng Chun, Lower Keung Shan, Lantau Island	Islands	III		Situated at remote woodland in Keung Shan, Lantau Island, Ng Chun Nunnery was founded in 1927.
577	Watchtower, Pak Mong Tsuen, Lantau Island	Islands	II		The Watchtower was built around the 1940s by the Kwoks as part of the self-defense structure against the Japanese and pirates during the Second World War.
760	Entrance Gate, Pak Mong, Lantau Island	Islands	III		The entrance gate of Pak Mong was probably built together with its enclosing wall when the village was established in c.1750. The gate together with the watch tower (built in 1942) and the wall formed an integral unit in defending the village against pirates and bandits and which once ravaged the area.
1233	Kwok Ancestral Hall, Pak Mong, Lantau Island	Islands	no grade		The Kwok Ancestral Hall is the clan hall of the Kwoks who are the dominant surname of Pak Mong. The year of construction of the hall is not known, but genealogical records show that it was renovated in 1911.
862	Tsz Hing Monastery, Residence of Female Practitioners, Man Cheung Po, Lantau Island	Islands	III		There are 5 buildings including a Buddha Hall, a Residence of Female Practitioners, a Residence of Male Practitioners and two Service Quarters. In order to provide a temporary accommodation for the monks fled from China, Tsz Hing Monastery was built by the abbot Fa Chuen in 1930.
1224	Tsz Hing Monastery, Tai Hung Po Din, Man Cheung Po, Lantau Island	Islands	no grade
1290	Tsz Hing Monastery, Service Quarters, Man Cheung Po, Lantau Island	Islands	no grade
1312	Tsz Hing Monastery, Residence of Male Practitioners, Man Cheung Po, Lantau Island	Islands	no grade
1334	Tsz Hing Monastery, Service Quarters, Man Cheung Po, Lantau Island	Islands	no grade
867	Lin Kong Tong, No. 5 Ham Tin Tsuen, Pui O, Lantau Island	Islands	III		Probably built in the late Qing Dynasty.
1128	Cheung Ancestral Hall, Pui O Lo Wai Tsuen, Lantau Island	Islands	III		Probably built in the late Qing Dynasty.
930	Entrance Gate, Shek Mun Kap, Tung Chung, Lantau Island	Islands	III		Shek Mun Kap, one of the oldest villages in Tung Chung, was recorded as Shek Kap Mun in the Xinan Gazetteer of the Qing Dynasty. Located in front of Shek Mun Kap, the Entrance has fengshui walls on both sides. Together with the fengshui wood in front of the village, the fengshui system of the village completes. The Entrance remained intact though the village was bombed during the Japanese Occupation. It is a landmark for Shek Mun Kap nowadays.
958	Leung Ying Kong Ancestral Hall, No. 7 Fan Lau Sai Wan Ha Tsuen, Fan Lau, Lantau Island	Islands	III		Probably built in the late-Qing period.
1239	Ho Village House, Fan Lau Tsuen, Fan Lau, Lantau Island	Islands	no grade		Probably erected in the lae-19th century.
1057	Nos. 49 & 50 Shui Hau, Lantau Island	Islands	III		This village house was probably constructed in the 1920s by the Tang Clan on the Lantau Island, but was occupied by the Chan clan who had resided in the Shui Hau village for 9 generations. Almost all villagers fled to escape the Japanese occupation in 1942. The building remained a residence since it was built until 1973 when it was turned into a storehouse.
1151	Entrance Gate, Sha Lo Wan Tsuen, Lantau Island	Islands	III		The name of Sha Lo Wa Tsuen was firstly recorded in a gazetteer written in 1845. Originally built along with walls enclosing the village, Sha Lo Wan Tsuen Entrance Gate served as the main access into the village. After the wall was demolished, the remaining Entrance Gate only functions as a symbolic gate.
1273	Tin Hau Temple, Sha Lo Wan, Lantau Island	Islands	no grade		Built in 1919. Located on the left of the Ba Kong Temple, which is dedicated to Hung Shing. A wall is connecting the two temples at the front façade.
1292	Ba Kong Temple, Sha Lo Wan, Lantau Island	Islands	no grade		Ba Kong Temple (把港古廟, lit. "guarding the bay") is dedicated to Hung Shing. it was built in 1774.
1335	Lam Ancestral Hall (East), Ngau Kwu Long, Lantau Island	Islands	no grade		The Lam Ancestral Halls were built by the Lam clan in Ngau Kwu Long, a single-surnamed village, in the early 20th century. During the late Japanese Occupation (1941-1945), the halls were badly burnt by the troops and the Lams renovated it in the 1980s. Rituals such as ancestral worship, banquets in weddings and diandeng were carried out until the Japanese Occupation (1941-1945). Now most of the villagers have left but they return and visit the ancestral halls in major Chinese festivals, including the Chinese New Year, Ching Ming Festival and Chung Yeung Festival.
1336	Lam Ancestral Hall (West), Ngau Kwu Long, Lantau Island	Islands	no grade
1421	Hung Shing Temple, Tong Fuk, Lantau Island	Islands	no grade		This Hung Shing Temple was founded in 1803, and was rebuilt in 1965 by the local villagers. Two other main deities namely the King of Fish Head and the King of Crystal Palace are also enshrined.
1444	Tin Hau Temple, Nim Shue Wan, Lantau Island	Islands	no grade		Built in 1920.

Cheung Chau

#	Location	District	PG	FG	Notes	Picture	Coordinates
434	No. 91 Lai Chi Yuen, Cheung Chau	Islands	II		Land records show that these buildings were in existence as late as 1949. Now used as a home for the elderly.
435	No. 92 Lai Chi Yuen, Cheung Chau	Islands	II
436	No. 93 Lai Chi Yuen, Cheung Chau	Islands	II
506	No. 18 Tai San Street, Cheung Chau	Islands	II		The building was constructed in 1921 and was once used as the Cheung Chau Public Free School cum Communal Hall. It was occupied by the Japanese during the occupation period, and was renovated into a 2-storey building in the 1950s. The ground floor became a grocery shop selling rice and other daily commodities, and the first floor was partitioned and rented to the new Chinese immigrants to Cheung Chau after the War.
579	Cheung Chau Theatre, San Hing Back Street, Cheung Chau	Islands	III		Probably built in 1931.
611	St. John Hospital, Cheung Chau, Hospital Road, Cheung Chau	Islands	III		Completed in 1934.
838	No. 233 Tai San Back Street, Cheung Chau	Islands	III		Probably built before 1950 by Yu Lin-gui, a local gentry who was well known in the Cheung Chau District Community, the two-storey tenement situated at Nos. 233, 234 & 242 Tai San Back Street reveals the village fabric in Cheung Chau which sustains distinctive character of both Chinese and Western architecture. The tenement is now shared by two to three families of Yu clan.
839	No. 234 Tai San Back Street, Cheung Chau	Islands	III
840	No. 242 Tai San Back Street, Cheung Chau	Islands	III
841	Entrance Gate together with the enclosing walls of Nos. 233, 234 & 242 Tai San Back Street, Cheung Chau	Islands	III
1122	Salisian Retreat House, No. 21 Don Bosco Road, Nam Tam Wan, Cheung Chau	Islands	III		Established in 1957, the Salesian Retreat House was dedicated to St. John Bosco, the founder of the Salesians. It once served as a House of Studies for the Salesian priests, and now it serves as a tranquil place of worship for prayers. The European facade of the Building witnessed the segregation of the Western and Chinese communities suggested by the Cheung Chau (Residence) Ordinance of 1919, which delineated the Peak district and the southern portion of Cheung Chau as an European residential area until the repeal of ordinance in 1946.
1123	Wing Shing Tong, Main Block, Sai Wan, Cheung Chau	Islands	III		Wing Shing Tong consists of a Main Block and a Kitchen. It is a Taoist temple built by Madam Law Cheong-hong and a female Taoist priest Tao Cheong-hing in 1925. Its simple Chinese Vernacular structure and layout suggest its dual function as a Taoist temple and a dormitory for spinsters. Kwun Yum is the principal deity of the temple. During the Kwun Yum festival, worshippers visit the temple to "borrow treasure" from the goddess and enjoy vegetarian food.
1124	Wing Shing Tong, Kitchen Block, Sai Wan, Cheung Chau	Islands	III
1171	Tao Yuen, Main House, No. 14 Fa Peng Road, Cheung Chau	Islands	no grade		Tao Yuen, with the Annex Block, was built before 1947 probably for residential use. From 1957 to 2000, it was owned by and served as a villa of the Tsang family, directors of the Tsang Fook Piano Company Limited. The dwelling is now left vacant.
1172	Tao Yuen, Annex Block, No. 14 Fa Peng Road, Cheung Chau	Islands	no grade
1196	Former Cottage of the New Zealand Presbyterian Mission, Fa Peng, Cheung Chau	Islands	no grade		The Former Cottage was first established in 1912 as the summer retreat residence for missionaries of the Presbyterian Church of New Zealand. During the Japanese Occupation (1941-1945), the cottage suffered considerable damage and was rehabilitated in 1947. With the deportation of church missionaries from China following the establishment of the People’s Republic of China, the Presbyterian Church of New Zealand came to an end in 1951 and the Church premises was sold out in 1954. The Former Cottage is vacant nowadays.
1287	No. 1 Tung Wan Road, Cheung Chau	Islands	no grade		Probably built before the Second World War, the complex at Nos. 1-3 Tung Wan Road was owned by Mr. Cheuk Ho-fat, a landlord who owned over twenty estates in Cheung Chau. The property of Mr. Cheuk, including the complex, was distributed to his six sons when he passed away in 1965. The complex is a good example of village fabric in Cheung Chau that sustains distinctive character and spatial quality of both Chinese and Western architectural style.
1288	No. 2 Tung Wan Road, Cheung Chau	Islands	no grade
1289	No. 3 Tung Wan Road, Cheung Chau	Islands	no grade

Peng Chau

#	Location	District	PG	FG	Notes	Picture	Coordinates
422	Peng Chau Chi Yan Public School, Chi Yan Lane, Peng Chau	Islands	II		Peng Chau Chi Yan Public School is the first school on Peng Chau, established by villagers in 1927. The campus was temporary because it was only a rented flat. Eventually in 1935, with the donations from villagers and the site granted by the government, the School was built. In 1937, it was damaged by a typhoon and was restored. During the Japanese occupation, the School was suspended. The post-war years were the prime time for the school as enrollment increased and new buildings were built. It was renovated in the late 1990s. During a local festival called Ma Hang Heung, the playground of the School would also be taken as the resting place for people. [1]
700	I Tze, Shan Tang Tsuen, Peng Chau	Islands	III		I-Tze at Peng Chau probably already existed in the 1870s as part of the Fong Ping Hospital for the destitute with poor health to reside or store corpses. However, after WWII, the deaths had to be sent to hospitals. There were deities including the Kshitigarbha Buddha inside the I-Tze. Now there is an extension structure built in front of it and the main part of the I-Tze is used as a storeroom.
808	Stone House, Nos. 46-48 Peng Chau Wing On Street, Peng Chau	Islands	III		The Stone House probably already existed in 1936. It was owned by a Peng Chau resident for earning rental income. The first floor was once rented by the shopkeeper of Chang Li Hao Grocery Store.
857	Sing Lei Hap Gei Lime Kiln Factory, No. 2 Nam Wan Shan Teng Tsuen, Peng Chau	Islands	III		The factory built in the 1920s by the Tseungs was one of the largest lime kiln factories on Peng Chau. Production did not stop even during the Japanese Occupation (1941-1945). Due to the imported lime from Japan and China and the introduction of reinforced concrete in construction works after the Occupation, the business declined rapidly and the factory was closed down in the 1970s and left vacant.[2]
861	Leather Factory, Peng Chau	Islands	III		The Fook Yuen Leather Factory under study, together with the Kwong Fat Yuen Leather Factory were the two leather factories on Peng Chau. They had probably existed before 1936. Fook Yuen was closed down in 1975. It is left vacant nowadays.
866	Great China Match Factory, Peng Lei Road, Peng Chau	Islands	III		The Great China Match Factory, situated at Peng Lei Road of Peng Chau, was established in 1939 by a Shanghai industrialist who came to Hong Kong in 1938. Due to the intense competition and trade restrictions from other Southeast Asia countries, the factory was eventually closed around 1981.[3]

Others

#	Location	District	PG	FG	Notes	Picture	Coordinates
931	Tin Hau Temple, Yung Shue Wan, Lamma Island	Islands	III		Built some time before 1876.
1299	Tin Hau Temple, Luk Chau Village, Lamma Island	Islands	no grade		Believed to be built in the late Qing dynasty （1644-1911）.
1432	Tin Hau Temple, Sok Kwu Wan, Lamma Island	Islands	no grade		Probably built between 1826 and 1868.
1357	Chan Study Hall, Tai Wan San Tsuen, Lamma Island	Islands	no grade		Constructed in 1921, Chan Study Hall was the lineage ancestral hall of the Chans of Tai Wan San Tsuen, Lantau Island. It served as a venue for village gatherings and ceremonies, as well as a village school before a new public school was established in Yung Shu Ling in 1949. Tai Wan San Tsuen was branched out from Tai Wan Kau Tsuen (established in early Qing dynasty （1644-1911）） in the early 20th century, and the Chan Study Hall was built to replace the dilapidated hall in Tai Wan Kau Tsuen.
1414	Hung Shing Temple, between Tung O and Yung Shue Ha, Lamma Island	Islands	no grade		Hung Shing Temple. Relic in this temple shows that it was probably built before 1824. It was built by the fishing and farming community in Tung O.
1442	Earth God Shrine, Wang Long, Lamma Island	Islands	no grade		The Earth God Shrine in Wang Long Village may have been erected in the 1700s to worship the Earth God, the most renowned deity in Chinese popular religion. There are two shrines at the village, and this one plays a supporting role to a similar shrine called Tai Wong located at the entrance of the village.
842	Shek Kwu Chau Treatment and Rehabilitation Centre of the Society for the Aid and Rehabilitation of Drug Abusers, Courtyard Complex	Islands	III		Operated since 1963, it contains 25 items of historic buildings/ structures, namely, a Reception Room, a Kang-fu Men, a Pavilion, four Bungalows, two Hospitals, a Staff Quarters, an Administrative Block and Assembly Hall, an Office Block, seven training blocks, five Recovery Houses and the Courtyard Complex.
1180	Shek Kwu Chau Centre, Hospital	Islands	no grade
1181	Shek Kwu Chau Centre, Hospital	Islands	no grade
1182	Shek Kwu Chau Centre, Administrative Block and Assembly Hall	Islands	no grade
1183	Shek Kwu Chau Centre, Recovery House	Islands	no grade
1184	Shek Kwu Chau Centre, Recovery House	Islands	no grade
1185	Shek Kwu Chau Centre, Recovery House	Islands	no grade
1186	Shek Kwu Chau Centre, Recovery House	Islands	no grade
1187	Shek Kwu Chau Centre, Recovery House	Islands	no grade
1197	Shek Kwu Chau Centre, Office Block	Islands	no grade
1204	Shek Kwu Chau Centre, Site A Staff Quarters	Islands	no grade
1236	Shek Kwu Chau Centre, Reception Room (Jetty Area)	Islands	no grade
1237	Shek Kwu Chau Centre, Kang-fu Men (Jetty Area)	Islands	no grade
1238	Shek Kwu Chau Centre, Pavilion (Jetty Area)	Islands	no grade
1302	Shek Kwu Chau Centre, Kei House	Islands	no grade
1303	Shek Kwu Chau Centre, Kei House Workshop	Islands	no grade
1304	Shek Kwu Chau Centre, Lai House	Islands	no grade
1305	Shek Kwu Chau Centre, Tak House	Islands	no grade
1306	Shek Kwu Chau Centre, Ngai House	Islands	no grade
1307	Shek Kwu Chau Centre, Tak House Workshop	Islands	no grade
1308	Shek Kwu Chau Centre, Mei House and Ming House	Islands	no grade
1315	Shek Kwu Chau Centre, Bungalow A	Islands	no grade
1316	Shek Kwu Chau Centre, Bungalow B	Islands	no grade
1317	Shek Kwu Chau Centre, Bungalow C	Islands	no grade
1318	Shek Kwu Chau Centre, Bungalow D	Islands	no grade
212	China Light and Power Administrative Building, Nos. 139-147 Argyle Street	KLNC	I		Constructed between 1938 and 1940 as the headquarters of the company.
592	Stone Doorframe of the Old Sheung Tai Temple, Lomond Road, Prince Edward	KLNC	III		Located at the Lomond Road Rest Garden, the Stone Doorframe of the Old Sheung Tai Temple is a granite rectangular architrave of typical traditional Chinese Style. The Temple was the former site of Kwun Kan Wai, a walled village once inhabited by the descendents of the Sung royalty who escaped from the capture of Mongolian at the fall of the Southern Sung Dynasty.
598	Tang King Po School, No. 16 Tin Kwong Road, Ho Man Tin	KLNC	III		Tang King Po School was established between 1952 and 1953 and was officially opened by Governor Sir Alexander William George Herder Grantham in July 1953. It is now a Catholic school subsidized by the Government and run by the Rev. Fathers of the Salesian Society.
869	Heep Yunn School, St. Clare Chapel, No. 1 Farm Road, Ho Man Tin	KLNC	III		Heep Yunn School, a Christian secondary school formed by the amalgamation of Fairlea Girls' School and the Victoria Home, was officially founded by Bishop Mok Sau Tseng on 19th May 1937. The School was requisitioned by the Japanese Army as barracks during the Occupation Period. It was later converted into a Japanese Internment Camp and an Indian Camp soon after the War. With the assistance of the Education Department, the School reopened on 8th February 1947 as the first female school in Kowloon. The school comprises of the Main Building and the St. Clare Chapel. The Art Deco front with two International Modernist style side-wings is the most distinguished part of the School.
730	S.K.H. Christ Church, No. 132 Waterloo Road, Kowloon Tong	KLNC	III		S.K.H. Christ Church was erected at Waterloo Road in 1938. Being one of the three English-speaking churches of the Province of Hong Kong Sheng Kung Hui, the Church has long been regarded as the home church of the alumni of the Diocesan Boys' School.
1014	No. 2 York Road, Kowloon Tong	KLNC	III		No. 2 York Road believed to be constructed between 1927 and 1930 by the Kowloon Tong and New Territories Development Company Limited as part of its "Kowloon Tong Estate" development project. Since its erection, house No.2 York Road was used as a staff quarters of Hughes and Hough Limited at least until late 1973.
967	No. 13 York Road, Kowloon Tong	KLNC	III		No. 13 York Road was erected in the period 1932 to 1935. Since its erection, it has been serving as the residence of the Tais. Some of the Tais had successful careers. For example, the first owner, Tai Tak, was the Resident Officer of the Chinese Consular Invoice Office in Hong Kong, and Tai Yan-ki was the Manager of China Merchant’s Navigation Company in Hong Kong in the early 20th century.
1073	No. 7 Norfolk Road, Kowloon Tong	KLNC	III		No.7 Norfolk Road was believed to be constructed between 1923 and 1930 by the Kowloon Tong and New Territories Development Company Limited for residential purposes. During the Japanese Occupation (1941-1945), it was owned by Parker Trust Limited. A Wong family is still living there since they purchased it in 1969.
949	Old House, Nos. 31-35 Hau Wong Temple New Village, Junction Road, Kowloon City	KLNC	III		Being the only structures remained in Hau Wong Temple New Village, the Chinese style tenement buildings were built on the foundations of Ho Ka Yuen around 1941 to 1945. The two-storey buildings were originally established for residential purposes but were later rented to various companies like "Wing Shing Decoration Construction Companies" and "Nam Yan Kee Grave and Tombstone Construction Company" whose name boards can still be seen on the facade board of No. 31.
992	Old Far East Flying Training School, Olympic Avenue, Kowloon City	KLNC	III		The Hong Kong Aviation Club is a complex comprised of three buildings: the Old Far East Training School building (built in 1958), the Old Aero Club building (1966) and the Old Hong Kong Flying Club building (1968) of the Old Far East Flying Training School.
1090	Nos. 1 & 3 Hau Wong Road, Kowloon City	KLNC	III		The existing buildings at Nos. 1 and 3 Hau Wong Road, Kowloon City were built around 1935. The land lot on which these buildings stand is held under Government Lease. The 75-year lease, renewable for 24 years, was granted on 1 July 1898 – the date of the commencement of the Second Convention of Peking signed as a result of the Second Opium War under which the New Territories (including New Kowloon) was leased to Britain. Presently, Nos. 1 and 3 are combined together to form a restaurant.
743	Tsang Residence, No. 22 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		Tsang Residence was built between 1934 and 1937 by Tsang Hin-san, a chief steward on an American warship in 1934-1937. Between the late 1940s and early 1950s, prominent leftist intellectuals and artists, including Wang Renshu (1901-1972), Lou Shiyi and Huang Yongyu (1924-), resided in the Residence. The Residence was vacant since the early 1990s.
770	Yeung Ching Study Hall, No. 1 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		The existing school premises of Yeung Ching Study Hall was built in 1921 to replace the old one. The Study Hall once sheltered some leftists and underground communists until the early 1950s. Though known as “study hall”, it is one of the first subsidized village schools in 1922 where English was taught. Modern subjects like Geography and Physical Education were also introduced. In 1971, the Study Hall was replaced by the new Yeung Ching School and was then left vacant. In the mid-1990s, it was converted to a residence. Since early 2003, the village committee holds meetings there.
1029	Old House of the Tsangs, No. 39 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		Nos. 39, 42 and 42A of Kau Wa Keng Old Village were built in 1927 by Tsang Po, alias Tsang Tai-sham, a descendant of Tsang Chun-kwan. Tsang Po acquired wealth by working on an American military vessel and built Nos. 42 and 42A for his family and No. 39 for his relative, Tsang Hin-ken. He retired before the Japanese Occupation (19741 - 1945) and was the village representative of Kau Wa Keng until 1949.
1030	Old House of the Tsangs, No. 42 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III
1031	Old House of the Tsangs, No. 42A Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III
1083	No. 30 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		Nos. 30 & 32 Kau Wa Keng Old Village was believed to be developed around 1937 by a descendant of the branch of Chun Kwan for his own family and his brother. The Tsang descendant became rich by working on a Japanese ship named “Empress of Japan” as a purser. Since none of the villagers could manage to do masonry work, it was a common practice for the villagers to commission contractors on Hong Kong Island, in Yau Ma Tei or Mongkok on construction issues. Nos. 30 & 32 was considered not an exception.
1094	Old House of the Tsangs, No. 32 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III
1093	Nos. 4-5 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		Nos. 4-5 Kau Wa Keng Old Village was constructed in the 1930s by a Tsang clansman, who returned to the village in the 1930s after acquiring wealth by working as a seaman and then a chief steward on a Japanese ship named “Empress of Japan”. During the Japanese Occupation (19741 - 1945), the house was looted. Nowadays, it is still inhabited by the Tsang family members.
1095	No. 14 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		No.14 Kau Wa Keng Old Village was built no later than 1924 by Tsang Tai-cheung, a descendant of Tsang Chan-choi, for his sons. Tsang Tai-cheung worked as a manager and an accountant in a timber shop in the urban area. Being a great grandson of Tsang Wa-hon, he was the trustee of Tsang Wa Hon Tso which still manages the communal property among the descendants of Tsang Wa-hon in the village. No. 14 is still occupied by the family of one of his sons, Tsang Hin-kwai, who had worked as a seaman in a steamship and served Canadian Pacific Ocean Services Ltd. and Dollar Line before 1941, and was one of the school managers of Yeung Ching Primary School in the 1960s and the vice village representative.
1113	No. 43 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		No. 43 Kau Wa Keng Old Village was probably constructed before the 1900s by Tsang Hin-shui, who worked on overseas steamship in the late 19th century. Unlike the mixed style houses built by other overseas Tsangs, No. 43 is generally a traditional vernacular building with minimal Western influence. Nowadays, clansmen still reside there.
1127	No.15 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		No.15 Kau Wa Keng Old Village was built no later than 1924 by Tsang Tai-cheung, a descendant of Tsang Chan-choi, for his sons. Tsang Tai-cheung worked as a manager and an accountant in a timber shop in the urban area. Being a great grandson of Tsang Wa-hon, he was the trustee of Tsang Wa Hon Tso which still manages the communal property among the descendants of Tsang Wa-hon in the village. No. 15 is still occupied by the family of one of his sons, Tsang Hin-fu, who had worked as a seaman in a steamship and served Canadian Pacific Ocean Services Ltd. and Dollar Line before 1941.
1132	The House of Tsang, No. 10 Kau Wa Keng Old Village, Kwai Chung	Kwai Tsing	III		Probably built in 1910s-1020s, the House of Tsang is the residence of the Tsang family. The owners were seamen and served on warships and later merchant steamships in the 1890-1940s. With the improved living standard of the family, the house was built in granite and adopted the mixed style with a verandah and western-style pillars. During the Civil War in Mainland China in the late 1940s, Kau Wa Keng Old Village once served as a temporary shelter for refugees.
1137	Yiu Kung Ancestral Hall No. 26A Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	III		Yiu Kung Ancestral Hall was probably built before 1905. The hall commemorates Yiu Wui-yuk, the adoptive father of Tsang Zan-kwan. The latter was the elder grandson of Tsang Wai-heng, the founding ancestor of Kau Wa Keng Tsangs. Worshipping is still performed during major Chinese festivals, including the Lunar New Year and the Mid-Autumn Festival, and on special occasions such as weddings, birth of babies and the birthdays of the elders and ancestors, or simply for general thanksgiving.
1195	Tsang Ancestral Hall, No.13 Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	no grade		Probably built before 1905, Tsang Ancestral Hall commemorates Lok Bit-hing, father-in-law of Tsang Wa-hon. Offerings are made at major Chinese festivals, as well as weddings and the birthdays of the elders and ancestors. The custom of diandang is practised there between the 1st and 15th of the first lunar month. It was also once a venue for lineage meetings. The Hall was jointed with two old village house.
1198	Tsang Ancestral Hall, No.28B Kau Wa Keng Old Village, Kwai Tsing	Kwai Tsing	no grade		Probably built before 1905, Tsang Ancestral Hall commemorates Tsang Chiu-fung, the son of Tsang Wai-hang, the founding ancestor of the Tsangs of the single-clan village, Kau Wa Keng. Offerings are made at major Chinese festivals, weddings, births and the birthdays of the elders and ancestors. The custom of diandang is practised there between the 1st and 15th of the first lunar month. It was also once a venue for lineage meetings.
1360	Tin Hau Temple, near Ha Kwai Chung Tsuen	Kwai Tsing	no grade		Built prior to 1828, the original temple was relocated to the present site in 1966 to make way for the port reclamation in Kwai Chung.
1367	Tang Ancestral Hall, Ha Kwai Chung Tsuen	Kwai Tsing	no grade		Tang Ancestral Hall is the only ancestral hall situated in Ha Kwai Chung Tsuen. Originally, the Tang Ancestral Hall was built in Mong Shue Ha, a village in Ha Kwai Chung before it was relocated to the present site in 1964 as a result of urbanization. The hall is full of plaques and couplets, including one inscribed with “三登世澤，兩 秀家聲＂, meaning “members of three generations be bureaucracy and two clansmen had passed the Imperial Civil Examination＂. Nowadays, traditional rituals are still held in the ancestral hall like diandeng (lighting the lantern) ceremony in the first lunar month and Chungyeung Festival.
1164	Tin Hau Temple, Cha Kwo Ling Road, Cha Kwo Ling	Kwun Tong	no grade		Officially opened in 1948.
1242	Law Mansion, Nos. 50A, 51 & 51A Cha Kwo Ling Road, Cha Kwo Ling	Kwun Tong	no grade		Law Mansion, the oldest surviving residential building in Cha Kwo Ling, was built in 1855.
22	Kin Tak Lau, Main Building, Nos. 15-16 Shung Him Tong Tsuen, Lung Yeuk Tau, Fanling	North	I		Kin Tak Lau was built in 1910 by the pastors of the Basel Mission for residential purposes.
65	Kin Tak Mun, (Entrance Gate), Nos. 15-16 Shung Him Tong Tsuen, Lung Yeuk Tau, Fanling	North	I		Mainly built of red sandstone.
1157	Fuk Tak Temple, Siu Hang Tsuen, Lung Yeuk Tau, Fanling	North	no grade		Probably built before 1796.
520	Tsz Tak Study Hall, Fanling Wai, Fanling	North	II		Built in 1846. It provided education for the village children, with 20 to 30 children being taught there. In 1936, it housed a government subsidized Fanling Public School. Its function as a school ceased in 1957, when a separate school complex was constructed to its north-east. The hall is also used for ancestral worship of the Sze-yan lineage.
979	Watchtower (Southwest), Fanling Wai, Fanling	North	III		Fanling Wai was established by the Pangs during the reign of Wanli in Ming dynasty (A.D.1573-1620).
980	Watchtower (Northwest), Fanling Wai, Fanling	North	III
1070	Sam Shing Temple, Fanling Wai (near Jockey Club Road), Fanling	North	III		Sam Shing Temple built by the Pangs of Fanling Wai was originally located in the present site before it was relocated to So Kwun Po and was subsequently regressed in 1948.
722	Village House, Nos. 1 & 2 Ko Po Tsuen, Fanling	North	III		Village houses Nos. 1-7 Ko Po Tsuen was founded by Li Chung-chong who migrated from Nam Chung to Ko Po for better fengshui and living environment. Li Chung-chong lived in No. 1-2 for about 10 years before he was elected as the chairman of the Committee for the Keeping of the People's Property in the Leased Territory of Kowloon, the forerunner of the Heung Yee Kuk, in 1924. On 17th May 1968, Li Chung-chong passed away at Ko Po. The other houses were inhabited by his brothers. Today, the Village Houses are still the residence of the Li family.
766	Village House, No. 3 Ko Po Tsuen, Fanling	North	III		No.3 was lived by his fifth brother.
786	Entrance Hall of Nos. 4-7 Ko Po Tsuen, Fanling	North	III		Nos. 4-7 was occupied by his eldest brother. It is entered through the historic Entrance Hall; the houses, however, have been rebuilt into modern houses.
723	Fanling Magistracy, No. 302 Jockey Club Road, Fanling	North	III		Built in 1960 and opened in 1961.
757	St. Joseph's Church, Church Building, No. 5 Wo Tai Street, Luen Wo Hui, Fanling	North	III		Founded in 1953.
758	St. Joseph's Church, Activity Block, No. 5 Wo Tai Street, Luen Wo Hui, Fanling	North	III
759	St. Joseph's Church, Father's Residence, No. 5 Wo Tai Street, Luen Wo Hui, Fanling	North	III
793	Luen Wo Market, Luen Wo Hui, Fanling	North	III		Built in 1951, it was vacated for redevelopment in 2002.
849	Hindu Temple, Burma Lines, Fanling	North	III		The Hindu Temple at Burma Lines in Fanling was built in the 1960s for the Gurkhas to worship the God of Destruction in Hinduism called Shiva. In the past, Hindu festivals were celebrated in the temple. The temple has been vacant since 1996.
876	Old Village Houses, Nos. 15, 16 & 17 Hok Tau Tsuen, Fanling	North	III		There are three old village houses including 1 watch tower in Hok Tau Tsuen. The old houses Nos.15, 16 &17, located in the inner part of Hok Tau Wai, were erected in 1929 by Tang Tai-man and Tang Tai-woon. The watchtower was built to protect inhabitants from raiding bandits and pirates. The houses in the village are orderly layouted with a single ancestral hall at the end of the main alley. The Tang family lived in these houses until the late 1960s and the houses and the watchtower were left vacated.
877	Watchtower, Attached to No. 15 Hok Tau Tsuen, Fanling	North	III
887	Tong Ancestral Hall, No. 18 Man Uk Pin, Fanling	North	III		As a multi-surname Hakka village, Man Uk Pin is inhabited by the Chungs, the Tongs, the Laws and the Fus nowadays. By 2004, the Tongs resided in the village for seven generations. They worship at the Ancestral Hall during major Chinese festivals. While the rite of placing souls onto the altar is still performed there, the custom of diandang ceased in the 1960s when many villagers emigrated overseas.
995	Yi Kung Lok Mansion, Kwan Tei, Fanling	North	III		Yi Kung Lok Mansion, also known as Yi Kung Tong, was a traditional Chinese ancestral hall built by the villagers to worship the martyrs sacrificed in the conflicts with other villages in the vicinity. In addition to Lau Si Ka Shuk, known as Lau Ancestral Hall, Yi Kung Lok Mansion is also one of the two ancestral halls located in Kwan Tei. The Mansion once performed as a study hall and a kindergarten in the 1970s for several years. Ritual ceremony also takes place in the Mansion.
351	Sam Tung Uk, Kwan Tei North Tsuen, Fanling	North	II		Sam Tung Uk was built around the 1910s by Li Chung-chong (1874-1968), who founded Heung Yee Kuk and Luen Wo Hui in 1926 and 1951 respectively. In 1947, he was appointed the Unofficial Justice of the Peace. In 1953, he was granted the Coronation Medal for the Queen Elizabeth II's Coronation. Hakka architects were employed from Guangdong to build the house. During the Japanese Occupation (1941-1945), the Lis temporarily moved out from the building. Wedding feasts and Cantonese operas were organized there until the 1970s. The descendants of the Li's still reside there.
998	ELCHK Gloria Lutheran Church, No. 270 Jockey Club Road, Fanling	North	III		The premises of Fanling Lutheran Secondary School of the Evangelical Lutheran Church, which was previously known as Gloria Lutheran School, was the first secondary school in Fanling. Together with the Fanling Gloria Lutheran Church, they were built sometime before 1945. Before transferring to the church, the villa was owned by Philip Wallace Holding before 1922, which was closely related to the Royal Hong Kong Jockey Club, and later occupied by Emma Maud Ellis until 1953. It is a very rare example of an Italianate villa standing in the New Territories.
1412	Gateway, Fung Ying Sin Koon, No.66 Pak Wo Road, Fanling	North	no grade		The Gateway built in 1929 is the oldest surviving structure of Fung Ying Seen Koon.
1284	Law Ancestral Hall, Kan Tau Tsuen, Fanling	North	no grade		Law Ancestral Hall was built by Lo Ying-in and Lo Sai-fan before 1924. Before the communal property was divided in the 1930s, the Ancestral Hall could be accessed through four arched doorways attached to Nos.32 and 33, in which Lo Sai-fan and Lo Ying-in lived respectively. The custom of diandeng was suspended after the Japanese Occupation (1941-1945). The ritual of inviting souls of deceased clansmen onto the altar and “Tai Kung distributing roasted pork” during Chung Yeung Festival are still respected.
1427	Lau Wai Yip Ancestral Hall, Kan Tau Tsuen, Fanling	North	no grade		Lau Wai Yip Ancestral Hall was built in 1968 by Lau Yuk-on (?-1971) who returned with his father from Panama and settled at Kan Tau Tsuen shortly before the Japanese Occupation (1941-1945). An association known as Hon Tak Tong manages the Ancestral Hall and lineage affairs. Before the early 1980s, wedding, lantern and funerary feasts were held in the Ancestral Hall and the semi-circular open space in front of it. Lanterns representing newborn boys were hung inside the hall. Nowadays, wedding rituals, though simplified, are still practiced there. The Laus also gather and worship at their clan hall in Lin Ma Hang in the Lunar New Year.
23	Hakka Wai, Tsung Pak Long, Residential Houses, Sheung Shui	North	I		Hakka Wai of Tsung Pak Long consists of two rows of residences, an ancestral hall, a study hall, an entrance gate, enclosing walls and a watch tower. It was believed that the construction of the compound was commenced between the 1900s and early 1910s and completed by 1920. The front row of the residences was built first. The second row was added later to accommodate the families of another three brothers who moved in from Lai Chi Wo.
24	Hakka Wai, Watchtower, Enclosing Walls together with Entrance Gate, Tsung Pak Long, Sheung Shui	North	I		The Wai is embraced by an entrance gate, a watchtower and enclosing walls for security reasons. The entrance gate and enclosing walls are built of grey bricks and the watchtower of both grey bricks and pounded earth.
25	Hakka Wai, Study Hall, Tsung Pak Long, Sheung Shui	North	I		The study hall served as an educational venue until the establishment of Bok Man School in 1919.
26	Hakka Wai, Wong Shek Chung Ancestral Hall, Tsung Pak Long, Sheung Shui	North	I		Wong Shek Chung Ancestral Hall is situated amongst the first row of houses (second door from left). The ancestral hall, also known as Lung Fuk Tong, is named after Kin-sheung and Kin-man's father. The ancestors of Wong Shek Chung's branch are worshipped in the hall.
806	Dun Hau Tong, Tsung Pak Long, Sheung Shui	North	III		There is a row of ancestral halls in Tsung Pak Long, from left to right: 1- Wong Ancestral Hall 2- Dun Hau Tong of the Kans 3- Lau Ancestral Hall 4- Suen Shing Tong of the Kwongs 5- Chan Ancestral Hall Among with other surname families, the Kans, including Kan Siu-cheong, established the Pok Man School.
892	Lau Ancestral Hall, Tsung Pak Long, Sheung Shui	North	III		The Lau Ancestral Hall is the center for the Laus in Tsung Pak Long. The clans celebrated various festivals in the Hall. However, the diandeng (lighting a lamp) ceremony takes place in the Zap Shing Tong instead of Lau Ancestral Hall.
891	Suen Shing Tong, Tsung Pak Long, Sheung Shui	North	III		The Suen Shing Tong is the center for the Kwongs in Tsung Pak Long. The clans celebrated various festivals in the Hall. However, the diandeng (lighting a lamp) ceremony takes place in the Zap Shing Tong instead of Suen Shing Tong.
897	Chan Ancestral Hall, Tsung Pak Long, Sheung Shui	North	III		The Chan Ancestral Hall is the center for the Chans in Tsung Pak Long. The Chan clans celebrated various festivals in the Hall. However, the diandeng (lighting a lamp) ceremony takes place in the Zap Shing Tong instead of Chan Ancestral Hall.
939	Chan Study Hall, Entrance Gate, Tsung Pak Long, Sheung Shui	North	III		Built in 1910s, Chan Ancestral Hall is one of the ancestral halls located in Tsung Pak Long, Sheung Shui. The Chan clans of Tsung Pak Long and Pan Chung, Tai Po still worship their ancestors at the Ancestral Hall. Though its Chinese name also suggests it is "study hall", the Ancestral Hall functions as a residence as well. In the past, the Chans held feasts at the Chan Ancestral Hall in Tsang Pak Long when there was wedding.
987	Chan Study Hall, Main Building, Tsung Pak Long, Sheung Shui	North	III
420	Enchi Lodge, Main Building, Lots 717 & 718, 2158RP in DD92, Castle Peak Road, Kam Tsin, Sheung Shui	North	II		Enchi Lodge consist of a main building and an annex block. Enchi Lodge, originally named as Lena Lodge was built around 1921 and is now used as a center for drug addict counselling by the DACARS Christian organization. According to local informants, the building was first used as a clubhouse for the western expatriates of Jardine Trading Company. It was later used as a horse riding training school before being taken over by the Christian organization in the late 1980s. The compound comprises a two-storey main building and a small one-storey pitched roof building at the rear. A covered path connects the two buildings. The main building was built of Western style and most of the architectural features are still well preserved.
421	Enchi Lodge, Ancillary Block, Lots 717 & 718, 2158RP in DD92, Castle Peak Road, Kam Tsin Tsuen, Sheung Shui	North	II
573	Kam Tsin Lodge, No. 8 Kam Tsin South Road, Sheung Shui	North	II		Kam Tsin Lodge was built around 1935. It was once the residence of Hon. Sir John Douglas Clague（1917-1981), the former Chairman of Hutchison International Limited. The Lodge and its neighbouring area was purchased by the Sino Group in 2001 for redevelopment.
168	Oi Yuen Villa, Lot No. SSL 2RP, Kwu Tung, Sheung Shui	North	I		Located at Lot No.SSL 2RP in Sheung Shui, the building of Oi Yuen Villa was erected before 1919. Mr. Hui Oi-chow owned the villa and lived there between the period of 1957 to 1966, he was a famous businessman in Zhangjiang at his early stage of life. The villa had ever served as a venue for holding feasts, where social and political leaders would be invited to attend; it was also used regularly for performing ceremonies and celebrations among the Hui family members. The villa to some extend, functioned as a communication channel, and acted as a binding force between the members.
718	Yeung Yuen, Kwu Tung, Sheung Shui	North	III		Kwu Tung Tsuen was established in the early 20th century and comprises a number of surnames including the Chungs, the Chaus and the Lams. The Yeung Garden was probably built before the 1930s and was owned by a Mr. Yeung. It was rented between the early 1970s and 1983 to Lo Hin-shing as a riding school. Lo Hin-shing was the First Magistrate at the Hong Kong Magistracy in 1951, and was awarded an M.B.E. in 1975.
884	Yan Wah Lo, Kwu Tung, Sheung Shui	North	III		Yan Wah Lo was built by the Yeung clan in 1933. Originally from Meixian, the founder made his fortune in Indonesia and – like other Indonesian Chinese at that time – chose to settle in Hong Kong rather than return to Meixian. The mansion is a two-hall building with traditional Chinese pitched roof. The main building was used as Oi Wah School which was managed by the Yeung clan to provide free education to local villagers' children. In the 1960s, the Oi Wah School moved to a new school site at Ho Sheung Heung Road. The building is now occupied by the descendants of the Yeung clan.
1055	No. 5 Ng Uk Tsuen, Sheung Shui	North	III		This one hall house was built before 1949 by the Hakka Tsang clan who originated from Dongguan in Guangdong. During the Japanese Occupation (1941-1945), Japanese troops had stationed in the village and the Tsangs escaped to Lai Chi Wo. The founder of the house was believed to have run a bar saloon and grocery in Singapore and he built this house on his retirement in Ng Uk Tsuen. As most old buildings were rebuilt, this house is the only surviving historical building in the village.
1074	No. 9, 2nd Lane, Chung Sum Tsuen, Sheung Shui Wai, Sheung Shui	North	III		This house in Chung Sum Tsuen, Sheung Shui was originally part of the old Ngai Lan Tong, the family ancestral hall in memory of Liu Mui-cheung, the fourth generation ancestor of the Lius at Sheung Shui. Founded in around 1646, Chung Sum Tsuen was an extension of Wai Noi Tsuen to accommodate the expanding Lius clan. Ngai Lan Tong collapsed in the mid-19th century and No.9 was one of the houses rebuilt on the site.
1082	No. 11, 1st Lane, Chung Sum Tsuen, Sheung Shui Wai, Sheung Shui	North	III		The building was constructed by Liu Yi-man, the twelfth generation ancestor of Lius, probably in the 19th century. In 2003, it was owned by a descendant of the 19th generation. Yi-man's descendants were keen on village affairs. Liu Ying-tak was the village councillor at Sheung Shui Heung and organized the restoration of Liu Man Shek Tong Ancestral Hall. His son, Liu Hon-keung was elected as village representative in Sheung Shui Heung in 2003.
1230	Cheung Ancestral Hall, Kai Leng, Sheung Shui	North	no grade		Cheung Ancestral Hall was built in 1930 when the Cheungs were relocated from Ho Lek Pui of Tsuen Wan to Kai Leng due to the construction of the Shing Mun （Jubilee） Reservoir. Before the establishment of the rural committee in the 1960s, village meetings were held in the Ancestral Hall. Between the late 1950s and the late 1960s, a kindergarten named Kai Leng Kindergarten operated there. The Ancestral Hall still celebrate weddings and the custom of diandeng , lighting the lantern.
1210	Cheung Ancestral Hall, Tsiu Keng San Wai, Sheung Shui	North	no grade		The Cheung Ancestral Hall, alias Shing Chun Tong, was probably built in the 1930s in Tsiu Keng San Wai which was founded by Cheung Tak-mau. Until the 1950s, reunion dinner on the Chinese New Year Eve was held at the ancestral hall and the open space in front of it. Nowadays, the Cheungs still worship their ancestors during the Chinese New Year and major festivals. The latest renovation was carried out in the 1950s.
1253	Shun Kung Tong, Tsiu Keng San Wai, Sheung Shui	North	no grade		Shun Kung Tong of the Lok clan was built around the 1920s in Tsiu Keng San Wai after the collapse of the old ancestral hall in Tsiu Keng Lo Wai. It was named after their ancestor Lok Wai-shun. Until the 1950s, Shun Kung Tong served as a venue for discussing clan affairs and place of celebration. At present, ancestors are mainly worshipped twice a month. During the Chung Yeung Festival, the custom of distributing roast pork is still observed. The latest renovation was accomplished around the 1980s.
1390	Tin Hau Temple, No. 41 Hung Kiu San Tsuen, Sheung Shui	North	no grade		Rebuilt in 1961.
1178	No. 80 Chow Tin Tsuen, Ta Kwu Ling	North	no grade		Chow Tin Tsuen was a multi-surnamed village established by three Hakka clan including the Tos, the Sius and the Hos between the 1600s and 1700s. No. 80 should have been built by the To clan by the 1920s. During the Japanese Occupation (1941-1945), Japanese troops searched the village twice or three times a week. The Tos still lived there during the Occupation. The house is now vacant but is the historical building surviving in the village.
678	Ng Ancestral Hall, Fung Wong Wu, Ta Kwu Ling	North	III		Ng Ancestral Hall was built around the 1920s by Ng Sang, the first generation of the Ngs born in Fung Wong Wu. Ancetsral worshipping takes place during Lunar New Year, Mid-Autumn festival, Chung Yeung Festival and weddings. To announce the birth of a boy in the clan, parents will worship there at the first month of the newborn.
704	Yeung Ancestral Hall, Fung Wong Wu, Ta Kwu Ling	North	III		The Hakka Yeungs mirgrated from Huizhou to Fung Wong Wu during the Daoguang reign (1821-1850 A.D.) of the Qing Dynasty. Therefore, Yeung Ancestral Hall is believed to be built after 1821. Ancestors are still worshipped during weddings and major Chinese festivals. The ritual of “going up onto the altar” is performed to place the soul of the deceased clansman aged sixty or above onto the spirit tablet. The custom of diandeng was held until the 1970s.
890	Tin Hau Temple, Muk Wu Tsuen, Ta Kwu Ling	North	III		Built around 1912-1913.
1135	Entrance Gate, Muk Wu Wai, Ta Kwu Ling	North	III		Built around 1819 for defense purposes.
983	Sit Kin Ancestral Hall, Ping Yeung, Ta Kwu Ling	North	III		There are three ancestral halls in Ping Yeung, namely the Chan Ancestral Hall, the Chan Ancestral (Sit Wan Tso) and Sit Kin Ancestral Hall. Sit Kin Ancestral Hall was built by Chan clan in Ping Yeung to commemorate Chan Sit-kin.
1145	Chan Ancestral Hall (Sit Wan Tso), Ping Yeung, Ta Kwu Ling	North	III		Chan Ancestral Hall (Sit Wan Tso) was built by Chan clan in Ping Yeung to commemorate Chan Sit-wan. Its construction year is unknown.
1418	Chan Ancestral Hall, No. 98 Ping Yeung, Ta Kwu Ling	North	no grade		The Chan Ancestral Hall is the oldest and the largest among the three halls. Though the construction year is not available, the ancestral hall probably was built soon after the Chans came after the 1700s.
384	Nos. 138-139 Ping Yeung, Ta Kwu Ling	North	II		Nos. 138-139 were built by the sixth generation of the Chan clan before 1913. During the Japanese Occupation (1941-1945), the residents had shut up the house so that the Japanese troops could not get in. Also, a man with connection to Kuomingtang had lived in the house for a few days. Customs like ancestral worship and diandeng for new born boys were practised but it becomes rare now. Radio Television Hong Kong has rented the house for film-making.
1241	Fuk Sin Tai, Nos. 8-9 Tong Fong, Ta Kwu Ling	North	no grade		Fuk Sin Tai was probably built in 1921 by Man Yung-cheung (1881-1976) who worked in Jamaica. His son, Man Yuen-foo (1918-2003), was born in Jamaica and resided in the building with his father since 1930. Man Yuen-foo was a guerrilla during the Japanese Occupation.
946	Wing Kit Study Hall, Nos. 12-13 Tong Fong, Ta Kwu Ling	North	III		Erected in 1889, Wing Kit Study Hall is a Chinese private school situated in Tong Fong Tsuen, Ta Kwu Ling. It is named "Wing Kit" in memory of Man Wing-kit, the grandfather of Man Sing-fat who was the founding ancestor of the village. The study Hall introduced bobozhai, the teaching of Confucioun classics. The school was registered as "Sing Ping School" in 1946, was relocated to Ping Che Road in 1961 and ceased operation in 1993. Today, the Study Hall is a residence of Man's descendants. It is maintained in original state with the colour preserved in a good condition.
871	Nos. 57, 58 & 59 Tsung Yuen Ha, Ta Kwu Ling	North	III		Probably built around the 1930s, the house was used by the Japanese troops as an observation post overlooking Shenzhen and the military road of the day, Lin Ma Hang Road.
1394	Nos. 61-62 Tsung Yuen Ha, Ta Kwu Ling	North	no grade		The houses were believed to be built by the parents of Ho Fo-leung in the 1930s. Ho Fo-leung worked in London after the Japanese Occupation and remitted money to his family. Nowadays, Nos. 61-62 is left vacant after the Ho family emigrated. The house is still taken care of by a member of the family.
1039	Kiu Fong Ancestral Hall, Tsung Yuen Ha, Ta Kwu Ling	North	III		Built by a branch of the Hos in Tsung Yuen Ha in the 1930s, Kiu Fong Ancestral Hall is the only remaining sub-divisional ancestral hall in the village. Unlike other villages in the New Territories, the ancestral hall was taken care of by its several descendants, not an ancestral hall keeper or a village elder. Also, a soul tablet revered in the hall represents a family, not a couple of ancestors or the whole branch. There are 13 soul tablets on the altar.
432	Luk Keng Pillboxes and Observation Posts	North	II		This network of defence in Luk Keng comprising pillboxes, observation posts and trenches was constructed during the period of Japanese Occupation (1941-1945). Some local inhabitants were pressed to take part in the construction. These structures stand on prominent hilltops which overlook Starling Inlet, giving them an excellent field of observation. It is believed that these structures were intended to strengthen border defense and against the offensive operations of Allied forces should any attempt be made to enter Hong Kong form the northeastern side of the New Territories. The path leading to the network is not well-defined and access to it is rather difficult.
1227	Cheung Ancestral Hall, Nos. 18 & 35 Fung Hang, Luk Keng	North	no grade		Erected by the Cheungs of Fung Hang, Luk Keng who migrated from Fujian.
1270	Chu Ancestral Hall (Pui Kwok Tong), No. 15 Kai Kuk Shue Ha, Luk Keng	North	no grade		Probably built after 1670.
1105	Kai Choi School and Hip Tin Temple, Kuk Po, Luk Keng	North	III		Built in 1931, Kai Choi School was the only school situated in San Uk Tsuen. One of the school registers was Sung Wong-lon, one of the founding committee members of Heung Yee Kuk and the village representative in 1936. In 1964, a new annex was constructed. The School was closed in 1993. The School also functioned as the community hall where villagers discussed village affairs. Hip Tin Temple houses an altar of Kwan Tai. Its construction was fundraised from villagers.
1209	Old Village Houses, Kuk Po (near Plover Cove Country Park), Luk Keng	North	no grade		Shophouses at Kuk Po consists of three buildings and a watch tower. The watch-tower, located at Kuk Po, Luk Keng, is a three-storey building together with two shop-houses built by Lee Kung-on around the 1920s. The watchtower functioned as a store for the shop-houses and a defense structure safeguarding the village. Watchmen were on duty in the watchtower until the end of the Japanese Occupation. The watch-tower and the shop-houses were sold in 1956 and was converted for residential use. The place was left uninhabited in the 1990s. There are three towers remaining in Sha Tau Kok district and the watch-tower in Kuk Po is the only one within the border of the Hong Kong Special Administration Region.
1225	Watchtower, Kuk Po (near Plover Cove Country Park), Luk Keng	North	no grade		Shophouses at Kuk Po consists of three buildings and a watchtower. The watchtower, located at Kuk Po, Luk Keng, is a three-storey building together with two shop-houses built by Lee Kung-on around the 1920s. The watchtower functioned as a store for the shop-houses and a defense structure safeguarding the village. Watchmen were on duty in the watchtower until the end of the Japanese Occupation. The watch-tower and the shop-houses were sold in 1956 and was converted for residential use. The place was left uninhabited in the 1990s. There are three towers remaining in Sha Tau Kok district and the watch-tower in Kuk Po is the only one within the border of the Hong Kong Special Administration Region.
1118	Yeung Ancestral Hall, Kuk Po Lo Wai, Luk Keng	North	III		Yeung Ancestral Hall, also known as Wang Lun Tong, Ching Pak Tong or Sze Chi Tong, is one of the ancestral halls in Lo Wai, Kuk Po. The Yeung Ancestral Hall only houses one spirit tablet to honour the entire clan. The Yeungs of Kuk Po celebrated major festivals in the Ancestral Hall, including the Chinese New Year and diandeng (lantern lighting).
1144	Li Ancestral Hall, Kuk Po Lo Wai, Luk Keng	North	III		Probably built after 1700, the Li Ancestral Hall at Kuk Po Lo Wai was an important venue for the celebration of major festivals before the 1980s or 1990s. Other clans of this Hakka village would also be invited to the “lantern feasts”, the feasts for weddings and newborn boys organized in the Ancestral Hall The ritual of shangshentai was performed to place the souls of the deceased clansmen aged over 60 onto the spirit tablets.
1234	Ho Ancestral Hall, Kuk Po Lo Wai, Luk Keng	North	no grade		The Ho Ancestral Hall, also known as Lo Kong Tong, is one of the ancestral halls situated in Lo Wai, Kuk Po. The Hos of Kuk Po celebrated various festivals in the ancestral hall individually, including the Chinese New Year, weddings and diandeng (lighting the lantern).
1245	Sung Ancestral Hall, Kuk Po Lo Wai, Luk Keng	North	no grade		Sung Ancestral Hall, also known as King Siu Tong is one of the ancestral halls situated in Lo Wai, Kuk Po. The Sungs contributed to the community suggested by their generous donation to the construction of the Kai Choi School in Kuk Po. One of the directors of the School, Sung Wan-lung, was also one of the founding committee members of Heung Yee Kuk. Sung Sheung-yu was appointed the Justice of Peace in Britain in 1983, the first Chinese receiving the honour in Britain.
1260	Ji Hei Lau Fong, Kuk Po Lo Wai, Luk Keng	North	no grade		The Lis erected Ji Hei Lau Fong after they settled in Kuk Po Luk Keng around 1700. Before the 1980s, it was an important venue for the Lis since major Chinese festivals and ceremonies, including Lunar New Year, lighting the lantern, Chung Yeung Festival and weddings were solemnly celebrated there. Nowadays, such rituals have been simplified and lantern feasts and wedding banquets are no longer served.
1165	Chan Ancestral Hall, No. 104 Luk Keng Chan Uk, Luk Keng	North	no grade		There are three ancestral halls at Luk Keng Chan Uk, namely the Chan Ancestral Hall, Chan Tze Tak Ancestral Hall and Chan Nam Tak Ancestral Hall. The Chan Ancestral Hall was probably built in the 1800s by the descendants of Chan Hau-tak for worshipping ancestors. As a clan hall, the Chans used to celebrate various festivals in the hall, including diandeng and Spring and Autumn Rites.
756	Wong Chun Yu Ancestral Hall, Luk Keng Wong Uk, Luk Keng	North	III		Wong Chun Yu Ancestral Hall, Wong Uk, Luk Keng is a worship place for the Wongs in Luk Keng. The Wong ancestors moved to Guangdong from Fujian in 1379, and again to Luk Keng fourteen generations later. It was believed that the ancestral hall was built in the reign of Kangxi 1661-1722. Several renovations of the hall took place, including those in 1926 and 2002.
1062	Chan Nam Tak Ancestral Hall, Luk Keng Wong Uk, Luk Keng	North	III		Built before 1908, Chan Nam Tak Ancestral Hall, also known as Man Lam Tong, was dedicated to the ancestors of the clan of Chan in Luk Keng. The Chans of Luk Keng celebrated various festivals in the ancestral hall, including the Chinese New Year and weddings. The Ancestral Hall had not been used for education purposes as most students of the Chans studied in Man Lam School at Luk Keng in the past.
129	Nos. 1A, 1, 1B, 2 and 3 Heung Yuen Wai, Sha Tau Kok	North	I		There are 7 buildings including 1 watch tower in Heung Yuen Wai. Built by Man Sun-choi's father, an overseas Chinese working in Panama, in 1928, Heung Yuen Tsuen, alias Heung Yuen Wai, is a Hakka village and most villagers are surnamed Man. This Hakka building was built by two families of the Mans and divided into six units after fengjia. They were built according to fengshui principles featuring a daikou, the door being set back a few inches to resemble a pocket holding wealth.
130	Nos. 4 and 5 Heung Yuen Wai, Sha Tau Kok	North	I		Nos. 4 and 5 was built by Man Kwai-fong in 1928 and features a house with a tower for protecting owner's property.
131	Watchtower, No. 4 Heung Yuen Wai, Sha Tau Kok	North	I
209	Nos. 76-78 Heung Yuen Wai, Sha Tau Kok	North	I		Built in the early 1930s, the Hakka building was built by Man Fuk-cheung, an overseas Chinese in Panama. It is one of the residences built by overseas Chinese in the village. It is a row of typical Chinese Qing vernacular village houses comprising three two-storey residential buildings. The houses were sold in 1982 and have been abandoned since then.
247	No. 1-22 San Lau Street, Sha Tau Kok	North	II		The 22 two-storeyed shophouses at San Lau Street were built on an unbroken terrace in 1933-1934 as an expansion of the market town at Chung Ying Street. The ground floors are mainly for commercial use and the upper floors for accommodation.
437	Tsing Kun Study Hall, No. 22 Lei Uk Tsuen, Nam Chung, Sha Tau Kok	North	II		Built in 1900.
762	Fat Tat Tong, Nos.1-5 Ha Wo Hang Tsuen, Sha Tau Kok	North	III		Erected in 1933 at Ha Wo Hang Village, Fat Tat Tong, literally meaning a mansion of wealth, is an outstanding building in the village in terms of its size and blending of architectural style. The building is dedicated to Li To-wan, an overseas Hakka returning from Jamaica. After his death in the 1930s, his four sons decided to build a new residence in the village in place of the old house. One of his son, Li Kwan-lan was appointed one of the three head-boroughs or Tsz Yi in 1936 by the Governor to give advice on local affairs. During the Japanese Occupation, a doctor fleeing from the Mainland stayed in the residence. After the war, the families decided to divide, resulting in the blockage of the corridor passing through the five units of the house.
1275	Wing Kat Tong, No. 18A Sheung Wo Hang, Sha Tau Kok	North	no grade		Located at Sheung Wo Hang of Sha Tau Kok, Wing Kat Tong was probably built before 1905 to commemorate and worship Lee Kwok-yam, the 6th generation ancestor of the Lee clan.. The Lee clan originated from Boluo county in Guangdong province, later moved to Wo Hang of Xin＇an county （subsequently renamed Baoan）and established Sheung Wo Hang during the late 1680s. Wing Kat Tong was once a school before the 1930s and an important venue of ancestral worship for weddings until the 1950s and Chung Yeung Festival before the early 1960s. It was also a place of social gathering for celebration of the birthday of the elder villagers.
783	Lee Sze Sai Kui, Entrance Gate, Nos. 86-88 Sheung Wo Hang, Sha Tau Kok	North	III		Lee Ancestral Hall was built by Lee Kuen-lam to commemorate his ancestors. It is the common ancestral hall of the Lees of Sheung Wo Hang, Ha Wo Hang and Tai Long. The Lees celebrate various festivals in the ancestral hall, including the Chinese New Year, weddings and diandeng (lighting the lantern).
1072	Lee Ancestral Hall, No. 87A Sheung Wo Hang, Sha Tau Kok	North	III
794	Old Bridge, Lin Ma Hang, Sha Tau Kok	North	III		Located at Lin Ma Hang, the granite Old Bridge was probably built before 1913. It bridges the two sides of Lin Ma Hang Tsuen, which is divided by a brook. The bridge is now rarely used since the cultivated land has been abandoned and many villagers have emigrated since the 1960s.
848	Ip Ancestral Hall, Lin Ma Hang Tsuen, Sha Tau Kok	North	III		The Ip Ancestral Hall at Lin Ma Hang Tsuen now managed by Ip Sz Fat Tso was built by the Ip clan to commemorate and worship their ancestors around the 18th century. Lin Ma Hang Tsuen was once a multi-clan village inhabited by the Koons, the Laus, the Tsangs, the Cheungs, and Ips and the Sins. But today most inhabitants are surnamed Ip. Ancestors are still worshipped at festivals, funerals and weddings at the hall nowadays.
984	Koon Ancestral Hall, No. 149 Lin Ma Hang Tsuen, Sha Tau Kok	North	III		Koon Ancestral Hall is located next to the Kwan Tai Temple in Lin Ma Hang Tsuen. Though its construction year cannot be traced, it probably has a history of around 300 years. It is a two-hall structure with an altar at the end hall. Relative to other surnames of the village, Koons were the minority of the village, with only account for three houses. The ancestral hall was a common space for the Koons clan.
1279	Kwan Tai Temple, No. 146 Lin Ma Hang Tsuen, Sha Tau Kok	North	no grade		Kwan Tai Temple was probably built before 1900 since the village of Lin Ma Hang was established. It is the only temple in the village. Kwan Tai is the main deity worshipped in the temple. The Earth God is also worshipped. No major celebrations are now held in Kwan Tai Temple, but a puppet show lasting for four days is performed in the middle of the first lunar month.
1435	Lau Ancestral Hall, Lin Ma Hang Tsuen, Sha Tau Kok	North	no grade		Rebuilt in 2001, the erection year of the original Lau Ancestral Hall was uncertain, although it is believed to have a history of two hundred years. It is one of three Lau ancestral halls built by three different branches of the Laus settled in Lin Ma Hang. It is a two-hall building with the main altar at the back. It is a communal place for villagers where weddings and funerals, diandeng (lighting the lamp), basin meal serving and ancestral worship were held.
820	Chung Ancestral Hall, Ha Tam Shui Hang, Sha Tau Kok	North	III		Probably constructed before 1874, Chung Ancestral Hall, alias Yin Yee Tong, was built by Chung clan in Ha Tam Shui Hang to worship their ancestors. The Chungs used to celebrate various festivals in the ancestral hall, including diandeng.
873	Kwan Ah School (formerly Pan Lam Study Hall), Sheung Tam Shui Hang Tsuen, Sha Tau Kok	North	III		Founded in 1930 with the donation from villagers, Kwan Ah School was the first and the only school in Tam Shui Hang, and has undergone several expansions. During the Japanese Occupation, schooling was suspended. Being one of the oldest primary schools in Sha Tau Kok, the school is still in operation and provides education to children from the Mainland China.
1158	Chan Ancestral Hall, Sheung Tam Shui Hang, Sha Tau Kok	North	no grade		Chan Ancestral Hall, alias Kam Fat Tong was built by Chan Fat-cheung, an overseas Chinese in Jamaica, before 1911. The ancestral hall served as a school introducing bobozhai in the 1910's before the Kwan Ah School was founded in 1930. The wedding and diandeng (lighting the lantern) ceremonies were held in the Chan Ancestral Hall before 1949. Descendants of the Chans return for worshipping during Ching Ming Festival and Chung Yeung Festival.
907	Law Uk, Shek Chung Au, Sha Tau Kok	North	III		Comprising of the house and one ancillary block, Law Uk was constructed in 1930 by Law Yik-fai, who once worked in Panama, as a residence for his extended family. The Laws family was the core member of the Hong Kong Independent Battalion of the East River Column in Sha Tau Kok and participated in the guerrilla battles. They had, in fact, converted Law Uk into a guerrilla base between 1941 and 1945. During the Japanese Occupation, Law Uk acted as an intelligence center and meeting place of the East River Column.
908	Law Uk, Ancillary Block, Shek Chung Au, Sha Tau Kok	North	III
1119	Lap Wo Sai Kui, Entrance Gate, Nos. 4A, 4 & 5 Lap Wo Tsuen, Sha Tau Kok	North	III		Lap Wo Sai Kui, comprising the main building and entrance gate, was built by a rich businessman surnamed Chan in the 1930s. The “Lap Wo Sai Kui”engraved on the Entrance Gate shows the name of the residence. The Chan clan originated from Chenkeng and moved to Lap Wo Tsuen. The second generation, Chan Che-sun was not only a successful businessman but also actively involved in rural affairs. He was the Associate Director of General Affairs, Associate Director of Welfare and the Deputy Chairman of the Sha Tau Kok Rural Committee in the 1970s and 80s.
1120	Lap Wo Sai Kui, Nos. 4A, 4 & 5 Lap Wo Tsuen, Sha Tau Kok	North	III		Lap Wo Sai Kui, comprising the main building and entrance gate, was built by a rich businessman surnamed Chan in the 1930s. The “Lap Wo Sai Kui”engraved on the Entrance Gate shows the name of the residence. The Chan clan originated from Chenkeng and moved to Lap Wo Tsuen. The second generation, Chan Che-sun was not only a successful businessman but also actively involved in rural affairs. He was the Associate Director of General Affairs, Associate Director of Welfare and the Deputy Chairman of the Sha Tau Kok Rural Committee in the 1970s and 80s.
1222	Wong Tak Ching Ancestral Hall, No. 92 Shan Tsui, Sha Tau Kok	North	no grade		Probably built between 1905 and 1921, Wong Tak Ching Ancestral Hall is named after Wong Tak-ching, the founding ancestor of one branch of the Wongs in Shan Tsui. The descendants of Wong Tak-ching established the Tung Wo Market at Sha Tau Kok around the 1820s. The migration of the Wongs to Panama since the mid-1850s was evidenced by the wall friezes featuring an airship, a balloon and planes. Ancestral worship and celebrating feasts are held in the Ancestral Hall during the Lunar New Year. Following the migration of families to Britain, the custom of diandeng had not been held in recent years.
1263	Lee Ancestral Hall, San Tsuen, Sha Tau Kok	North	no grade		The Lee Ancestral Hall is situated in San Tsuen, a multi-clan Hakka village in Sha Tau Kok. The Lees of San Tsuen and Muk Min Tau had diandeng and wedding ceremonies at the ancestral hall until the 1990s. Diandeng and wedding feasts were held at the ground in front of the building.
1340	Wong Shuk Nai Ancestral Hall, No. 91 Shan Tsui, Sha Tau Kok	North	no grade		The original Wong Shuk Nai Ancestral Hall was probably built between 1905 and 1921 by the Wong clan to commemorate their ancestors. It was reconstructed in 2003. Customs such as funeral ritual, worship in the Lunar New Year and the lighting the lantern ceremony or diandeng together with diandeng feast are still practised in the new ancestral hall which serves to reinforce the social bonds among the Wongs.
1344	Tsang Ancestral Hall, No. 3 Sheung Ma Tseuk Leng Tsuen, Sha Tau Kok	North	no grade		Rebuilt in 1929, the Tsang Ancestral Hall is a family ancestral hall dedicated to the branch of Tsang Kai-ming, whose father, Tsang Chiu-sheung, is the founding ancestor of Sheung Ma Tseuk Leng. In the past, ancestral worship took place at weddings and the Spring and Autumn Equinoxes. Taoist priests were hired to perform funeral rites. Nowadays, since many villagers have emigrated to Southeast Asia, ceremonies are seldom practiced.
1323	Ting Yat Study Hall, No. 141 Loi Tung, Sha Tau Kok	North	no grade		Located at Loi Tung of Sha Tau Kok, Ding Yat Study Hall was an old style private school known as bobozhai which offered rudimentary education to the clansmen of the Tangs. It was built before 1800 by the Tang clan residing in the area. It was a whole day school teaching children Chinese classics with all the students, regardless of age, studying in the same class. School fee was paid in rice and the ancestral hall subsidized half of the school fees. Usually, children studied for one or two years only because they had to help their family to farm. The study hall was closed down before the World War II. After the war, the hall was converted into a storehouse for rice and was abandoned in the 1970s.
1378	Wan Gau Study Hall, Loi Tung, Sha Tau Kok	North	no grade		Wan Gau Study Hall is situated at Loi Tung of Sha Tau Kok. It was built by the descendants of the Tang clan in commemoration of Tang Wan-gau （1650-1720）, the seventeenth generation ancestor of the Tang clan. The founding ancestor of the Tang lineage originated from Jishui Xian of Jiangxi. Tang Chung-cheong, the sixth generation ancestor, settled down in Loi Tung during the late-Yuan Dynasty （1271-1368）. The study hall was served as bobozhai （the Chinese traditional teaching method） to local villager children. After the Japanese Occupation, bobozhai was not held in study halls, the children in Loi Tung went to Kok Man School and Sha Tau Kok Government School for study.
1430	Tang Chung Yu Tong Ancestral Hall, Tai Tong Wu, Sha Tau Kok	North	no grade		The old Tang Ancestral Hall, also known as Tang Chung Yu Tong, was built by the Tangs in Tai Tong Wu to commemorate and worship ancestors around 1800. Traditional rituals like wedding, lighting the lantern ceremony and Chung Yeung Festival are celebrated in the new Tang Ancestral Hall. It was first a family ancestral hall and is now managed by a family trust named Tang Chung U Tong. It was rebuilt in 1998.
80	Observation Post at Mau Wu Shan, Tiu Keng Leng, Sai Kung	Sai Kung	I		It is an observation post built before the British takeover of the New Territories in 1898 and established here with the stationing of Chinese troops.
463	Fortifications at Devil's Peak, Sai Kung	Sai Kung	II		The battery on the upper level is the Gough Battery and the one on the lower level is the Pottinger Battery. The approved establishment for the Gough Battery in 1914 was one officer plus 15 soldiers.
645	Chan Ancestral Hall, No. 25 Ho Chung First Lane, Sai Kung	Sai Kung	III		Chan Ancestral Hall, also known as Tung Shing Tong, at No.25 Ho Chung First Lane was built around the 1850s. Chan Lei-cheung, was respected as the founding ancestor of the Chans there. The hall still serves as a venue for Ancestral worship during Chinese New Year, Ching Ming Festival, Chung Yeung Festival, weddings and lighting the lantern ceremony. Ho Chung is also inhabited by the Cheungs, the Wans and the Laus, but Chan Ancestral Hall is the only surviving hall in the village.
655	Rosary Mission Centre, No. 1 Wong Mo Ying, Sai Kung	Sai Kung	III		Located at No.1 Wong Mo Ying of Sai Kung, the Rosary Mission Centre was built in the 1940s, it is one of the Catholic churches built in the Sai Kung Peninsula to provide Catholic divine services for the rural community. During the Japanese Occupation, the Hong Kong-Kowloon Independent Battalion, East River Column was established in the Rosary Mission Centre, it unified the various guerrillas in different region to fight against Japanese armies. Rosary Mission Centre has a very important status in the historical development of guerrilla warfare of Hong Kong.
916	No. 43 Tseng Lan Shue, Sai Kung	Sai Kung	III		The village house which located at No. 43 Tseng Lan Shue, was built around 1909 by the Yau clan. Yau Wan Lun, originated from Weibei County of Henan Province, was respected as the founding ancestor. The house was once occupied by the Japanese troops during the Japanese Occupation (1941-1945). It is the only surviving traditional village house in this single-surname Hakka village nowadays.
957	Lau Ancestral Hall, No.6 Yu Uk Village, Mang Kung Uk Road, Clear Water Bay, Sai Kung	Sai Kung	III		Lau Ancestral Hall at No. 6 Yu Uk Village is one of the three ancestral halls in the village. The Lau clan, first arrived at Ha Yeung in Sai Kung. Lau Shing-cheung, was regarded as the founding ancestor, who moved to the place presently known as "Yu Uk Village" from Ha Yeung. The Yu clan and the Shing clan were the second and the third clan that settled there. Traditional Chinese festivals and ceremonies were celebrated in the ancestral hall until the 1980s. When many of the clan members moved to Pak Wai. Nowadays, they only return from Pak Wai and worship at the ancestral hall in the Chinese New Year.
1098	Shing Study Hall, No. 5 Yu Uk Village, Mang Kung Uk Road, Clear Water Bay, Sai Kung	Sai Kung	III		Shing Study Hall located at No. 5 Yu Uk Tsuen, was built in 1936 as the former one had been dilapidated. Before the 1980s, the Study Hall, served as a venue for the celebration of traditional Chinese customs, including weddings and lighting the lantern ceremony. Nowadays, the Shings only gather and worship there in the Chinese New Year.
1141	Li Ancestral Hall, Ma Yau Tong, Sai Kung	Sai Kung	III		Li Ancestral Hall situated in the Ma Yau Tong, was probably built in the 19th century to replace the former one. Li Hoh-fung, belonging to a branch of the Li at Ha Wo Hang of Sha Tau Kok was respected as the founding ancestor of the Lis at Ma Yau Tong, a multi-surname Hakka village inhabited by the Lis, the Tsangs and the Chus. Ancestors are still worshipped at the ancestral hall during the Lunar New Year, as well as lighting the lantern and wedding ceremonies. Chanting is also practiced as part of the funerary rituals for the deceased clan members.
1170	Leung Ancestral Hall, Nos. 21 & 32 Tai Hang Hau, Sai Kung	Sai Kung	no grade		Located at Nos.21 & 32 Tai Hang Hau of Sai Kung, Leung Ancestral Hall, also known as On Ding Tong, was established before 1907 in the name of Leung Cheuk Fu Tso, a clan association named after Leung cheuk Fu, The founding ancestor of the Leung Clan in Tai Hang Hau, a single-clan Hakka village. The Ancestral Hall, still serves as a venue for both the celebration of weddings, lighting the lantern ceremony, and Spring and Autumn Rites, as well as lineage meeting.
1193	Chu Ancestral Hall, Ma Yau Tong, Sai Kung	Sai Kung	no grade		Located at Ma Yau Tong, a multi-surname Hakka village inhabited by the Lis, the Tsangs and the Chus, the Chu Ancestral Hall was established by three branches of the Chu clan in 1956 to replace the old ancestral hall. Ancestors are worshipped during festivals, weddings and lighting the lantern ceremony. The souls of clansmen who pass away at the age of 60 or above will be placed onto the altar and worshipped in the hall.
1243	Nos. 6, 7, 8 (Po Shue Ancestral Hall), 9 & 10 Nam Pin Wai, Sai Kung	Sai Kung	no grade		Po Shue Ancestral Hall at Nam Pin Wai, Sai Kung, was probably built by the Tses in the early 20th century. Ancestral worshipping is still held at weddings and funerals, Chung Yeung Festival, Birthday of the Sky and Birthday of Kwun Yum. Diandeng ceremony is also performed there.
1259	Wong Ancestral Hall, Wong Yi Chau, Sai Kung	Sai Kung	no grade		Also known as Ng Fuk Tong, the Wong Ancestral Hall was rebuilt in 2000. But many traditional customs are still performed by the Wong clan today. For example, during the Chinese New Year, lion dance and Chinese unicorn dance will be performed and basin food be served at the forecourt of the ancestral hall; lighting the lantern ceremony, distribution of roast pork and weddings are also held there. Although many clan members have either emigrated or moved to other parts of Hong Kong, they will come back and worship at the ancestral hall at Chung Yeung Festival, Chinese New Year and other special occasions such as the rehabilitation of the ancestral hall.
1286	Nos. 3, 4, 5 Nam Pin Wai Tsuen, Sai Kung	Sai Kung	no grade		Nam Pin Wai Tsuen was established by the Tse lineage about 80 years ago. Nos. 3, 4 and 5 Nam Pin Wai Tsuen were owned by Tse Ming and Tse To, who were sailors and erected the houses in 1930s. The houses were built by green brick and stone, which reflected the affluence of the owners. During the Second World War, the Japanese conscripted the villagers of Sai Kung to build Hirams Highway. Since Tse Ming worked as a supervisor, his remuneration was 12 taels and 8 maces of rice, doubling of an ordinary worker. The houses were either left vacated or occupied as a warehouse nowadays.
1297	Lee Ancestral Hall, Wo Liu, Sai Kung	Sai Kung	no grade		Lee Ancestral Hall is believed to be built in the early 20th century and the oldest surviving structure in Wo Liu, a single-clan village. Before the Second World War, both festive banquets and funerals of the village were carried out in front of the Ancestral Hall.
1314	Lau Ancestral Hall, Sheung Yeung, Sai Kung	Sai Kung	no grade		Lau Ancestral Hall was constructed in 1929 to replace the former five ancestral halls of the Lau clan in Sheung Yeung, a single-surnamed Hakka village. Ancestors are still worshipped at the ancestral hall during the Lunar New Year, as well as lighting the lantern and wedding ceremonies. From 1929 to 1958, it also served as a school named Ling Yun Study Hal, where lessons were conducted in Hakka language.
1348	Tse Ancestral Hall, Nos. 26-28 Kap Pin Long, Sai Kung	Sai Kung	no grade		Tse Ancestral Hall at Kap Pin Long was built by the third branch of the Tses, who originated from Cha Shan, Dongguan, and first migrated to Sha Kok Mei, Sai Kung, around the mid-17th century. The Tses used to worship in the ancestral hall at weddings and organize wedding feasts in front of the hall.
1370	Nos. 5-6 Tui Min Hoi, Sai Kung	Sai Kung	no grade		The village house located at Nos. 5 & 6 Tui Min Hoi, a multi-surname Hakka village, was rebuilt in 1933 by Chung Dak-kwong to replace the original building which had been dilapidated. The Chung clan originated from Zhongwucun of Huidong County. No.5 and No. 6 has accommodated four generations by 2004 and are still occupied by the descendants of two branches of the Chung clan.
1416	No. 23 Tai Wan Tau, Sai Kung	Sai Kung	no grade		The village house located at No.23 Tai Wan Tau in Sai Kung, a Hakka village, was rebuilt in 1949 by Lau Mau Cheong. Lau Chi-king, originating from Wu-hua of Guangdong province, settled in Tai Wan Tau during the Ming Dynasty. (1368-1644) and was respected as the founding ancestor of the Lau clan there. Nowadays, the village house is still occupied by the descendants of the Lau clan.
1419	Wan Ancestral Hall, No. 147 Tai Po Tsai, Sai Kung	Sai Kung	no grade		Wan Ancestral Hall at Nos. 147-148 Tai Po Tsai is the oldest surviving ancestral hall in this single-surnamed village. Wan Shi-guang, the 14th generation of the Wans, was respected as the founding ancestor, who moved to Tai Po Tsai around the 1660s. No. 83 and Nos 147-148 are the two Wan ancestral halls still remaining in the village. Ancestral worship, wedding and lighting the lantern ceremony is still held in the Ancestral Hall.

Sha Tin District

#	Location	District	PG	FG	Notes	Picture	Coordinates
419	Entrance Gate, Chik Chuen Wai, Tai Wai Tsuen, Tai Wai, Sha Tin	Sha Tin	II		Chik Chuen Wai, also known as Tai Wai, was built during the reign of Wanli (1573-1620) of the Ming Dynasty (1368 – 1644).
747	No. 1 First Street, Tai Wai, Sha Tin	Sha Tin	III		Village house built in 1915 by the Chan clan. The Chans have been living at Tai Wai for more than 400 years. Tai Wai was also known as Tsik Tsuen Wai, is a multi-surnamed walled village.
749	No. 2 First Street, Tai Wai, Sha Tin	Sha Tin	III		Village house built in 1915 by the Chan clan.
748	No. 3 First Street, Tai Wai, Sha Tin	Sha Tin	III		Village house built in 1915 by the Chan clan.
83	Li Cottage, corner of Tung Lo Wan Hill Road and Chung Ling Road, Tung Lo Wan, Sha Tin	Sha Tin	I		The Li Cottage is historically related to the Li Tomb which is up on a hill nearby. The Li Tomb was erected in 1915. Later on, in around 1918, the Li Cottage was built and intended to provide a resting-place for the Li family members descendents who paid homage to their ancestors at the Li Tomb. There is a path leading from the Li Cottage to the Li Tomb.
1337	Tse Ancestral Hall, No. 73 Tung Lo Wan, Sha Tin	Sha Tin	no grade		Tse Ancestral Hall, also known as Tse Po Shu Tong, was built around 1910.
852	Yeung Ancestral Hall, No. 7 Hin Tin, Sha Tin	Sha Tin	III		Built around the 1920s. From left to right: Yeung Ancestral Hall, No. 7 Hin Tin Law Ancestral Hall, No. 8 Hin Tin So Ancestral Hall, No. 9 Hin Tin
853	Law Ancestral Hall, No. 8 Hin Tin, Sha Tin	Sha Tin	III		Built around the 1920s.
854	So Ancestral Hall, No. 9 Hin Tin, Sha Tin	Sha Tin	III		Built around the 1920s.
1153	Wai Ancestral Hall, No. 5 Sheung Keng Hau, Sha Tin	Sha Tin	III		Rebuilt in 1930, it has a history of over three hundred years.
1256	Entrance Gate, Tin Sam, Sha Tin	Sha Tin	no grade		Built sometime around 1644.
1176	Choi Ancestral Hall, No. 142 Tin Sam, Sha Tin	Sha Tin	no grade		Chung Kwong Ancestral Hall at Tin Sam, Shatin, also known as Choi Ancestral Hall, was probably built around the 1920s.
1359	Lau Ancestral Hall, No. 26 San Tin Village, Sha Tin	Sha Tin	no grade
1130	No. 11 Kak Tin Village Third Street, Kak Tin, Sha Tin	Sha Tin	III		Commonly known as the "Old House", erected not later than the 1930s.
1131	No. 12 Kak Tin Village Third Street, Kak Tin, Sha Tin	Sha Tin	III		Erected not later than the 1930s.
968	Lau Ancestral Hall, No. 40 Sha Tin Tau, Sha Tin	Sha Tin	III		Believed to be built before 1900.
621	Ng Yuen, No. 21 Tai Chung Kiu Road, Sha Tin	Sha Tin	III		Probably built in the 1920s.
471	No. 5A Pai Tau, Sha Tin	Sha Tin	II		Built by the Lam clan in the 1930s.
472	No. 5B Pai Tau, Sha Tin	Sha Tin	II		Built by the Lam clan in the 1930s.
473	No. 5C Pai Tau, Sha Tin	Sha Tin	II		Built by the Lam clan in the 1930s.
477	No. 6 Pai Tau, Sha Tin	Sha Tin	II		Built by the Lam clan in the 1930s.
503	Shing Mun Redoubt, South of Shing Mun Jubilee Reservoir and Kam Shan Country Park	Sha Tin	II		Part of the Gin Drinkers Line, constructed in the mid 1930s against infantry attacks from the north.
824	No. 33 Ha Wo Che, Sha Tin	Sha Tin	III		The village houses located at Nos. 33 and 34 Ha Wo Che, a Hakka village, was built by Chan Yi-wo (1850?-1912) around the late 19th century. Chan worked as an indentured contract labourer in California during the gold-rush in the 1860s and acquired wealth. After his return, probably in the 1870s, he established a remittance company named after himself in Central. He also acted as a recruitment agent for his fellow villagers working as seamen. He, therefore, could afford to build row houses Nos.33-39. Nowadays, some Chan members are still living in Nos. 33 and 34.
836	No. 34 Ha Wo Che, Sha Tin	Sha Tin	III
1405	No. 35 Ha Wo Che, Sha Tin	Sha Tin	no grade		Ha Wo Che is a multi-surname village dominated by the Chans of Szechuan Province. The row houses at Nos. 33-39 Ha Wo Che were at first integrated to facilitate the families to trespass among units. They were built by the Chan Yi-wo, probably during the Guangxu reign (1875-1908). After the death of Chan Yi-wo, the doorways in between houses were blocked.
816	No. 36 Ha Wo Che, Sha Tin	Sha Tin	III
813	No. 37 Ha Wo Che, Sha Tin	Sha Tin	III
814	No. 38 Ha Wo Che, Sha Tin	Sha Tin	III
815	No. 39 Ha Wo Che, Sha Tin	Sha Tin	III
977	Nam Ancestral Hall, No. 121 Sheung Wo Che, Sha Tin	Sha Tin	III		Nam Ancestral Hall at no. 121 Sheung Wo Che, also known as Yu Nam Tong, was built around 1901.
1088	Nos. 7-10 Sheung Wo Che, Sha Tin	Sha Tin	III		The village house Nos. 7-10 Sheung Wo Che, Shatin, is one of the very few surviving pre-war building in this multi-surnamed village. It is believed that it was built around the 1930s.
1175	No. 9 Wo Liu Hang, Fo Tan, Sha Tin	Sha Tin	no grade		Built in around 1938-1939.
1025	Cheung Village House, No. 6 Tai Shui Hang, Sha Tin	Sha Tin	III		Built in 1939.
640	Cheung Village Houses, Nos. 16-18 Tai Shui Hang, Sha Tin	Sha Tin	III		Erected in 1910s-1920s.
683	Nos. 30-33 First Lane, Wu Kai Sha Tsuen, Sha Tin	Sha Tin	III		Nos. 30 to 33 Wu Kai Sha San Tsuen form a six-bay row house first owned by the Cheungs. It was completed before 1936.
591	Queen Mary Hospital Main Block (Wing A to E), No. 102 Pok Fu Lam Road, Pok Fu Lam	Southern	III		The construction of the Queen Mary Hospital was started in 1932 and the Main Building completed in 1937. With closure of the old Government Civil Hospital on 30 June 1937, the Queen Mary Hospital was then the largest hospital in Hong Kong, accommodating double the number of patients as in the old Government Civil Hospital.
293	Nurses Quarters of Queen Mary Hospital, No. 102 Pok Fu Lam Road, Pok Fu Lam	Southern	II		Built in 1937.
474	Alberose, Nos. 132A & 132B Pok Fu Lam Road, Pok Fu Lam	Southern	II		Built in 1926; Alberose was a residence of the Weill's family. It was owned by Mrs. Rosie Weill who was the Senate Fearers of the Hong Kong Hotel Buildings. The building is probably named after Rosie and her husband, Albert Weill. Mrs. Weill passed away in 1952 and the Alberose's ownership was transferred to the University of Hong Kong in 1955. The building served as a staff quarter of the University until now.
166	Old Dairy Farm, Senior Staff Quarters No. 141 Pok Fu Lam Road, Pok Fu Lam	Southern	I		The farm compound is located at 141 and 143 Pokfulam Road. Nowadays, most of the Old Fairy Farm buildings and structures have been demolished. Those still in existence include the following: Octagonal Cowshed, Senior Staff Quarters and Main Office Building. The Senior Staff Quarters was probably built in the 1880s.
292	Old Dairy Farm, Cowshed No. 141 Pok Fu Lam Road, Pok Fu Lam	Southern	II		The dumb-bell shaped Octagonal Cowshed was constructed in 1887. It is probably the only surviving cowshed left in Hong Kong. It is now used as part of the second campus of The Hong Kong Academy for Performing Arts.
364	Old Dairy Farm, Main Office Building No. 141 Pok Fu Lam Road, Pok Fu Lam	Southern	II		Built in the first half of the 20th century. Now occupied by The Hong Kong Academy for Performing Arts for running fast-track programmes organized by the School of Theatre and Entertainment Arts.
401	Tung Wah Coffin Home, Sandy Bay Road, Pok Fu Lam	Southern	II		Established in 1899.
539	No. 33 Sassoon Road, Stone Manor, Pok Fu Lam	Southern	II		No. 33 Sassoon Road, also known as Stone Manor at present, was built around 1930s. It is equipped with a Garage. This three-storey residence served as married quarters for the Royal Navy in 1957. In 1970, Stone Manor was purchased by Henry Fok Ying-ting and his family members are still living there.
540	No. 33 Sassoon Road, Garage, Pok Fu Lam	Southern	II
922	Villa Ellenbud, No. 50 Sassoon Road, Pok Fu Lam	Southern	III		No. 50 Sassoon Road, also known as Villa Ellenbud, is a residential premises built before 1939. From 1958 to 1960, it served as Nurses’ Quarters for the Queen Mary Hospital and was handed back to the Wu family, the owner of the villa. on 19 January 1960. At present, the Penthouse of Villa Ellenbud is left vacant and the servants’ quarter adjacent to the premises is occupied by Westerners.
1146	No. 97 Pok Fu Lam Village, Pok Fu Lam	Southern	III		Village house situated at No. 97 Pok Fu Lam Village is believed to have existed by 1914. For decades, many of the villagers worked as labourers in the Dairy Farm estate nearby, which produced most of Hong Kong’s fresh milk cream until its closure in the 1970s. Since the house has existed for over ninety years, it is well recognized by the nearby neighbours and recalls the old days of Pok Fu Lam Village.
647	Felix Villas, No. 61 Mount Davis Road	Southern	III		Named after an English speculator, Felix Alexander Joseph, Felix Villas with a garage is probably the oldest residential building in Mount Davis. Erected in 1922, the Villas originally comprised of two blocks with a total of 18 semi-detached houses accommodating Europeans during its early days. The 10-house upper block was demolished around 1995, while the University of Hong Kong has owned the remaining lower block as staff quarters since 1957.
648	Felix Villas, Garage, No. 61 Mount Davis Road	Southern	III
276	Tunnel Outlet, Tai Tam Reservoir	Southern	II		Tai Tam Reservoir is the second oldest reservoir in Hong Kong after the Pokfulam Reservoir. It comprises a group of reservoirs and waterworks which have a total water storage capacity of 250 million gallons. The building works included construction of a valve house on top of the dam, two masonry bridges, a tunnel (including inlet and outlet) to convey the water to the urban area, and a stone house equipped with an antique waterworks mechanism.
277	Stone House, Tai Tam Reservoir	Southern	II
495	Watchtower, Hok Tsui Village, D'Aguilar Peninsula	Southern	II		Built by a local family led by Chu Koey-yuen in the 19th century, the Watchtower in Hok Tsui Village is the only known Chinese-styled watchtower on Hong Kong Island. The Watchtower was built to protect the villagers from pirates prevailing along the coast of southern China at the time. Villagers on Hong Kong Island continued to shoulder sole responsibility for village defence during the early days of British rule. The Watchtower once served as the classroom of a primary school. Most of the Hakka-style houses surrounding the Watchtower have now disappeared.
391	Bokhara Battery, D'Aguilar Peninsula	Southern	II		Bokhara Battery is located near Cape D'Aguilar Lighthouse at the edge of a cliff. Constructed in 1939, it was put under the Eastern Fire Command and was equipped with two 9.2-inch guns taken from Pottinger Battery on Devil's Peak. During the Battle of Hong Kong, because of the speedy advancement of the Japanese, the battery was destroyed by its own personnel. Bokhara Battery consists of the following features: two concrete circular gun emplacements; a battery observation post sited between the two gun positions; two searchlight emplacements; two rows of miscellaneous battery buildings behind the gun emplacements.
502	Cape D'Aguilar Battery, D'Aguilar Peninsula	Southern	II		Cape D'Aguilar Battery was located at the centre of the ridgeline on Cape D'Aguilar Peak (Hok Tsui Shan). It was constructed in 1939 and equipped with two 4-inch guns made available by the Royal Navy. On the outbreak of the Battle of Hong Kong, it was manned by the First Battery of the Hong Kong Volunteer Defence Corps (HKVDC) as part of the Eastern Fire Command. On 19 December 1941, in face of the war situations, the personnel were withdrawn to Stanley. Cape D' Aguilar Battery consists of the following features: two circular gun emplacements; Battery Command Post; pillbox type structure believed to be searchlight emplacements; several miscellaneous structures including an ammunition bunker, a forward observation post, a pillbox and a defensive blockhouse.
100	Holy Spirit Seminary, Old Block, No. 6 Welfare Road, Wong Chuk Hang	Southern	I		Completed in 1931, the present premises of the Holy Spirit Seminary was erected by the former South China Regional Seminary, before the site was transferred to the Hong Kong Catholic Diocesan in 1964. The Holy Spirit Seminary nurtured many prominent religious leaders, including Cardinal John B. Wu Cheng-chung.
715	Holy Spirit Seminary, Chapel, No. 6 Welfare Road, Wong Chuk Hang	Southern	III
917	Ma Hang Prison, Block A, Dormitory, No. 40 Stanley Village Road, Ma Hang	Southern	III		Ma Hang Prison Compound consists of nineteen buildings, six of which are pre-war buildings constructed as government storehouses to stock up supplies in preparation for the War in 1939. During the Japanese Occupation (1941-1945), the storehouses were utilized by the Japanese as stables. In 1947, the Department of Prisons converted them into a boys’ reformatory school. Later, the school was moved to Castle Peak and the site at Ma Hang was transformed into a training centre in 1953. In 1974, the buildings were changed into a minimum security prison for male adult offenders. The six pre-war buildings, have been converted into Dormitories (Blocks A & B), Dining Hall (Block C) and the Reception Block (Block D), Segregation Unit (Block E) and the Clinic (Block F), which reflects the historical development of the compound. The interior of Block A is divided into large sleeping and living halls for prisoners.
918	Ma Hang Prison, Block B, Dormitory, No. 40 Stanley Village Road, Ma Hang	Southern	III		Block B contains a recreation space, workshop and office.
919	Ma Hang Prison, Block C, Dining Hall, No. 40 Stanley Village Road, Ma Hang	Southern	III		The Dining Hall was previously used as an office.
920	Ma Hang Prison, Block D, Reception Block, No. 40 Stanley Village Road, Ma Hang	Southern	III		The Reception Block provides an office area for staff, laundry, workshop and storeroom.
962	Ma Hang Prison, Block E, Segregation Unit, No. 40 Stanley Village Road, Ma Hang	Southern	III		The Segregation Unit was originally a latrine (four-seater). Later, it was converted into a segregation unit of four cells.
963	Ma Hang Prison, Block F, Clinic, No. 40 Stanley Village Road, Ma Hang	Southern	III		The Clinic contains a small ward and consultation area.
1015	Central Ordnance Munitions Depot (alias, Little Hong Kong), Deep Water Bay Drive, Shouson Hill	Southern	III		Constructed by the British Royal Engineers in the late 1930s.
1201	Pui Tak Canossian Primary School, No. 180 Aberdeen Main Road	Southern	no grade		Founded in 1897, Pui Tak Canossian Primary School is a Roman Catholic primary school in the Southern District. The present school building at No. 180 Aberdeen Main Road was established in 1956 and provides primary education. It also endeavored to raise the education level of the local fishermen. In 1968, St. Peter’s Catholic Primary School was founded by the government for providing primary education for the children in Aberdeen. The co-educational Pui Tak Canossian Primary School has gradually been changed to a female primary school.
409	Chung Hom Kok Battery, Chung Hom Kok, Stanley	Southern	II		Chung Hom Kok Fort was erected around 1938. It was under the control of the Eastern Fire Command of the British Force and defended the southern coastline of the Hong Kong Island. The original Fort had two levels, each of which was equipped with a six-inch cannon with a searchlight. During the Japanese Invasion in 1941, the Fort was destroyed by the British Army to avoid Japanese capture. After the War, the upper emplacement was demolished and rebuilt into Cheshire Home for the elderly, while the lower one featuring a half-dome cover and two searchlight positions was preserved. The area is now converted into a public barbecue site managed by the Leisure and Cultural Services Department.
512	Stanley Post Office, No. 2 Wong Ma Kok Road, Stanley	Southern	II		Stanley Post Office, which has been in operation since 1937, is the oldest post office still in service. A re-opening ceremony of Stanley Post Office was held on 28 November 2007, following completion of works to restore the office to its original appearance.
981	Stanley Military Cemetery, Wong Ma Kok Road, Stanley	Southern	III		The Stanley Military Cemetery was relocated to the present site by the government in 1933.
187	Maryknoll House, No. 44 Stanley Village Road, Stanley	Southern	I		Completed in 1935, Maryknoll Pater's Central Home was established by Bishop James A. Walsh, the first Maryknoll priest in Hong Kong. It served as the headquarters of the Maryknoll Fathers and Brothers, a summer rest home and a language school for priests preaching in China. The building was once occupied by the British Army for battling against the Japanese military.
584	Carmelite Monastery, No. 68 Stanley Village Road, Stanley	Southern	III		Built in 1936, the Carmelite Monastery was authorized by Bishop Henry Valtora. The Monastery was a place for the contemplative nuns who devoted their lives to prayer and mediation.
660	No. 1 Pat Kan, Stanley	Southern	III		Situated at the eastern corner of Stanley Bay, the eight-unit row house commonly known as Pat Kan or Praya is believed to have been constructed by the government around 1931-1936, when it wanted to establish Bluff Head Battery and settled the eight families of Wong Ma Kok Village to Stanley Bay. The families were mainly surnamed Lo and Ho.
661	No. 2 Pat Kan, Stanley	Southern	III
662	No. 3 Pat Kan, Stanley	Southern	III
663	No. 4 Pat Kan, Stanley	Southern	III
664	No. 5 Pan Pat Kan, Stanley	Southern	III
665	No. 6 Pat Kan, Stanley	Southern	III
666	No. 7 Pat Kan, Stanley	Southern	III
667	No. 8 Pat Kan, Stanley	Southern	III
726	St. Stephen's College, St. Stephen's Chapel, No. 22 Tung Tau Wan Road, Stanley	Southern	III		The St. Stephen's College was first established in 1903 in Bonham Road. Construction of a permanent school building in Stanley was completed in 1930, followed by the old laboratory building and the Martin Hostel in 1931. On 25 December 1941, the Japanese captured the College and turned it into an internment camp. Records show that there were 2,600 internees in the building towards the end of the War. The College reopened in 1947 and became a co-educational school in 1968. A chapel was opened in 1950 to commemorate those who suffered and died in the internment camp.
938	St. Stephen's College, Main Building, No. 22 Tung Tau Wan Road, Stanley	Southern	III
976	St. Stephen's College, Ng Wah Hall, No. 22 Tung Tau Wan Road, Stanley	Southern	III
120	Stanley Mosque, No. 53 Tung Tau Wan Road, Stanley	Southern	I		Built around 1936-1937 at the time when the Stanley Prison was established, Stanley Mosque was constructed by the hundreds of Indian and Pakistani staff who then worked for the Prisons Department. It was built on an east-west axis to face Mecca, a city in Saudi Arabia, which is the holiest city in Islam because the Prophet Mohammed was born there. In the 1970s, around 150 Muslim staff attended the Friday prayers in the prison compound in Stanley, while the figure fell to just seven families in 1998. The Mosque is still in operation and mainly serves the Muslim officers of the prison.
1264	Shui Shin Temple, Stanley Main Street, Stanley	Southern	no grade		It is believed that the Temple was built during the Qianlong reign of the Qing dynasty (1736-1795) by the fishing folks in Stanley. It is also said that the fengshui setting of Stanley resembling a crab had prompted people to build the temple in order to "stop the crab moving" and ruin their health. The Temple is dedicated to a water deity called Shui Shin, who was conferred the title of River Lord after he was drowned in a river. Fishermen believe that Shui Shin could assure safe voyage, and homage is paid to the temple before they set off for fishing in the open sea.
1377	Pak Tai Temple, Stanley Main Street, Stanley	Southern	no grade		Probably built in 1805. The deity of the Temple is Pak Tai, the God of the North. The popularity of this Temple declined after the demolition of Ma Hang Village in 1993.
1428	Tin Hau Temple, Stanley Main Street, Stanley	Southern	no grade		Built in 1767.
1424	Tai Wong Temple, western end of Stanley Main Street, Stanley	Southern	no grade		The Tai Wong Kung together with To Tei Temple is dedicated to Tai Wong. The date of construction of the building is unknown. The Temple enjoys good fengshui setting with its entrance oriented to the South, faced the Stanley Bay and backed by a forested knoll. The Temple comprises of a row of three small houses which were built in line with the shape of the fengshui rock behind.
1433	To Tei Temple, Stanley Main Street, Stanley	Southern	no grade
1441	To Tei Temple, No. 38 Stanley Main Street, Stanley	Southern	no grade		Situated at No. 38 Stanley Main Street, To Tei Temple was originally a mat shed and was rebuilt in 1981 with fundraising from the local community. The Temple is dedicated to the Earth God, or To Tei in Chinese. It is a small temple surrounded by buildings. A rock is found behind the statue of the Earth God in the Temple.
878	Nos. 405 & 407 Shek O Village, Shek O	Southern	III		The earliest documentary record shows that the village house situated at Nos. 405 & 407 Shek O Village was owned by people surnamed Li in 1939. Therefore, the village house is believed to have existed by 1939. Shek O Village was established by a few fishermen, mainly of the Chan, Yip, Li and Lau clans, who have been living in the village for over seven generations until 2004. But nowadays, Nos. 405 & 407 is one of the few surviving historical buildings in the village.
894	No. 3 Shek O Road, Shek O	Southern	III		The Shek O District has been developed over 150 years which was originally occupied by fishermen who are mainly Hakka and Punti. The Bungalow in No. 3 Shek O Road was constructed in 1929 by The Shek O Development Company Limited. The Company started to develop the Shek O District by purchasing agriculture land from villagers, it intended to develop 42 sites with a clubhouse, golf courses and other recreational facilities with European living style environment. Many successful businessmen had leased the Bungalow since its completion. These bungalows represent the earlier western living style of upper class in Shek O.
921	No. 4 Shek O Road, Shek O	Southern	III		The Shek O District has been developed over 150 years which was originally occupied by fishermen who are mainly Hakka and Punti. The Bungalow in No. 3 Shek O Road was constructed in 1929 by The Shek O Development Company Limited. The Company started to develop the Shek O District by purchasing agriculture land from villagers, it intended to develop 42 sites with a clubhouse, golf courses and other recreational facilities with European living style environment. Many successful businessmen had leased the Bungalow since its completion. These bungalows represent the earlier western living style of upper class in Shek O.
913	No. 7 Shek O Road, Shek O	Southern	III		The Shek O District has been developed over 150 years which was originally occupied by fishermen who are mainly Hakka and Punti. The Bungalow in No. 3 Shek O Road was constructed in 1929 by The Shek O Development Company Limited. The Company started to develop the Shek O District by purchasing agriculture land from villagers, it intended to develop 42 sites with a clubhouse, golf courses and other recreational facilities with European living style environment. Many successful businessmen had leased the Bungalow since its completion. These bungalows represent the earlier western living style of upper class in Shek O.
928	Clubhouse, Shek O Country Club, Shek O Road, Shek O	Southern	III		Constructed in 1925, Shek O Country Club was a recreation club established by local foreign residents in 1921. According to the embodiment of the Country Club Secretary, the members of the club were exclusively the descendants of the original families who founded the club in 1921, and leading businessmen in the community. Aside from the golf course, the other facilities are only limited to the two tennis courts and the swimming pool.
1207	Mo's Old House, Po Toi Island	Southern	no grade		Constructed in the 1930s.
1254	Tin Hau Temple, Po Toi Island	Southern	no grade		Renovated in 1893.
161	No. 51 Yen Chow Street, Sham Shui Po	SSP	I		The adjoining shophouses at No. 51 & 53, Yen Chow Street had a pediment on the roof inscribed with the year “1932”. Similar to other shophouses, the typical local pre-war Chinese buildings with mixed uses, the G/F was occupied with commercial use and dwelling was found on the upper floors. The shop in the ground floor of shophouses No. 51 was abandoned while the shop in No. 53 is still in use.
162	No. 53 Yen Chow Street, Sham Shui Po	SSP	I
382	North Kowloon Magistracy, No. 292 Tai Po Road, Sham Shui Po	SSP	II		Seven-storey building designed by Palmer & Turner Architects. Its construction was completed in 1960.
500	No. 58 Pei Ho Street, Sham Shui Po	SSP	II		The three-storey building at No. 58 Pei Ho Street was probably one of the thirty-two houses constructed by Li Ping, the first developer of Sham Shui Po. It is said that the building was erected for Shing Fung Pawnshop and did not provide accommodation. The pawnshop had run its business in the building for almost half century until it was removed to North Point in the 1970s.
542	No. 170 Yee Kuk Street, Sham Shui Po	SSP	II		Built in the typical Shophouse-Verandah style, No. 170 Yee Kuk Street is a three-storey residential building with a shop on the ground floor. Presently the entire ground floor of No. 170 is occupied by a factory; while the first and second floors are divided into several cubicles for tenants.
554	No. 187 Apliu Street, Sham Shui Po	SSP	II		Constructed in 1926, Nos.187 & 189 are typical pre-war shophouses, with commercial use at the G/F and dwellings upstairs. They are designed in an "one-stair for two-flats" style, of which two shophouses share a stairway in between. No. 187 Shophouse has been discarded for over twenty years.
555	No. 189 Apliu Street, Sham Shui Po	SSP	II
780	No. 75 Un Chau Street, Sham Shui Po	SSP	III		Built in the typical Shophouse-Verandah style, No. 75 Un Chau Street is a four-storey commercial-cum-residential building. Presently, the ground floor and mezzanine floors of No. 75 are used as the showroom of a furniture company; while the upper floors are divided into several cubicles for tenants.
556	Precious Blood Convent, No. 86 Un Chau Street, Sham Shui Po	SSP	II		Established in 1929, the Convent of the Precious Blood represents the development of the Sisters of the Precious Blood in Hong Kong. The Convent has served as a private residence and summer retreat house for the Precious Blood Sisters, and also as a symbol of charity, for the Sisters contributed to the well-being of Hong Kong society in the areas of education, social welfare and medical care.
830	Precious Blood Hospital (Caritas), No. 113 Castle Peak Road	SSP	III		The Precious Blood Hospital is composed of three wings. The first two were built in 1937 and 1939. The third one, the George Washington Wing, was built in 1975. The Hospital was under the administration of the Congregation of the Sisters of the Precious Blood until 1993, when Caritas group took charge of its management. The Hospital was consequently renamed as the Precious Blood Hospital (Caritas).
901	No. 1235 Canton Road, Sham Shui Po	SSP	III		Nos. 1231, 1233 and 1235 Canton Road were a row of shophouses built in identical style. Nos. 1231 and 1233 were demolished in the early 1960. The gable across the top of the houses was then broken, with the remaining half showing "(1)930" retained on top of No. 1235. The ground floor of No. 1235 is occupied by a factory, while the upper floors are dwellings for several families.
955	No. 130 Ki Lung Street, Sham Shui Po	SSP	III		Located at the intersection of Ki Lung Street and Wong Chuk Street, Nos. 130 and 132 Ki Lung Street are two adjacent shophouses of four-storey high sharing one staircase. Presently the ground floors of Nos. 130 and 132 are now used for commercial activities of textile and garment businesses, while the upper floors are divided into several cubicles for tenants. Its rounded corners of the verandahs and plain whitewashed facade are reminiscent of Bauhaus design.
956	No. 132 Ki Lung Street, Sham Shui Po	SSP	III
67	Watchtower and Side Chamber of the Ho Residence, Pak Sha O, Tai Po	Tai Po	I		The Watchtower and Side Chamber are part of the Ho residence founded by the Ho clan who were Hakkas from Yantian, Shenzhen. The mansion was built from 1911 to 1915 after the Ho brothers accumulated wealth by working as the heads of the seamen and firemen crew on British steamships around the late 19th century and then acting as a recruitment agency for labour on steamships. The ground floor of the watch tower was used as a study hall for the Ho family until 1929 or 1930.
81	Entrance Hall and Side Chamber of the Ho Residence, Pak Sha O, Tai Po	Tai Po	I		The Entrance Hall, Side Chamber and Side Rooms are part of the Ho residence founded by the Ho clan who were Hakkas from Yantian, Shenzhen. By the end of the 1970s, the mansion was vacant as many Ho family members worked overseas. Since the mid-1980s, it has been rented out to foreigners for residential purposes.
86	Ho Ancestral Hall, Pak Sha O, Tai Po	Tai Po	I		The Ho Ancestral Hall held by family trust, Ho Yik Hing Tong, is part of the mansion constructed by the Ho brothers between 1911 and 1915. The Ho brothers accumulated wealth by working as the heads of the seamen and firemen crew on British steamships around the late 19th century and then acting as a recruitment agency for labour on steamships. Consequently, they could afford to build the existing larger residence and Ho Ancestral Hall to replace the old tiny ones. Although wedding and funerary rituals are no longer held in the ancestral hall, the Hos still worship there during Chung Yeung Festival.
192	Side Rooms on Two Sides of the Ho Ancestral Hall, Pak Sha O, Tai Po	Tai Po	I		The Entrance Hall, Side Chamber and Side Rooms are part of the Ho residence founded by the Ho clan who were Hakkas from Yantian, Shenzhen. The mansion was built from 1911 to 1915 after the Ho brothers accumulated wealth by working as the heads of the seamen and firemen crew on British steamships around the late 19th century and then acting as a recruitment agency for labour on steamships. During the Japanese Occupation (1941-1945), the mansion was occupied by Japanese troops. By the end of the 1970s, the mansion was vacant as many Ho family members worked overseas. Since the mid-1980s, it has been rented out to foreigners for residential purposes.
970	Immaculate Heart of Mary Chapel, Pak Sha O, Tai Po	Tai Po	III		The Immaculate Heart of Mary Chapel was probably built between 1915 and 1923. From 1882 to 1890, it was served by Rev. Leong, Chi-sing Andrew, a famous pioneer in the development of Catholicism in the New Territories. Since the 1960s, the religious activities of the Chapel gradually faded as villagers emigrated to Britain. Mass probably ceased in the late 1970s. In 1982, the Chapel was converted by the Catholic Diocese of Hong Kong into a tent site and training camp.
400	Holy Family Chapel, Chek Keng, Tai Po	Tai Po	II		The existing Holy Family Chapel was constructed in 1874 as the former chapel was seriously damaged by a storm in 1867. The Chapel acted as the mission centre for the Tai Long District; but since 1980, its leading position was replaced by the Immaculate Heart of Mary Parish in Tai Po. Mass was no longer said there, and priests served the villagers of Chek Keng twice a year until 1989. Since then, the Chapel was turned into a youth camp, and is now left vacant.
465	Nos. 24B-24D Ha Tin Liu Ha, Tai Po	Tai Po	II		Ha Tin Liu Ha is a Hakka village situated in Lam Tsuen Valley of Tai Po. The Nos.24B-24D village houses were built in the 1910s by the Chung clan. The Chung clan of Ha Tin Liu Ha originated from Chang Le, later moved to Dongguan Qingxi of Guangdong Province, finally settled in Lam Tsuen Valley two hundred years ago. However, the inhabitant of the village houses moved out owing to the bad fengshui setting called "White Tiger Mouth", which would led to a bad influence on the development of a lineage, it is now left vacant since the last occupant had moved out in the 1970s. The village houses represent the historical development of Chung clan in the Ha Tin Liu Ha area.
480	Nos. 32-33 Ha Tin Liu Ha, Tai Po	Tai Po	II		The Nos.32-33 village houses were built in the 1910s by the Chung clan residing in the area. Nos. 32-33 was entitled "Man Po Chao Tong". It is said that the dwelling might be used as a study hall since its fine decoration is made up of Chinese poems and painting of books, deer, flowers and Chinese musical instruments； however, indigenous villagers believed that the dwelling was originally a home of a rich man during the early 20th century.
831	Chung Ancestral Hall, No. 34 Ha Tin Liu Ha, Tai Po	Tai Po	III		Situated at Ha Tin Liu Ha in Tai Po, Chung Ancestral Hall was initially erected to commemorate Chung Yuk-chin, the founder of Sheung Tin Liu Ha originated from Dongguan County. Built over a hundred years ago, the Hall is used to carry out traditional rituals and ancestral worshipping. Clansmen who live outside the village come back biannually during the Ching Ming Festival and the Chung Yeung Festival to pay homage to their ancestors and attend family gatherings.
801	Man Tsoi Chung Ancestral Hall, Ha Tin Liu Ha, Tai Po	Tai Po	III		Situated at Ha Tin Liu Ha in Tai Po, Man Tsoi Chung Ancestral Hall was erected over a hundred years ago to commemorate Chung Man Tsoi, the founder of Ha Tin Liu Ha originated from Ji Gam in Guangdong Province. Being the biggest and the most ornamental ancestral hall in the village, the beam of the Hall is carved with the characters "one hundred sons and one thousand grandsons" at the centre.
511	Mau Wah Study Hall, Lung A Pai, Tai Po	Tai Po	II		Mau Wah Study Hall was built by Wan Chun-fu in the 1910s and named after Wan Mau-wah, his grandfather and the founding ancestor of the Wan lineage of Lung A Pai Tsuen. Though named as a study hall, the premises actually functioned as an ancestral hall dedicated to Wan Mau-wah and his descendants. The Study Hall also served as a discussing venue for village affairs. In 1955, the Study Hall was closed for fengshui reasons.
589	Nos. 7-8 Sheung Wun Yiu, Tai Po	Tai Po	III		While the construction date of these two village houses is not known, they had been in existence as late as 1945 and are owned by the Mas of Sheung Wun Yiu. The village and the nearby kilns were founded by the Man and Tse clans in the Ming dynasty （1573-1620） but were later occupied by the Ma clan in the early Qing dynasty （1644-1911）. The village was once famous for pottery wares production but operation ceased in 1932 due to competition from Mainland China.
685	Ho Yin Lo, No. 1 Kau Lung Hang Lo Wai, Tai Po	Tai Po	III		Located in Kau Lung Hang Village, Ho Yin Lo was erected by Poon Tin-bo, alias Ho Yin, and was completed in early 1932. The Poon's family engaged in trading and often resided in an apartment in Boundary Street, Kowloon Tong. Ho Yin Lo was the villa of their family. Though the building demonstrates a mixture of western and Chinese architectural elements, its design assimilates the traditional Weilong House of Hakkas, which features a semi-circle wall.
689	Chung Ancestral Hall, No. 107 Tong Min Tsuen, Tai Po	Tai Po	III		Built in 1939, Chung Ancestral Hall is situated at Tong Min Tsuen, a multi-surname indigenous village in Tai Po. The Hall was soon abandoned in the 1940s owing to its bad fengshui setting endangering the life of the Chung clansmen. The delicately carved semi-circular pediment is the most distinguished part of the Hall demonstrating the vernacular architecture with western influence.
708	Fui Sha Wai, Enclosing Walls, Tai Hang, Tai Po	Tai Po	III		The walls of Fui Sha Wai were built by the local villagers in the mid-Ming Dynasty. Four watchtowers were built in each corner for fortification. Nowadays, Fui Sha Wai still remains as a village exclusively for the Man's clan.
1208	Entrance Gate, Fui Sha Wai, Tai Hang, Tai Po	Tai Po	no grade		The entrance was originally built with red sandstone, representing the Man's were successful in the Imperial Civil Service Examination and officialdom. The red sandstone entrance tower looked alike the original one after renovation. It functioned as a communal place for villagers, with the second floor, named as Hang Uk, as a place for study and playing by children, and also safeguarding by watchmen in the old day.
879	Ngai Yuen Tong, Tai Hang, Tai Po	Tai Po	III		It is primarily the family ancestral hall of the Mans. It acted as an educational venue before the Japanese Occupation, and was renamed Ai Woon School and offered primary education after the war until 1962. From 1964 to 1965, Tai Hang Kindergarten was established there. It also functioned as a meeting place for villagers until 1984 when the rural committee building was completed.
1278	Man Ancestral Hall, Tsz Tong Tsuen, Tai Hang, Tai Po	Tai Po	no grade		Believed to be built between 1400 and 1500. It was once a venue for ancestral worship for the whole clan during traditional Chinese festivals and ceremonies, education and village meetings. It was, however, seriously damaged during the Japanese Occupation (1941-1945). It was reconstructed in 2004.
1381	Sin Hing Study Hall, No. 1 Tsz Tong Tsuen, Tai Hang, Tai Po	Tai Po	no grade		Probably built in 1870s by the Man clan, Sin Hing Study Hall educated clan youngsters of the Mans for the Imperial Civil Services Examination. The Study Hall was then used as a self-study room and a residence.
834	Luk Tak Study Hall, No. 36 Tai Om, Tai Po	Tai Po	III		Constructed by the Cheungs of Tai Om in the late 19th century..
1386	Yuk Yin Study Hall, No. 37 Tai Om, Tai Po	Tai Po	no grade		Believed to be built between 1875 and 1908.
855	Lee Ancestral Hall, Ha Hang, Tai Po	Tai Po	III		Located at Ha Hang of Tai Po, the Lee Ancestral Hall was built in 1900 by the Lee clan to commemorate and worship Lee Yat-wah, the founding ancestor of Ha Hang village. Ha Hang is a village of multiple clans, its settlers are members of four clan - Lee, Hung, Chung and Tsang. The Lee clan of Ha Hang originated from Changle County in Guangdong Province, settled in Ha Hang in the 13th year of Qianlong reign （1748）. The ancestral hall is used regularly for worship and celebration of traditional festivals and ceremonies, including diandeng, Lantern Festival （the 15th day of the 1st Lunar Month.）.
1380	Lee Ancestral Hall, No. 18 Ha Hang, Tai Po	Tai Po	no grade		(same text as above, check for accuracy as the 2 buildings may be different ones)
882	Law Ancestral Hall, Po Sam Pai, Tai Po	Tai Po	III		Built by Law Tai-yuen in 1938, the Law Ancestral Hall, is situated in Po Sam Pai, a multi-surname Hakka village. It is managed by a family trust named Lo Yu Cheung Tong. Various traditional rituals, including ancestral worship during festivals, and lighting the lantern, wedding and funerals, were held in the ancestral hall until the 1970s, when the Laws began to work overseas, mainly in Britain. Besides, the side chambers were once used as the study room for Law Tai-yuen's three sons during the 1940s.
1431	Tang Ancestral Hall, Po Sam Pai, Tai Po	Tai Po	no grade		The Tang Ancestral Hall in the multi-surname Hakka village, Po Sam Pai, is a family ancestral hall constructed before the 1940s. The Tangs used to celebrate the Lunar New Year, birth of sons and Chung Yeung Festival at the ancestral hall. However, since the 1980s, the ancestral hall was gradually abandoned as many clan members either worked outside the village or emigrated for a better living standard.
951	Yu Cheung Tong, Nos. 1-3 Po Sam Pai, Tai Po	Tai Po	III		Built in 1936, Yu Cheung Tong was built by Law Tai-yuen, who ran a grocery shop in Tai Po Kau Railway Station in 1930s. The dwelling has been named as Yu Cheung Tong, deriving from a well-known remote ancestor of the Laws in the early Western Han Dynasty, Law Yu-cheung who has been worshipped by Laws in China. Like other villagers, the family engaged in farming and pig raising. The dwelling was the highest and the only mixed style building in the village during 1930s, which marked the well-off status of his family.
1026	Lau Ancestral Hall, No. 51 Po Sam Pai, Tai Po	Tai Po	III		The exact construction year is not certain, but it was redecorated in the 1940s. Funerals and wedding banquets were held in the ancestral hall until the 1970s and 1980s respectively.
969	Hip Tin Temple (Kwan Tai Temple), Po Sam Pai, Tai Po	Tai Po	III		Renovated in 1889 and 1905.
923	Yau Ancestral Hall, Ng Tung Chai, Tai Po	Tai Po	III		Originally built in 1800, it underwent full restoration in 2001. Ng Tung Chai is a Hakka village, according to the tablet of the Tai Wong shrine in the village, it has a history of over two hundred years. It is said that the Yau clan is the earliest settler in the village. The Ancestral Hall is used regularly for worship and celebration of traditional festivals and ceremonies, as well as a meeting place for the Yau clan of the village.
1199	Shum Study Hall, No. 28 Ng Tung Chai, Tai Po	Tai Po	no grade		Probably built by the descendants of the Shum clan over one hundred years ago. The Shum clan of Ng Tung Chai, originated from the Changle of the Lianxing County in the Guangdong province, later moved to settle in Tai Po during the late 17th century. The Study Hall was an old-style "bobozhai" institute; it served the villagers living in Ng Tung Chai as night-school since most of them engaged in farming activities during daytime.
985	Chung Ancestral Hall, No. 21 Ping Long, Tai Po	Tai Po	III		Ping Long is a Hakka village dominated by the Chung Clan of Dongguan province . The Chung Ancestral Hall is a one-hall and one-courtyard structure built by Chung Kau-tat some time before 1800. The Hall, which was undertaken a large-scale renovation in 1992, still maintains its original function as a worshipping venue of the Chung clansmen. Chairman and members of the Lam Valley Committee, pays homage to their ancestors in the Hall regularly.
1205	Chung Ancestral Hall, No. 36 Ping Long, Tai Po	Tai Po	no grade		Situated at Ping Long in Tai Po, Chung Ancestral Hall is a one-hall and one-courtyard structure built by Chung Kau-hing some time before 1775. The influence of Christianity on the lineage of Chung Kau-hing in the early 19th Century led to the decline of the importance of the ancestral worshipping. The Hall is in a dilapidated condition due to the lack of maintenance.
993	Leung Ancestral Hall, Ma Po Mei, Tai Po	Tai Po	III		Ma Po Mei is a Hakka village which was founded by the multiple clans of Leung, Law, Wong and Chung in the mid-19th Century. The Leung Ancestral Hall was established by the Leung clan residing in the Ma Po Mei area. The date of construction is not known, however, according to the year inscribed on the entrance painting, the building had undertaken a renovation in 1925. A wide range of traditional rituals were once held in the Ancestral Hall but most of which are either simplified or abandoned due to the decline population of this historic village.
1001	No. 67 Lau Hang, Tai Po	Tai Po	III		The construction year of the residence at No. 67 Lau Hang, Tai Po, is not certain, but it had already existed in 1963. It is the property of the Wong clan originating from Jiangxia and first migrating to Tai Mei Tuk. It is believed that the Wongs settled in Lau Hang between the late 19th and early 20th centuries. With a mountain at the rear and a flat land at the front, No. 67 is very much fengshui orientated and still used for residential purposes.
1048	Yau Chan Fei Ancestral Hall, No. 14 Cheung Shue Tan, Tai Po	Tai Po	III		Probably constructed in the early 1900s.
1068	Wan Ancestral Hall, No. 62 Cheung Shue Tan, Tai Po	Tai Po	III		The Wan Ancestral Hall , also known as Sam Shing Tong, is believed to be built in the 1940s.
1037	Kong Ancestral Hall, No. 80 Cheung Shue Tan, Tai Po	Tai Po	III		Believed to be built in the 1910s.
1056	Lee Ancestral Hall, San Tau Kok, Tai Po	Tai Po	III		The Lee Ancestral Hall was said to be built in the early 20th century when the Lee clan settled in the present village of San Tau Kok, Tai Po. San Tau Kok is a multi-lineage Hakka village inhabited by the Sungs, Tsangs, Chans and Lees. The ancestral hall is named Li Tze-lin Tong in memory of Li Tze-lin who was the first Lee clan member setting foot in Tai Po. It is said that some villagers were arrested by the Japanese during the occupation period because of suspected involvement in guerilla activities. After the War, many young villagers left the village to seek a better life abroad.
1112	Tsang Ancestral Hall, No. 46 San Tau Kok, Tai Po	Tai Po	III		San Tau Kok is a Hakka village inhabited by the Sung, Tsang, Chan and Lee clans. Tsang Wai Cheung, the 12th generation ancestor of the Tsang clan, moved to Hong Kong and finally settled in San Tau Kok of Tai Po after the repeal of the Evacuation Order in 1669. At the beginning, the Tsang Wai Cheung lineage built a small ancestral hall in the village. Another Tsang lineage later joined and the two lineages established a new ancestral hall for communal worship. The present hall is named Tsang Sam Sang Tong to commemorate their founding ancestor Tsang Sun, who was a prominent disciple of Confucius.
1121	Cheng Ancestral Hall, No. 15 Lin Au, Tai Po	Tai Po	III		The Cheng Ancestral Hall, constructed by the Hakka Chengs originating from Wuhua, Guangdong province, had already existed by 1905. Managed by the clan’s trust, Cheng Tak Hing Tong, the ancestral hall remains a venue for ancestral worship during major Chinese festivals, including the Lunar New Year, lighting the lantern ceremonies, and the Ching Ming and Chung Yeung Festivals.
1156	Nos. 4 - 6 Tai Tan, Tai Po	Tai Po	no grade		Erected in the 1950s, the three residences at Nos. 4-6 Tai Tan are local vernacular style tenements built by the descendants of Li Shi-yi, the great-grandfather of the Li clan in Tai Tan, who probably the first person settled there in the 35th year of the Qianlong reign (1746) of the Qing Dynasty. Recently, some of the residences have been let to foreigners while the remainder is left vacant since members of the Li family moved out to the urban area.
1177	Sham Ancestral Hall, No. 10 Shui Wo, Tai Po	Tai Po	no grade		Built before 1900.
1188	Wong U Hing Tong, No. 2 San Uk Ka, Tai Po	Tai Po	no grade		Wong Yu Hing Tong, situated at the single-clan Hakka village, San Uk Ka, was probably built between the late 19th and early 20th centuries. However, it was seriously damaged during the by the Japanese troops during the Japanese Occupation (1941-1945), and underwent extensive renovation after the war. In the past, it was once a venue for both joyful and sad ceremonies, known as “red” and “white” rituals, including weddings, lighting the lantern and funerals.
1203	Old House, Sham Chung Ha Wai, Sham Chung Tsuen, Tai Po	Tai Po	no grade		The Old House, probably constructed before 1938, is situated in Sham Chung Tsuen, a Hakka village mainly inhabited by the Lee clan branching out from Wu Kau Teng. By 2003, the Lees have been living in the village for more than 10 generation with a history of over 200 years. Since the 1960s, many villagers emigrated to Britain or moved to other parts of the territory, and left their houses unattended. The Old House is not an exception.
1216	No. 53 Wong Chuk Tsuen, Tai Po	Tai Po	no grade		Wong Chuk Tsuen is a Hakka village dominated by the Wongs of Guangdong Province. The row house at Nos. 52-57 Wong Chuk Tsuen was constructed by Mr. Wong Wing-kin circa 1931 for residential purposes. During the Japanese Occupation, the row house was slightly damaged by the Japanese Army, and gun holes are still visible on the timber door of No. 53. The two-storey complex has a symmetrical plan occupying a north-south axis facing south, which is considered to be the best orientation in Chinese architecture.
1217	No. 54 Wong Chuk Tsuen, Tai Po	Tai Po	no grade
1218	No. 55 Wong Chuk Tsuen, Tai Po	Tai Po	no grade
1226	No. 56 Wong Chuk Tsuen, Tai Po	Tai Po	no grade
1345	No. 57 Wong Chuk Tsuen, Tai Po	Tai Po	no grade
1232	Chan Ancestral Hall, No. 28 She Shan Tsuen, Tai Po	Tai Po	no grade		Rebuilt in 1948 by the Chan clan.
1257	Lee Ancestral Hall, Ting Kok, Tai Po	Tai Po	no grade		Built in the late 19th century, Lee Ancestral Hall serves as a meeting place and venue of holding traditional festivals and ancestral worship by the Lee clansmen. The Hall was once used as bubuzhai, an educational institution which taught local villagers’ children traditional Chinese classics, between the 1930s and 1950s. Such function ceased after the Second World War when the Government established a new school in Ting Kok.
1325	Lam Ancestral Hall, No. 11 Hang Ha Po, Tai Po	Tai Po	no grade		The exact construction year of the Lam Ancestral Hall is unknown, but it had been established by 1906.
1266	Lam Ancestral Hall, No. 13 Hang Ha Po, Tai Po	Tai Po	no grade		The exact construction year of the Lam Ancestral Hall cannot be certain, but it had already existed by 1906. It is the clan hall for the Lams in Hang Ha Po, a single-surname Hakka village, and other branches of the clan in Kau Liu Ha and Nam Wah Po. The ancestral hall is managed by a family trust, Lam Fai Ngok Tso, which is named after Lam Fai-ngok, the first son of the founding ancestor of the Lam clan in Hang Ha Po. Apart from serving as a venue for ancestral worship during traditional Chinese festivals, it was also used as a study hall before the Second World War. Reconstruction was in progress in December 2005.
1274	Cheung Ancestral Hall, Nos. 11-12 Cheung Uk Tei, Tai Po	Tai Po	no grade		Cheung Ancestral Hall, situated in Cheung Uk Tei of Tai Po, was established about one hundred years ago. The Cheung clan of Cheung Uk Tei originated form Heyuan, but later moved to Xinan County and finally settled in Tai Po. It is characterized that the row of house in Cheung Uk Tei were connected to each other, this would certainly uphold the family cohesiveness of the Cheung clan residing in the area. In the old days, the village is totally self-sufficient in food production, when people got surplus, they would sell the products in Tai Po Market. The Cheung Ancestral Hall provided a place for performing religious ritual and ancestral worship.
1385	Cheung Ha Ching Ssr, Nos. 43-45 Kam Shan, Tai Po	Tai Po	no grade		Cheung Ha Ching She was first named Mei Tsuen Tong, a Buddhist monastery, which provided a dormitory for spinsters and an altar for the goddess Kwun Yum. It was renamed as Cheung Ha Ching She in 1984, when the statues of Kwun Yum, the Three Precious Buddhas and ancestral tablets in a Kwun Yum Temple at Shau Kei Wan was removed to it, and it was opened to the public. Veda and the Healing Buddha are also worshipped there. In 2002, Cheung Ha Ching She was renamed as “Cheung Ha Temple” which provides Buddhist services, like vegetarian food and ancestral worship services.
1291	Yau Ancestral Hall, No. 73 Kam Shan, Tai Po	Tai Po	no grade		Situated at Kam Shan, Yau Ancestral Hall was probably built in the 1910s by the Yaus, Hakka natives who were the first settlers in the multi-clan village. The Hall has mainly functioned as the place for ancestral worship by the Yaus. Only male descendants who pass away after the age of 65 can be revered in the Hall. Some ceremonies are still held in the Hall such as diandeng, the ritual of celebrating and recognizing new born baby boys as members of the clan by lighting a lamp for each baby in the Hall during the 15th day of the next Lunar New Year.
1301	Nos. 13-14 Lung Mei, Tai Po	Tai Po	no grade		The construction year of village house Nos. 13-14 in Lung Mei is unknown, but it already existed by 1945. Lung Mei is a Hakka village founded by the Chans, the Lees and the Cheungs who all came from Guangdong Province before 1733. No. 14 had been vacant around the 1970s, while No. 13 is still inhabited by the Chan clan originating from Mei Xian, Guangdong. The village house is one of the few traditional green brick houses remaining in Lung Mei.
1375	Chan Ancestral Hall, Lung Mei, Tai Po	Tai Po	no grade		Already existed in 1905, the Chan Ancestral Hall, also known as Kau Yu Tong, is the only surviving ancestral hall in Lung Mei, a Hakka village founded by the Chans, the Lees and the Cheungs. Ancestors are worshipped during Lunar New Year, Spring and Autumn Rites and other traditional festivals. Celebrations for the birth of sons known as diandeng and marriages are also carried out there. Moreover, a private school was accommodated in the ancestral hall in the early 20th century and a kindergarten in the early 1980s.
1311	Shrine, Pan Chung, Tai Po	Tai Po	no grade		The Shrine, dedicated to the Earth God, was probably erected when Pan Chung was founded in 1688. Villagers burn incense there on the first and fifteenth days of every lunar month. Every year during the Sheung Yuen Festival on the fifteenth day of the first lunar month, the Earth God, together with other gods, including Well God and Door Gods, are invited to a lantern shed for worship.
1403	Mak Ancestral Hall, No. 16 Pan Chung, Tai Po	Tai Po	no grade		Mak Ancestral Hall, also known as Tse Hing Tong, was rebuilt around 1900. It is dedicated to Mak Tin-chung, whose father Mak Sheng-geng branched out from Wun Yiu to establish his own family in Pan Chung. The foundation of this multi-surname walled village was recorded in the 1688 edition of Xin’an County Gazetteer. The Mak Ancestral Hall remains to be a venue of worship for descendants of Mak Tin-chung nowadays.
1320	No. 3 Tung Sam Kei, Tai Po	Tai Po	no grade		Being a single surnamed village inhabited by the Fu clan, a strip of village houses in Tung Sam Kei was probably built by the clan in the 1880s for residential use. Nowadays, only No.3 remains as an original brick house and the rest were rebuilt. The house of No.4 is an ancestral hall of Fu lineage. In the old days, villagers engaged in fishing, farming and making salted fish, with their harvests sold in Tai Po Market. During the Japanese Occupation, the East River Column used to be stationed in Tung Sam Kei Shan but they had little contact with the villagers.
1321	Lee Ancestral Hall, Tai Po Mei, Tai Po	Tai Po	no grade		Lee Ancestral Hall may have been existed since the early 19th century to commemorate Lee Fong Un, the founder of Tai Po Mei. It has long been serving as a meeting place and venue for celebrating traditional festivals and feasts. Between 1907 and 1941, it was used as bubuzhai, an educational institution which inculcated in local villagers’ children traditional Chinese classics. During the Japanese Occupation, it was converted into a Forward Station for the Japanese troops on account of the strategic importance of the village.
1330	Tsang Ancestral Hall, No. 32 Shek Kwu Lung, Tai Po	Tai Po	no grade		It is an important reminder of the settlement of the Tsangs from Nantou, Guangdong province in the late 19th century. It commemorates Tsang Hung Tseung, the first settler of Tsangs in the village. The Tsang clan is the largest among other indigenous inhabitants bearing different surnames, and its power of influence is evidenced by the fact that the Hall is the only one ever established in the village.
1391	Po Kok Monastery, No. 30 Ma Wo, Tai Po	Tai Po	no grade		The exact year construction of Po Kok Monastery at Ma Wo is not known, but the building already existed in the 1930s. It was converted from a residence and named Pok Kok Monastery in the 1970s. The owner of the Monastery, a devoted Buddhist, and her followers practiced Buddhism there until the 1980s when she began to live in a home for the elderly, leaving the Monastery vacant nowadays.
1346	Ting Wai Monastery (formerly Lan Yeuk Yuen), No.53 Ma Wo, Tai Po	Tai Po	no grade		In 1921, a group of Buddhist believers bought land from the Government and established Lan Yeuk Yuen (later renamed as Ting Wei Monastery). They invited Monk Tsang Sau to become abbot. In 1962, he was the abbot of Po Lin Monastery. In 1963, he returned to Lan Yeuk Yuen and registered the monastery as a non-profit-making organization and rename it as Ting Wai Monastery.
1350	Si Tak Chung Ancestral Hall, No.1 Chung Uk Tsuen, Tai Po	Tai Po	no grade		Constructed around 300 years ago.
1368	Wong Ancestral Hall, Tai Mei Tuk, Tai Po	Tai Po	no grade		Located in the middle of Tai Mei Tuk village, Wong Ancestral Hall was built before 1907 and underwent extensive renovation in 1967. Being the only clan in this Hakka village, the Wongs practice the traditional customs of ancestral worshipping and wedding ceremonies in the Hall.
1373	Chung Ancestral Hall, Chai Kek, Tai Po	Tai Po	no grade		The Chung Ancestral Hall in Chai Kek, Tai Po was built in the 18th century by the Hakka Chungs of Chai Kek. Chung is the dominant surname in the Lam Tsuen Valley. It was said that Sze-chap, the founding ancestor, settled in Chai Kek during the late Ming dynasty （1573-1620）. The village later branched out to Tin Liu Ha around 100 years ago. For decades the two villages worshipped their ancestors in the same ancestral hall in Chai Kek, until the 1960s when Tin Liu Ha built their own hall. The Chung Ancestral Hall was originally a two-hall construction, and a third hall was added at a later date.
1406	Nos. 17 - 20 Yung Shue O, Tai Po	Tai Po	no grade		Located at Yung Shue O of Tai Po, No.17-20 village house was built in the 1930s by the eight generation of the Fong clan; the earliest record of the name was demonstrated in the map of Ming Wanli Yue Da Ji during the Wanli reign of the Ming Dynasty. The village has a history of more than 300 years ago, it was originally a mixed-lineage village; its settlers are members of seven clan – Hau, Sing, Fong, Lee, Tsang, Cham and Yung. The Fong clan is the largest clan in the village. The house recalls the village life and marks the historical development of Fong clan in Yung Shue O village of Tai Po.
1387	Nos. 40-42 Yung Shue O, Tai Po	Tai Po	no grade		Located at Yung Shue of Tai Po, No.37-42 village house was built in the 1920s; the earliest record of the name was demonstrated in the map of Ming Wanli Yue Da Ji during the Wanli reign of the Ming Dynasty. The house recalls the village life and marks the historical development of Fong clan in Yung Shue O village of Tai Po.
1402	No. 43 Yung Shue O, Tai Po	Tai Po	no grade		Located at Yung Shue O of Tai Po, No.43 village house was built before 1935; the earliest record of the name was demonstrated in the map of Ming Wanli Yue Da Ji during the Wanli reign of the Ming Dynasty. The village house is owned by Tsang clan of Yung Shue O village, it is presently used to place the altar with the ancestral tablet. The house recalls the village life and marks the historical development of Tsang clan in Yung Shue O village of Tai Po.
1388	Leung Ancestral Hall, No. 6 Pak Ngau Shek Sheung Tsuen, Tai Po	Tai Po	no grade		The Leung Ancestral Hall, located in Pak Ngau Shek village in Tai Po, was built before 1900 by the Leungs in memory of their ancestors. The Leung clan originated from Guangxi, firstly migrated to Dongguan of Guangdong province, later moved to Tsoi Po in Shenzhen, then stay in Ma Po Mei Village of Lam Tsuen, and finally settled in Pak Ngau Shek in the early Qing Dynasty of the early 18th century. The ancestral hall is still used regularly for worship and celebrations of traditional festivals and ceremonies. Although most of the rituals are either simplified or abandoned by the villagers nowadays, the Ancestral Hall is still an important venue for them to worship their ancestors and a centre for major gathering.
1411	Mak Ancestral Hall, No. 48 Mak Uk, Fung Yuen, Tai Po	Tai Po	no grade		The Mak Ancestral Hall at Mak Uk is a worship venue for the Maks of the village who branch out from Pan Chung. Nowadays, ancestral worship is still carried out during major Chinese festivals and ceremonies, including weddings, lighting the lantern ceremony, the Ching Ming Festival and the Chung Yeung Festival. The ancestral hall was also once used as a study hall.
1426	Yip Ancestral Hall, Kau Shi Wai, Tai Po	Tai Po	no grade		Built in 1924, the Yip Ancestral Hall of Fung Yuen is a one-hall building with a red tile gable roof and green bricks. Its original sea view disappeared subsequent to reclamation. It served as a communal place for worshipping and the ritual of diandeng, lighting of the lantern, during the Lunar New Year. The Ancestral Hall also enshrines the Earth God.
1434	Nos. 5-6 Pak Tam Au, Tai Po	Tai Po	no grade		Nos.5-6 Pak Tam Au, owned by the Ho clan, is one of the few surviving villages houses in the village. Most of the traditional village houses in Pak Tam Au were reconstructed in the form of Ding Uks after the completion of Sai Sha Road in the 1990s. The row of village houses at Nos.5-6, therefore, serves to recall the livelihood of traditional agrarian community in Tai Po.
1443	No. 9, Row 2, Wong Chuk Yeung, Tai Po	Tai Po	no grade		No. 9 in Row 2, Wong Chuk Yeung was originally built before 1921 and was rebuilt in the 1960s. Typhoon Wanda in 1962 destroyed many houses in the village. It is believed that No. 9 in Row 2 was rebuilt at the same period similar to many neigbouring houses.
982	King Lam School, Tap Mun, Tai Po	Tai Po	III		King Lam School was first founded before 1913 and housed in Tin Hau Temple Complex at Ha Wai, Tap Mun. Due to the rapid increase in enrollment after the Japanese Occupation (1941-1945), the school campus under study was constructed in 1957 with Government fund and villagers' donation. The importance of the School in modern village education was reflected by visits of prominent figures, including Governor Sir David Clive Crosbie Trench in 1969 and Governor Sir Edward Youde in 1985. However, due to the decrease of population on Tap Mun in the past decades, the School was closed in summer 2003.
800	Tam Tai Sin Temple, Sha Tau, Tung Ping Chau (Mirs Bay), Plover Cove	Tai Po	III		The Temple was built by the indigenous inhabitants, probably not later than 1877. Tam Tai Sin, also known as "Tam Kung" who had supernatural power to control the weather and heal the sick, is deified in the Temple. The Temple celebrates the Tam Kung Festival on the 8th day of the fourth Lunar month.
935	Old House, Chau Mei, Ping Chau (Mirs Bay)	Tai Po	III		The Old House in Chau Mei, a multi-surnamed village, was believed to be built by Lee Mou-you during the 1940s. He engaged in fishing and became affluent by providing ship-building and repair services for the Ping Chau villagers. The Old House was regarded as one of the biggest and most beautiful buildings in Chau Mei of the day. Since the 1960s, the Lees no longer lived there as they either moved to other parts of Hong Kong or emigrated abroad to seek better lives.
430	Tung Po Tor Monastery, Yuen Tung Po Din, Lo Wai Road, Tsuen Wan, N.T.	Tsuen Wan	II		Established by Monk Mou Fung in 1929, Tung Po Tor Monastery consists of the main hall, Yuen Tung Po Dien where communal worships are carried out, a building devoted to the enshrinement of various Buddhist deities with its upper floor used as a library for sutra and Tin Wong Dien as well as Wai Tor Dien. During the Japanese Occupation, the monastery was a refuge for worshippers and villagers. To avoid disturbance from the Japanese, Monk Mou Fung wore a Kasaya given by the Japanese emperor and guard the monastery. A Japanese monk became the abbot of the monastery. During the political unrest in 1950s, monks from China continued to flee to the monastery. The Monastery celebrates many Buddhist festivals like Yuk Fat Festival and Kwun Yum Birthday.
431	Tung Po Tor Monastery, Tin Wong Din & Wai Tor Din, Lo Wai Road, Tsuen Wan, N.T.	Tsuen Wan	II		Established by Monk Mou Fung in 1929, Tung Po Tor Monastery consists of the main hall, Yuen Tung Po Dien where communal worships are carried out, a building devoted to the enshrinement of various Buddhist deities with its upper floor used as a library for sutra and Tin Wong Dien as well as Wai Tor Dien. During the Japanese Occupation, the monastery was a refuge for worshippers and villagers. To avoid disturbance from the Japanese, Monk Mou Fung wore a Kasaya given by the Japanese emperor and guard the monastery. A Japanese monk became the abbot of the monastery. During the political unrest in 1950s, monks from China continued to flee to the monastery. The Monastery celebrates many Buddhist festivals like Yuk Fat Festival and Kwun Yum Birthday.
620	Sun Old House, Nos. 38, 39 & 40 San Tsuen, Tsuen Wan, N.T.	Tsuen Wan	III		Nos. 38-40 San Tsuen are row houses owned by Sun Tat-on . His eldest son lived in No. 38 and the younger son in No. 40. The Cheungs took a rest and chat at No. 39. The entrance hall of No. 39 served as the family's mortuary called sue tang. Corpses were temporarily placed there before the rites of placingthe soul tablet of the deceased onto the altar, known as shangtai, were performed. The row houses have been leased out since the early 1990s.
639	Former Chung Ancestral Hall, Yuen Tun Tsuen, Tsing Lung Tau, Tsuen Wan	Tsuen Wan	III		Chung Ancestral Hall, also known as Lai Leung Tong, was probably established at Yuen Tun around the 1780s. In 1972, the government resettled the Chungs in Tsing Lung Tau as a result of the construction of Tai Lam Chung Reservoir. The old village was used by the Civil Service Aid as their Yuen Tun Camp since 1975, whilst the Chung Ancestral Hall, together with two Chungs’ old houses attached, was converted into a folk museum in 1981.
650	Chung Old House, Yuen Tun Tsuen, Tsing Lung Tau, Tsuen Wan	Tsuen Wan	III
651	Chung Old House, Yuen Tun Tsuen, Tsing Lung Tau, Tsuen Wan, N.T.	Tsuen Wan	III
729	Homi Villa, 401 Castle Peak Road, Ting Kau, Tsuen Wan	Tsuen Wan	III		Homi Villa was constructed in the 1930s for J. H. Ruttonjee. In 1973, the Villa served as the residence of Sir Philip Haddon-Cave, the Colonial Financial Secretary between 1971 and 1982. The Villa was developed as part of the Airport Core Programme Exhibition Centre in 1995.
765	Du Ancestral Hall, San Tsuen, Tsuen Wan, N.T.	Tsuen Wan	III		The Du Ancestral Hall is the family ancestral hall for the Du clan. The building was probably built around 1800, and collapsed before the 1950s. Before it collapsed, wedding rituals and the lighting the lantern ceremony were carried out in the Ancestral Hall.At present, only the front facade and the name board of the ancestral hall can still be recognized.
818	Stone Tablets of the Old Kowloon Customs, Ma Wan, Tsuen Wan, N.T.	Tsuen Wan	III		The revenue-collection station in Ma Wan, originally known as Kap Shui Mun, together with another three stations on the peripheral islands of Hong Kong were set up in 1860s-70s by the Qing Government. They aimed to suppress the opium smuggling and increase tax revenue. These stations were later centralized and took over by "Kowloon Customs" in 1887. The Station ceased operation in 1898 and fell into ruins. Though the custom's structure no longer exists, a stone tablet inscribed with "Kowloon Customs leased seven feet of land in twenty third year of Guangxu (1897)" remains in-situ. The tablet illustrates a dispute between villagers and customs officers at Ma Wan in 1897, when excavation works for new customs station was inaugurated without villager's consent. At last, both parties agreed a road less then sever feet would be allowed and boundary stones should be erected to delineate the customs.
843	Fong Yuen Study Hall, Kitchen, Tin Liu Tsuen, Ma Wan, Tsuen Wan, N.T.	Tsuen Wan	III		Situated in Tin Liu on Ma Wan Island, Fong Yuen Study Hall was formerly the Chan Study Hall built by the Chan clan before the 1900s. It was rebuilt as a Western-style building in the 1920s-30s. It remains the only pre-war primary school on Ma Wan. In the 1960s, owing to the increasing number of students, a new premises with two classrooms was built nearby. However, owing to the migration of the inhabitants of the island to the urban from 1990s, the number of students dropped drastically.
844	Fong Yuen Study Hall, Gateway, Tin Liu Tsuen, Ma Wan, Tsuen Wan, N.T.	Tsuen Wan	III
868	Fong Yuen Study Hall, Tin Liu Tsuen, Ma Wan, Tsuen Wan, N.T.	Tsuen Wan	III
896	Tsang Ancestral Hall, Chuen Lung, Tsuen Wan, N.T.	Tsuen Wan	III		Located at Chuen Lung of Tsuen Wan, the Tsang Ancestral Hall was built before 1600 by Tsang Tai-cheong, the ancestor of the Tsang clan residing in the area. The Tsang clan of Chuen Lung, originated from Huizhou, but later moved to settle in Tsuen Wan during the Ming dynasty. The Ancestral Hall is one of the few surviving historical buildings in Chuen Lung, it is used regularly for worship and celebrations of traditional festivals and ceremonies, as well as a meeting place for the Tsang clan to discuss their important village affairs. Therefore, the Ancestral Hall acted as a binding force, which strengthened the social bonds among the members of the lineage.
1136	Law Ancestral Hall, No. 47 Sheung Kwai Chung Village, Tsuen Wan, N.T.	Tsuen Wan	III		Law Ancestral Hall is situated at Sheung Kwai Chung Tsuen, which is mainly inhabited by the Tsangs, the Chans and the Laws. Ancestral worshipping is mainly performed at Chinese New Year, Chung Yeung Festival, weddings and funerals, when basin meals will be served at the foreground of the hall. The ancestral also functions as a meeting venue for discussing clan affairs.
1149	Lau Ancestral Hall, Wo Yi Hop, Tsuen Wan, N.T.	Tsuen Wan	III		Lau Ancestral Hall was dedicated to Lau Man-yuk, the founding ancestor of Wo Yi Hop, and is believed to be built in the late 18th century. Traditional Hakka snacks, such as tea cake and rice crisps, are offered there during Lunar New Year and major festivals. Before the establishment of the rural committee in 1963, the Ancestral Hall also functioned as the administrative center of the village.
1191	Former Chung Ancestral Hall, Yuen Tun Tsuen, Tsing Lung Tau, Tsuen Wan, N.T.	Tsuen Wan	no grade		In 1972, the Chungs were resettled to the new Yuen Tun at Tsing Lung Tau as a result of the construction of Tai Lam Chung Reservoir. The old Yuen Tun Tsuen was allocated to the Civil Aid Service (CAS）as part of its training camp, Yuen Tun Camp, which was opened in 1975. Now, the Ancestral Hall is used as a storeroom of the CAS.
1212	Chan Ancestral Hall, No. 41 Sheung Kwai Chung Village , Tsuen Wan, N.T.	Tsuen Wan	no grade		Chan Ancestral Hall is situated at Sheung Kwai Chung Tsuen, which is mainly inhabited by the Tsangs, the Chans and the Laws. Ancestral worshipping is mainly performed at Chinese New Year, Chung Yeung Festival, weddings and funerals, when basin meals will be served at the foreground of the hall. The ancestral also functions as a meeting venue for discussing clan affairs.
1247	Kai Yuen, Main Building, No. 29A Ha Fa Shan, Tsuen Wan, N.T.	Tsuen Wan	no grade		Kai Yuen is a temple dedicated to are Kwun Yam, Amitabha and Pusa Tai Shih Chih. The temple, established by the Buddhist Monk Yui Sim, had probably existed by the 1920s. It also served as a “Buddhism school” for nuns and monks. Monk Yui Sim taught nuns and monks to read, study and chant Buddhist scriptures and texts of monastic rules. Kai Yuen was seriously damaged during the Second World War and was repaired after the war. In 1949, when the Civil War broke out on mainland China, many monks and nuns fled to Hong Kong. Kai Yuen provided quarters for these monks and nuns. But today, most of the nuns and monks have passed away. Others have left the village and seldom visit the temple.
1313	Sun Ancestral Hall, San Tsuen, Tsuen Wan, N.T.	Tsuen Wan	no grade		The Sun Ancestral Hall was rebuilt after the Japanese Occupation （1941-1945）. Sun Tai-kuen, the founding ancestor of the Sun lineage, is revered there. Ancestral worshipping takes place during Chung Yeung Festival and Chinese New Year. Though the custom of diandang ceased after the war, the rites of placing soul tablet of the deceased onto the altar, known as shangtai, are still respected.
1362	Kai Yuen, Ancillary Building, No. 29A Ha Fa Shan, Tsuen Wan, N.T.	Tsuen Wan	no grade		Kai Yuen is a temple dedicated to are Kwun Yam, Amitabha and Pusa Tai Shih Chih. The temple, established by the Buddhist Monk Yui Sim, had probably existed by the 1920s. It also served as a “Buddhism school” for nuns and monks. The Ancillary Building was built for residential purposes. In 1949, when the Civil War broke out on mainland China, many monks and nuns fled to Hong Kong. Kai Yuen provided quarters for these monks and nuns. But today, most of the nuns and monks have passed away. Others have left the village and seldom visit the temple.
1125	Cheung Ancestral Hall, No. 82 Lo Wai, Tsuen Wan, N.T.	Tsuen Wan	III		Cheung Ancestral Hall is situated at Lo Wai, Tsuen Wan, a multi-clan Hakka village established by the Cheungs represented by Kam Kam Tong. Though rebuilt in the 1920s, ancestral worship is still performed there during the Chinese New Year, Ching Ming Festival and Chung Yeung Festival. The diandeng (lighting the lantern) custom is also carried out there, while diandeng banquets were served in the Ancestral Hall.
1399	Kuen Yuen Tung Monastery, Main Building, No. 138 Lo Wai, Tsuen Wan	Tsuen Wan	no grade		Kuen Yuen Tung Monastery, a Taoist temple located in Tsuen Wan, was established by Yip Chak-lam in 1958. The ground floor houses the main hall while the upper floor is a Taoist pantheon where different deities are enshrined. Two one-storey structures, namely Kwan Tong, a worship place for female followers and a dormitory for female followers were constructed in 1977 on the left-hand side of the main building.
1422	Kuen Yuen Tung Monastery, Kwan Tong, No. 138 Lo Wai, Tsuen Wan	Tsuen Wan	no grade
1423	Kuen Yuen Tung Monastery, Dormitory, No. 138 Lo Wai, Tsuen Wan	Tsuen Wan	no grade
1436	Yau Ancestral Hall, No. 49 Kwan Mun Hau Tsuen, Tsuen Wan, N.T.	Tsuen Wan	no grade		The existing Yau Ancestral Hall was built between 1960 and 1964 during the relocation of Kwan Mun Hau Tsuen to the present site due to the Tsuen Wan Development Plan. Some historic relics of the old ancestral hall were retained, including the stone name plaque inscribed with Yau Ancestral Hall. Ancestors are worshipped during major Chinese festivals, including the Lunar New Year, Ching Ming Festival, Chung Yeung Festival and the Winter Solstice. Also, the Yaus still organize the lighting the lantern ceremony and lantern feast in the Ancestral Hall each year. During weddings, couples will worship at the Ancestral Hall and provide feasts there in the afternoon and in restaurants at night. Before the late 1970s, it also served as the venue for clan meetings.
582	Hoh Fuk Tong Centre, Hoh Fuk Tong House, No. 28 Castle Peak Road (San Hui), Tuen Mun	Tuen Mun	III		Hoh Fuk Tong Centre was built by General Cai Tingjie (1892-1968), who led the Nineteenth Corps against the Japanese invasion between 1936 and the early 1940s. The historical development of the building can be divided into three stages: from 1936-1946, the Centre was the villa of Cai and turned to be the Dade Institute in 1946-1949. It was used for tertiary education by the Dade Institute, founded under the directive of Chinese leaders Zhou Enlai and Dong Biwu, from 1946 to 1949. Many eminent Chinese scholars of the time lectured at the institute, nurturing a group of young intellectuals. After the closure of Dade Institute, the London Missionary Society, now the Council for World Mission, bought the campus and lent it to the Church of Christ in China since 1950. The Morrison House and the Hoh Fuk Tong House are two of the oldest buildings.
656	Hoh Fuk Tong Centre, Pavilion, No. 28 Castle Peak Road (San Hui), Tuen Mun	Tuen Mun	III
1017	Hoh Fuk Tong Centre, Canteen, No. 28 Castle Peak Road (San Hui), Tuen Mun	Tuen Mun	III
1018	Hoh Fuk Tong Centre, Home of Leung Fat, No. 28 Castle Peak Road (San Hui), Tuen Mun	Tuen Mun	III
1019	Hoh Fuk Tong Centre, Mark Hall, No. 28 Castle Peak Road (San Hui), Tuen Mun	Tuen Mun	III
1020	Hoh Fuk Tong Centre, Home of Bethel, No. 28 Castle Peak Road (San Hui), Tuen Mun, N.T.	Tuen Mun	III
874	Nos. 245 & 247 Tsz Tin Tsuen, Tuen Mun, N.T.	Tuen Mun	III		The Village House at No. 245 Tsz Tin Tsuen was built by the third branch of the Tangs in Ha Tsuen not later than 1918. The Tangs of Tsz Tin Tsuen, a multi-clan village, are the descendants of Tang Ying-jo (1435-1495), the third son of Tang Hung-wai who was the common ancestor of the Tangs of Ha Tsuen. The Tangs of Tsz Tin Tsuen still go to the Tang Ancestral Hall, alias Yau Kung Tong, in Ha Tsuen) for ancestral worship and the jiao festival of Ha Tsuen Alliance.
875	Entrance Gate, Sun Fung Wai, Lam Tei, Tuen Mun, N.T.	Tuen Mun	III		The entrance gate of Sun Fung Wai, Tuen Mun is a component of the walled village which comprised the enclosing walls, a shrine, four watch towers and a fish pond in front of the village. Constituted of 7 surnames, the village was said to be established in early Qing dynasty. The fishpond of the village was reclaimed in the 1960s, and a renovation of the entrance gate took place in 1986.
881	Jun Ying Study Hall, So Kwun Wat Tsuen Area 2, Tuen Mun, N.T.	Tuen Mun	III		Situated at So Kwun Wat Tsuen Area 2, Tuen Mun, Jun Ying Study Hall was probably built by Lee Lai-wang between the late 19th and early 20th century and offered traditional bobozhai education for the poor children of the village. Its educational function was taken over by So Kwun Wat Public School established in 1935-37. The Study Hall was once a venue for weddings. It is now the clan property of Li Lai Wang Tso.
1061	Hum Ying Study Hall, No. 90 So Kwun Wat Tsuen Area 1, Tuen Mun, N.T.	Tuen Mun	III		Situated at No.90, So Kwun Wat Tsuen Area 1, Tuen Mun, Hum Ying Study Hall was built by the Lees to offer traditional bobozhai education. Hum Ying Study Hall was more popular than Jun Ying Study Hall in the same village. After the Japanese Occupation, the Study Hall was renamed Hum Ying Study School and operated at least until the 1960s. A wall mural painted with bingchen, or the year 1916, can still be seen.
1063	Chung Ancestral Hall, Chung Uk Tsuen, Tuen Mun	Tuen Mun	III		The Chung Ancestral Hall was built by the Chungs around the 19th century. The couplets pasted up at the entrance suggest that the building was constructed in commemoration of Chung Kiu-saw, who was the son of Chung Yi-tat. The latter is respected as the founding ancestor of the Chungs. The Ancestral Hall was once a study place providing traditional Chinese education for the clan’s youngsters until the 1960s. From the 1960s to the 1980s, the Ancestral Hall accommodated Kiu Saw Public School. The clan still revere their ancestors in the Ancestral Hall during festive days, funerals, weddings and births of boys nowadays.
1221	Hau Kok Tin Hau Temple, Tin Hau Road, Tuen Mun	Tuen Mun	no grade		The temple stands by the Tuen Mun River Channel. Subsequent to reclamation, it is now enclosed by factories.
1229	Shrine, Nai Wai, Tuen Mun, N.T.	Tuen Mun	no grade		The Tao clan are mainly living in Nai Wai, Tsing Chuen Wai, Tuen Tze Wai, Lam Tei and Sun Tsuen Wai. Nai Wai was the first walled village established by the Tao clan before 1300. The original Entrance Gate was relocated to the present site around 1800 for the fengshui reason. The God of Earth is worshipped at the entrance. As for the Shrine, Kwan Kung, Chun Fu and Man Cheong are still worshipped there.
1252	Entrance Gate, Nai Wai, Tuen Mun, N.T.	Tuen Mun	no grade		The Tao clan are mainly living in Nai Wai, Tsing Chuen Wai, Tuen Tze Wai, Lam Tei and Sun Tsuen Wai. Nai Wai was the first walled village established by the Tao clan before 1300. The original Entrance Gate was relocated to the present site around 1800 for the fengshui reason. The God of Earth is worshipped at the entrance. As for the Shrine, Kwan Kung, Chun Fu and Man Cheong are still worshipped there.
1262	Shrine, Sun Fung Wai, Lam Tei, Tuen Mun, N.T.	Tuen Mun	no grade		The shrine situated at the east of Sun Fung Wai is the largest shrine in the village. It was purposely built for blessing when the village founded 300 years ago. As it worshipped the Earth God, alias shegong as well, it was also named shejishentan. Due to the construction of the Light Railway, the shrine was demolished and rebuilt in the current location in 1986.
1294	Watchtower, Tsing Chuen Wai, Tuen Mun, N.T.	Tuen Mun	no grade		The Watchtower of Tsing Chuen Wai, also known as Mak Yuen Wai, was built by the Tao lineage who built the walled village during the reign of Qianlong (1736-1795). Suggested by its name, green bricks were the main building materials. Since a kiln for making bricks was situated near Tuen Tsz Wai, it is believed that the green bricks employed by the wall village were locally produced. In the old day, the male villagers patrolled and were armed to protect the village. Only a small part of the walls of Tsing Chuen Wai survives now as much has been torn down to give way for building houses since 1960s. Nowadays, the watchtower at the left of the entrance tower still exists.
1326	Nam On Buddhist Monastery, Sin Fat Hang Yuen, Fu Tei Ha Tsuen, Tuen Mun, N.T.	Tuen Mun	no grade		Probably built in 1820s and rebuilt by local villagers in 1951, Nam On Buddhist Monastery is one of the few monasteries in Hong Kong dedicating to Buddha Tai Saint, also known as the Monkey King and Chai Tin Tai Shing (the Great Sage and the Equal of Heaven). It consists of four buildings, namely Nam On Buddhist Monastery, being the main temple housing the Monkey King, Sin Fat Hang Yuen being the guest house of Buddha and deities; Fuk Tak Temple devoting to Kwun Yum and Earth God; and Shing Wong Temple deifying Shing Wong. The Monastery is now administered by Nam On Fat Tong Association Limited developed by worshippers.
1327	Nam On Buddhist Monastery, Fuk Tak Temple, Fu Tei Ha Tsuen, Tuen Mun, N.T.	Tuen Mun	no grade		Probably built in 1820s and rebuilt by local villagers in 1951, Nam On Buddhist Monastery is one of the few monasteries in Hong Kong dedicating to Buddha Tai Saint, also known as the Monkey King and Chai Tin Tai Shing (the Great Sage and the Equal of Heaven). It consists of four buildings, namely Nam On Buddhist Monastery, being the main temple housing the Monkey King, Sin Fat Hang Yuen being the guest house of Buddha and deities; Fuk Tak Temple devoting to Kwun Yum and Earth God; and Shing Wong Temple deifying Shing Wong. The Monastery is now administered by Nam On Fat Tong Association Limited developed by worshippers.
1328	Nam On Buddhist Monastery, Shing Wong Temple, Fu Tei Ha Tsuen, Tuen Mun, N.T.	Tuen Mun	no grade		Probably built in 1820s and rebuilt by local villagers in 1951, Nam On Buddhist Monastery is one of the few monasteries in Hong Kong dedicating to Buddha Tai Saint, also known as the Monkey King and Chai Tin Tai Shing (the Great Sage and the Equal of Heaven). It consists of four buildings, namely Nam On Buddhist Monastery, being the main temple housing the Monkey King, Sin Fat Hang Yuen being the guest house of Buddha and deities; Fuk Tak Temple devoting to Kwun Yum and Earth God; and Shing Wong Temple deifying Shing Wong. The Monastery is now administered by Nam On Fat Tong Association Limited developed by worshippers.
1338	Lau Ancestral Hall, Lung Kwu Sheung Tan, Tuen Mun, N.T.	Tuen Mun	no grade		Lau Ancestral Hall at Lung Kwu Sheung Tan was built by a Laus’ branch, known as Wai Yin Fong. The Ancestral Hall and another Lau Ancestral Hall built by Wai Chap Fong at Tuk Mei Chung are the two ancestral halls of the Lau clan in Lung Kwu Tan. In the past, basin meal wedding banquets and lineage meetings were held there. The Lausstill perform the custom of diandeng at the Ancestral Hall.
1347	Nam On Buddhist Monastery, Fu Tei Ha Tsuen, Tuen Mun, N.T.	Tuen Mun	no grade		Probably built in 1820s and rebuilt by local villagers in 1951, Nam On Buddhist Monastery is one of the few monasteries in Hong Kong dedicating to Buddha Tai Saint, also known as the Monkey King and Chai Tin Tai Shing (the Great Sage and the Equal of Heaven). It consists of four buildings, namely Nam On Buddhist Monastery, being the main temple housing the Monkey King, Sin Fat Hang Yuen being the guest house of Buddha and deities; Fuk Tak Temple devoting to Kwun Yum and Earth God; and Shing Wong Temple deifying Shing Wong. The Monastery is now administered by Nam On Fat Tong Association Limited developed by worshippers.
1352	On Ding Study Hall, Tai Lam Chung Tsuen, Tuen Mun	Tuen Mun	no grade		Situated in Tai Lam Chung Tsuen, a Hakka village founded in 1600s, On Ding Study Hall is the ancestral hall of the Wu clan. In the old day, the hall served both as place of ancestral worshipping and a study hall. Traditional rituals like weddings and funerals were held here. Bobozhai, the conventional mode of teaching, ,was introduced. Following the founding of Wong Uk Tsuen Public School, the role of On Ding Study Hall as a school faded away.
1409	Nos.15-17, Row 4, Kei Lun Wai, Tuen Mun	Tuen Mun	no grade		The Village House at Nos. 15-17, 4th Row, Kei Lun Wai, a multi-clan Hakka village, was probably built between 1924 and 1949 by the Chans. Most of the Chans in Kei Lun Wai branched out from So Kwun Wat and Qingxi, Guangdong, and the rest branched out from Tsz Tin Tsuen and To Yuen Wai. Nowadays, the Village House is still for residential purposes.
1417	Chan Ancestral Hall (Kwai Fuk Tong), So Kwun Wat Tsuen Area 3, Tuen Mun	Tuen Mun	no grade		Situated at a multi-clan village in So Kwun Wat Tsuen Area 3, Tuen Mun, the Chan Ancestral Hall was once a venue where weddings and diandeng ceremony were held. Its construction year is unknown. Nowadays, the Chans mainly worship there at the Chinese New Year.
1440	Wong Kwai On Tong Ancestral Hall, Tai Lam Chung Wong Uk, Tuen Mun	Tuen Mun	no grade		The Ancestral Hall was built in the 1960s and named after Wong Kwai-on, the great-grandfather of Wong Hing-man (?-1935), the Manager of Wong Kwai On Tong. The Wongs usually offer incense to their ancestors in there on the first day and the fifteenth day of each lunar month. They observe and hold traditional ceremonies there during the Lunar New Year, festivals, funerals and weddings .At present, the Ancestral Hall is the communal property of the Wong’s clan trust, Wong Tat Wa Tso.
31	The 21-Arch Section of the Bowen Aqueduct	Wan Chai	I		Declared as a monument in September 2009.
213	No. 60 Johnston Road, Wan Chai	Wan Chai	II		The shophouses at Nos. 60-66 Johnston Road are believed to have been built well before the Second World War. No.66 Johnston Road is a pawnshop named "Wo Cheong Ngat".
214	No. 62 Johnston Road, Wan Chai	Wan Chai	II
215	No. 64 Johnston Road, Wan Chai	Wan Chai	II
216	No. 66 Johnston Road, Wan Chai	Wan Chai	II
567	No. 15 Middle Gap Road, Wan Chai	Wan Chai	II		The existing building at No. 15 Middle Gap Road was erected in 1990. The earlier building erected between 1948 and 1950 was originally used as a residence for the staff of The South British Insurance Company Ltd. The existing building is the property of Middle Gap Estates Ltd., the directors of which are also directors of Jebsen & Co., Ltd., a trading firm founded in Hong Kong in 1895.
1285	No. 235 Hennessy Road, Wan Chai	Wan Chai	no grade		Built between 1929 and 1939.
596	Nos. 369 & 371 Hennessy Road, Wan Chai	Wan Chai	III		No. 371 Hennessy Road is a typical pre-war shophouse in the urban area. The exact year of construction of the building is not known, but the earliest documentary record on the building dating to 1942 suggests that it already existed in 1942. Nowadays, the building accommodates a pawnshop named Tung Tak Pawn Shop.
602	No. 5 Broom Road, Wan Chai	Wan Chai	III		In the 1930s, Eu Tong-sen, the founder of Chinese medicine company Eu Yan Sang, built a number of apartment houses along Blue Pool Road and Broom Road, including the residential block situated at Nos. 5 & 7 Broom Road. It was probably constructed between 1939 and 1942.
603	No. 7 Broom Road, Wan Chai	Wan Chai	III
614	No. 16 Fung Fai Terrace, Wan Chai	Wan Chai	III		Nos. 16-17 Fung Fai Terrace was probably built between 1919 and 1920.
615	No. 17 Fung Fai Terrace, Wan Chai	Wan Chai	III
670	No. 23 Fung Fai Terrace, Wan Chai	Wan Chai	III		No. 23 Fung Fai Terrace was probably built around 1920. It is one of the surviving historical buildings, which testify to the development of Happy Valley as a residential area for the wealthy classes since the early 20th century. Under the town planning scheme of the day, only houses of European style could be constructed there and all the buildings were not allowed to exceed the height of 35 feet unless receiving special approval from the Director of Public Works. The design of the external elevations and the disposition of the buildings were also subject to supervision by the government.
671	No. 24 Fung Fai Terrace, Wan Chai	Wan Chai	III		No. 24 Fung Fai Terrace was probably built around 1920. It is one of the surviving historical buildings, which testify to the development of Happy Valley as a residential area for the wealthy classes since the early 20th century. After 1969, the building has been the property of the Hong Kong Sanatorium and Hospital Limited, and used as quarters for the hospital staff.
679	No. 4 Wang Fung Terrace, Wan Chai	Wan Chai	III		The exact year of construction of Wang Fung Terrace is uncertain. But it might be constructed in the 1930s following the opening of Tai Hang Road in 1931; moreover, the ownership of the building changed hand in 1947. By 2004, therefore, the building already has a history of over 50 years. It is the only surviving pre-war mansion on the site.
627	The Hong Kong Tuberculosis, Chest and Heart Disease Association, No. 266 Queen's Road East, Wan Chai	Wan Chai	III		Built between 1950 and 1951, No. 266 Queen's Road East accommodates the headquarters of the Tuberculosis, Chest and Heart Diseases Association, which was established in 1948 by distinguished citizens including Messrs. Jehangir Ruttonjee, Ngan Shing-kwan, Sham Wai-yau and Lee Iu-cheung, and Sir Sik Nin Chau.
686	No. 6 Stewart Road, Wan Chai	Wan Chai	III		The shophouse at No. 6 Steward Road was probably erected soon after the completion of the Praya East Reclamation Scheme in 1929, and the owner was Yam Tai. During the Japanese Occupation (1941 –1945), the building was transferred to a person surnamed Chan. In 2004, it was occupied by a restaurant, a healthcare centre and two offices.
714	No. 33 Magazine Gap Road, Wan Chai	Wan Chai	III		Built before 1924 and underwent extensive renovation in 1945-1952. It is one of the pre-war buildings on the Peak. In the past, the inhabitants raised flags at the mansion, including the flag of the Hong Kong and Shanghai Banking Corporation Limited (HSBC) during weekdays and the Britain Flag during holidays. However, this practice has been discontinued since 1 July 1997. From 1980 to the present, it is used as a dormitory of the HSBC staff.
1007	No. 4 Green Lane, Wan Chai	Wan Chai	III		The building extending through Nos. 4, 6, 8 and 10 Green Lane was probably completed around 1956.
1008	No. 6 Green Lane, Wan Chai	Wan Chai	III
1009	No. 8 Green Lane, Wan Chai	Wan Chai	III
1010	No. 10 Green Lane, Wan Chai	Wan Chai	III
1261	No. 8 King Sing Street, Wan Chai	Wan Chai	no grade		Design plans for this building at No. 8 King Sing Street, Wan Chai, dated 1956-1958 were obtained from the Buildings Department, suggesting that the building was completed in the 1950s. The buildings is commonly known as post-war tong-lau which were usually built in contiguous blocks and with or without balconies facing the street. The upper floors are usually used for residential purposes whilst the ground floors are used as shops. This kind of building is gradually replaced by high-rise buildings and has disappeared rapidly in recent years.
1439	Yuk Hui Temple, Temple of God of Wealth, No.2 Lung On Street, Wan Chai	Wan Chai	no grade		Built in 1863, Yuk Hui Temple was dedicated to Pak Tai, God of the North, is also known as Yuen Tin Sheung Tai, the Supreme Emperor of the Dark Heaven. Pak Tai was regarded as a deity for the assurance of fishermen's safety. This entry is about the Temple of God of Wealth, within the Yuk Hui Temple compound.
703	No. 2 Li Kwan Avenue, Tai Hang, Wan Chai	Wan Chai	III		Nos. 3-4 Li Kwan Avenue were built before 1933.
696	No. 3 Li Kwan Avenue, Tai Hang, Wan Chai	Wan Chai	III
697	No. 4 Li Kwan Avenue, Tai Hang, Wan Chai	Wan Chai	III
753	Nos. 30-31 Sun Chun Street, Tai Hang, Causeway Bay	Wan Chai	III		The premises at Nos. 30 & 31 Sun Chun Street, Tai Hang were built after 1894 by a Wong (黃) family. Tai Hang is one of the old villages of Hong Kong Island settled by the Hakka families of Wong (黃), Cheung (張), Li (李), Chu (朱) and Ip (葉). The first three are said to be the oldest families. Besides some farming and fishing, the inhabitants kept dairy farms, and also in laundry work. The name of the main street of Tai Hang, Wun Sha Street (浣紗街, which means "washing cloth"), refers to this early line of business. Sun Chun Street literally means "New Village Street". An old resident stated that this is a misnomer because this street stands on the site of the old village named Tai Hang Lo Wai.
796	No. 4 Second Lane, Tai Hang, Causeway Bay	Wan Chai	III		The building at No. 4 Second Lane, Tai Hang is one of the remaining historic buildings of the land around Causeway Bay, formerly known as Tang Lung Chau. The upper floors of the building are used as living accommodation. The ground floor has been used as a vehicle repair workshop for over one decade. An old shop sign in terrazzo finish, which is partly covered by a modern signage, bears Chinese characters “油糖＂ (i.e. edible oil and sugar) which are indicative of the former existence of a grocery store of daily necessities.
725	No. 12 School Street, Tai Hang, Causeway Bay	Wan Chai	III		School constructed in 1949.
799	S.K.H. St. Mary's Church, General Office, No. 2A Tung Lo Wan Road, Causeway Bay	Wan Chai	III		Established in 1937, St. Mary's Church was evolved from a small chapel built in 1911 in the Tai Hang area. It is under the jurisdiction of the Church Body of the Chinese Anglican Church in Hong Kong. Apart from religious services, the Church is also active in the field of education, and established the St. Mary's Primary School in 1959 and the St. Mary's College in 1963 respectively.
297	Po Leung Kuk, Main Building, No. 66 Leighton Road, Causeway Bay	Wan Chai	II		Po Leung Kuk, which literally means "Society for Protection of the Innocent", was founded in 1878 and is one of the major voluntary social welfare institutes in Hong Kong. The Main Building was erected in 1932 and is the oldest building in the compound. The Building is divided into the Welfare Department, Po Leung Kuk Museum and Ho Sze Shi Memorial Hall (commonly known as Kwan Tai Hall).
370	St. John Ambulance Brigade Hong Kong Island Area Headquarters, No. 2 Tai Hang Road, Causeway Bay	Wan Chai	II		Built in 1935.
397	Scout Den, Queen's College, Causeway Bay	Wan Chai	II		Built around 1898, Queen's College Scout Den (皇仁書院童軍室) was a "pavilion" of the Queen's Recreation Ground 皇后運動場 (which was an open park area that was created by ordinance in 1898 to commemorate the 60th anniversary of the reign of Queen Victoria). Shortly after the Second World War, the campus of Queen's College then situated in Hollywood Road was being excavated for the building of quarters for police families. In 1950, the campus was moved to the present site at Causeway Road previously occupied by the Queen's Recreation Ground. A new two-storied building was set in grounds of just over two acres. The old pavilion was "re-instated to pre-war condition" and incorporated into the Queen's College campus, being in use continually alongside a pleasant lawn used on social occasions.
576	Hindu Temple, No. 1B Wong Nai Chung Road, Happy Valley	Wan Chai	II		Built in 1953 by the Hindu Association of Hong Kong, it is the first Hindu temple in Hong Kong. Apart from worshipping the deities, festivals, ceremonies such as weddings, engagements and making of vows, and even funeral rites are also held there. There is a medical clinic which was set up in the 1970s in the temple to provide free medical advice and medicine to Hindus and other Indians on Sunday mornings.
117	Hong Kong Cemetery, Chapel, Wong Nai Chung Road, Happy Valley	Wan Chai	I		The Hong Kong Cemetery was established in 1845.
217	St. Michael's Catholic Cemetery, Gateway, Wong Nai Chung Road, Happy Valley	Wan Chai	II		The cemetery was erected in 1848. It is the oldest Catholic Cemetery in Hong Kong. The Gateway and the Chapel in the Cemetery, which were built in 1848 and 1916 respectively.
270	St. Michael's Catholic Cemetery, Chapel, Wong Nai Chung Road, Happy Valley	Wan Chai	II
305	Parsee Cemetery, Pavilion, Wong Nai Chung Road, Happy Valley	Wan Chai	II		Parsee Cemetery was erected in 1852 exclusively for burying deceased Parsees. The first burial in the Parsee Cemetery occurred in August 1858. Most of the funeral rites are performed at the cemetery service hall built in 1852. The other two structures inside the Cemetery are the pavilion adjacent to the cemetery service hall and a small building close to the main entrance of the Cemetery.
319	Parsee Cemetery, Service Hall, Wong Nai Chung Road, Happy Valley	Wan Chai	II
415	Parsee Cemetery, Gardener's House, Wong Nai Chung Road, Happy Valley	Wan Chai	II
1220	Muslim Cemetery, Inland Lot No. 288, Wong Nai Chung Road, Happy Valley	Wan Chai	no grade		Built in the 1870s, it is the oldest Muslim cemetery in Hong Kong. It has been serving the Muslim community. Before the construction of the Muslim Cemetery in Chai Wan, it was the only Muslim cemetery in Hong Kong. Almost all gravestones standing at the west ends of the grave face the direction of Mecca.
358	Race Course Fire Memorial, So Kon Po, Happy Valley	Wan Chai	II		The Race Course Cemetery on the hilltop of the Coffee Garden buried about 600 victims of the Race Course Fire that broke out on 26 February 1918. The fire was one of the worst catastrophes in Hong Kong history. After completion of the Cemetery, the Race Course Fire Memorial was erected in 1922.
695	No. 11 Yuk Sau Street, Happy Valley	Wan Chai	III		The mansion at No. 11 Yuk Sau Street was probably erected between 1929 and 1931 for residential purposes. Since 1962, the Man family has owned the mansion and leased the ground floor to various shops. The mansion is richly decorated which shows strong influence of Art Deco architecture.
516	No. 15 Yuk Sau Street, Happy Valley	Wan Chai	II		Erected in the early 1930s, the mansion at No. 15 Yuk Sau Street was firstly owned by Mr. Gock Hon Son for residential purposes. After the death of Mr. Gock in 1941, the mansion was purchased by Mr. Ma Kam-chan, a prominent Chinese businessman in Hong Kong between the 1950s and 1970s. The mansion displays a subtle blend of Italianate Renaissance and Edwardian architecture.
641	Jewish Cemetery, Chapel, No. 13 Shan Kwong Road, Happy Valley	Wan Chai	III		Located at the land block in Shan Kwong Road granted by the British Governor Sir George Bonham, the chapel was built in 1857. Most of the Jews buried there were Sephardic immigrants from Baghdad. It is believed that the Cemetery Building was built soon after the establishment of the cemetery. It is mainly used as a mortuary chapel where funerary rituals are carried out.
687	No. 54 Village Road, Happy Valley	Wan Chai	III		Built in the late 1920s, it is one of the oldest buildings in the district. Before 1955, the Government imposed limitations on the height and design of the buildings in Happy Valley. After 1955, the Government intended it to remain as a low density living area. As a consequence, Happy Valley has fewer high-rise buildings in comparison with other districts in Hong Kong.
1404	Tam Kung Temple, No. 9 Blue Pool Road, Happy Valley	Wan Chai	no grade		The Tam Kung Temple, together with the Tin Hau Temple at the back, was relocated from the former Wong Nai Chung Village to the present site in 1901 to pave way for the redevelopment of Happy Valley.
1413	Tin Hau Temple, No. 9 Blue Pool Road, Happy Valley	Wan Chai	no grade
605	No. 118 Blue Pool Road, Happy Valley	Wan Chai	III		In the 1930s, Eu Tong-sen, the founder of Chinese medicine company Eu Yan Sang, built a number of apartment houses along Blue Pool Road and Broom Road, including Nos. 118 & 120 Blue Pool Road.
606	No. 120 Blue Pool Road, Happy Valley	Wan Chai	III
416	Wong Nai Chung Gap Military Site, Wan Chai	Wan Chai	II		The two small brick buildings on this site were part of the West Brigade Headquarters responsible for the defence of the western part of Hong Kong Island during the Japanese invasion of Hong Kong in December 1941. They were used as Accommodation Blocks for the off-duty personnel who manned the machine guns posts around the perimeter as well as the main bunker positions. The main defensive bunker positions of this military site are located a short distance away on the other side of the present petrol station, where the Lawson's Bunker is located. The site probably experienced the most savage fighting of the whole Battle of Hong Kong. Over 800 Japanese soldiers were killed in 16 hours of intense fighting; while the defenders, mainly Canadians of the Winniepeg Grenadiers, lost 160 dead out of the 230 men who took part.
1152	Man Fat Nunnery, No. 99 Ngau Chi Wan Village	WTS	III		Constructed between 1912 and 1915 and dedicated to deities including Kwun Yum, Man Fat Nunnery is one of the earliest surviving Taoist nunneries in Ngau Chi Wan. The Nunnery once held mass with other Taoist organizations for the victims of the Race Course Fire Disaster at Happy Valley in 1918.
1255	Po Kok Ching Ser, No. 60 Hammer Hill Road, Ngau Chi Wan	WTS	no grade		Also known as "Bun Ha Tung", Bok Gok Monastery was founded in 1935 by a Taoist priest named Hung Hok-yung.
69	Peninsula Hotel, Salisbury Road, Tsim Sha Tsui	YTM	I		Completed 1927 and had its grand opening in 1928.
499	Kowloon Cricket Club, No. 10 Cox's Road, Tsim Sha Tsui	YTM	II		In 1908, the Kowloon Cricket Club Pavilion was opened officiated by the Governor Sir Frederick Lugard. With the increase in membership, a new Clubhouse situated at the northwest corner of the cricket ground was erected in 1932.
653	No. 190 Nathan Road, Tsim Sha Tsui	YTM	III		Probably erected in 1937, the four-storey building at No. 190 Nathan Road was firstly owned by Ms. Lau Tsung Tai for residential use. In 1973, the building was purchased by Tai Sang Land Development Limited, a real estate company founded by a prominent entrepreneur Mr. Ma Kam Chan. Presently, the building is converted into a shopping centre and leased to various commercial firms.
865	Kowloon Bowling Green Club, No. 123 Austin Road, Tsim Sha Tsui	YTM	III		The Clubhouse was officially opened in 1905 by Sir Matthew Nathan and the existing premises was erected in 1926.
636	No. 2 Jordan Road, Yau Ma Tei	YTM	III		Following the founding of Kowloon Union Church in Tsim Sha Tsui in 1930, the Manse was constructed adjacent to the church in 1931 as the pastor's residence. It Manse was rented to Christian Action as a centre for Domestic Helpers and Migrant Workers Programme since 1993.
684	Club de Recreio, No. 20 Gascoigne Road, King's Park, Yau Ma Tei	YTM	III		Established in 1928, the Club de Recreio was the first club ever built to cater for the recreational needs of the Portuguese community in Kowloon.
925	India Club, No. 24 Gascoigne Road, Yau Ma Tei	YTM	III		Originally known as the Kowloon Indian Tennis Club, the present club building of India Club was erected in 1956 due to the growth of the Indian community and to the need to meet the increasing demand for athletic facilities. It is not a club exclusive for Indians nowadays. Some members are Japanese, British or Americans.
767	Kowloon Methodist Church, No. 40 Gascoigne Road, Yau Ma Tei	YTM	III		The Kowloon Methodist Church, formerly known as Chinese Methodist Church, was erected between 1950 and 1951, as a result of the fact that the government wanted to encourage local churches to run schools and, therefore, made a guarantee of granting land and subsidizing the construction fee for erection of a church and a school at the same time. Adjoining to the Kowloon Methodist Church is the Chinese Methodist School providing primary and kindergarten education. Worship services are now held every Sunday. The Church is also popular for wedding ceremonies for Christians.
1079	Municipal Services Staff Recreation Club, No. 4 Wylie Road, Yau Ma Tei	YTM	III		The Club has been serving a recreational place for the municipal staff members in Hong Kong. It is believed that the Club was established in the 1950s, following the establishment of Urban Services Department in 1953. The Club has changed its name several times, following the changing of names of municipal services departments. Its oldest recorded name is Urban Council and Urban Service Staff Recreation Club.
1089	No. 578 Canton Road, Yau Ma Tei	YTM	III		The building at No. 578 Canton Road, Yau Ma Tei was built before 1940. The land lease commenced in 1888, but it is not known when the lot was first built on. Possibly, there may have been an earlier building on site which the existing building replaced. The existing building was re-registered in 1942, when the occupying Japanese authority set up the House Registration Office to re-register deeds which were previously registered by the British administration and to register subsequent transactions affecting land.
585	No. 177 Prince Edward Road West, Mong Kok	YTM	III		Nos. 177 and 179 Prince Edward Road West are typical four-storey shophouses built prior to the Second World War in 1937. The ground floors were used as shops while the upper floors were for accommodation. Most household facilities were communal and waste had to be collected because no latrine system was available.
586	No. 179 Prince Edward Road West, Mong Kok	YTM	III
443	No. 190 Prince Edward Road West, Mong Kok	YTM	II		The four-storey blocks in Nos.190 – 220 were built by the Crédit foncier d'Extrême-Orient in 1932. The blocks, called “Modern Flats”, were built to accommodate people whose monthly income was above $400. Japanese forces occupied the building in 1941 and collected rent. The building was completely looted. Between 1945 and 1947, the British Army rented the building as godowns until 1947 when the property was derequisitioned to the developer.
444	No. 192 Prince Edward Road West, Mong Kok	YTM	II
445	No. 194 Prince Edward Road West, Mong Kok	YTM	II
446	No. 196 Prince Edward Road West, Mong Kok	YTM	II
447	No. 198 Prince Edward Road West, Mong Kok	YTM	II
448	No. 200 Prince Edward Road West, Mong Kok	YTM	II
449	No. 202 Prince Edward Road West, Mong Kok	YTM	II
450	No. 204 Prince Edward Road West, Mong Kok	YTM	II
451	No. 210 Prince Edward Road West, Mong Kok	YTM	II
452	No. 212 Prince Edward Road West, Mong Kok	YTM	II
694	Nos. 1 & 3 Playing Field Road, Mong Kok	YTM	III		The existing building at Nos. 1 and 3 Playing Field Road, Mong Kok was built around 1932. The building was re-registered in 1942, when the occupying Japanese authority set up the House Registration Office to re-register deeds which were previously registered by the British administration and to register subsequent transactions affecting land. Over the past decade, the ground floor has been rented for use by a restaurant (飯店).
900	No. 729 Nathan Road, Mong Kok	YTM	III		This three-storey shophouse was constructed in 1929. The site was purchased by the owner in 1928. According to the Public Health and Building Ordinance of 1903, only a three-storey shophouse could be constructed on the plot of No. 729 in 1929.

Yuen Long District

#	Location	District	PG	FG	Notes	Picture	Coordinates
2	Kat Hing Wai, Shrine, Kam Tin, Yuen Long	Yuen Long	I		Kat Hing Wai, also known as Fui Sha Wai, was built by Tang Pak-king during the reign of Chenghua of the Ming Dynasty (1465-1487) to withstand bandit attacks. In April 1899, when the colonial police took over the New Territories, the villagers resisted and refused to open the guarding gates of Kat Hing Wai. The troops eventually blew down the walls and removed the gates. Consequent to the petition raised by Tang Pak Kau in 1924 to the Hong Kong Government for returning the gates, the gates were reinstated in the entrance in 1925.
3	Kat Hing Wai, Entrance Gate, Kam Tin, Yuen Long	Yuen Long	I
4	Kat Hing Wai, Watchtower (northwest) and Enclosing Walls, Kam Tin, Yuen Long	Yuen Long	I
5	Kat Hing Wai, Watchtower (northeast) and Enclosing Walls, Kam Tin, Yuen Long	Yuen Long	I
6	Kat Hing Wai, Watchtower (southeast) and Enclosing Walls, Kam Tin, Yuen Long	Yuen Long	I
7	Kat Hing Wai, Watchtower (southwest) and Enclosing Walls, Kam Tin, Yuen Long	Yuen Long	I
309	Bin Mo Bridge, Shui Tau Tsuen, Kam Tin, Yuen Long	Yuen Long	II		Situated in the Shui Tau Tsuen of Kam Tin, Bin Mo Bridge was built in 1710 by Tang Chun-yuen of Kam Tin for the convenience of his mother to visit him. The decking of the bridge is made up of six granite slabs laid parallel to each other and resting freely on the supports. A granite tablet erected nearby records the history of the bridge.
932	Tang Yu Kai Study Hall, No. 1 Shui Tau Tsuen, Kam Tin, Yuen Long	Yuen Long	III		The Tang Yu Kai Study Hall was a private study hall at Shui Tau, Pak Wai in Kam Tin. It was founded by Tang Yu-kai, a Xiucai from the prosperous Tang family, in the early 19th century for educating youngsters of his family. Teachers were employed from Mainland China and lived in the teacher's quarter in the hall. In the old days, when there was heavy rain, the hall was sometimes flooded with four or five feet of water above the ground. After two to three decades of being a study hall, the building was leased out to a foam factory in the late 1970s. The factory was closed around 1985 and the study hall was abandoned since then.
491	Kong Ha Tin Lo, Nos. 198-199 Tai Kong Po, Kam Tin, Yuen Long	Yuen Long	II		Kong Ha Tin Lo, which literally means “the village residence of the Wong clan who works in the farm”, was founded by Wong Hin-ting, the 1st generation of the branch of Kong Ha Tin Lo, who purposely constructed it for his family. After his descendants emigrated, part of the house was abandoned and was regarded as a villa for temporary residence. It was a place bonding the members of the Wong Hin-ting lineage and was managed by the heads of the founding families. The building is the only surviving Hakka building richly decorated with a carved fascia board, wall murals and couplet in Tai Kong Po.
505	Entrance Gate, Wing Lung Wai, Kam Tin, Yuen Long	Yuen Long	II		Wing Lung Wai, also known as Sha Lan Mei, was founded by Tang Siu-kui and his clansmen around 1465-1487 of the Ming Dynasty. It was built around the same time together with the other three walled villages in Kam Tin, i.e., Kat Hing Wai, Tai Hong Wai and Kam Hing Wai. The main entrance of the walled village was relocated from the west to the south after the establishment of Tai Hong Wai due to fengshui reasons.
906	Chung Shing Temple, Wing Lung Wai, Kam Tin, Yuen Long	Yuen Long	III		Of the eleven deities revered in Chung Sing Temple, Kwun Yam is the main deity. A wooden board is circulated among the 62 households of the village each month and the household holding the board by circulation is obliged to burn incense there twice a day. Wedding and diandeng (lighting the lantern) banquets are held at the open space in front of the Temple.
1023	Kang Sam Tong, No. 64 Wing Lung Wai, Kam Tin, Yuen Long	Yuen Long	III		Built around 1880s by the Tangs lineage at Wing Lung Wai, Gang Sam Tong was founded by Tang Gang-sam as a study hall for the Tangs. The period of Gang Sam Tong as a study venue, or bobozhai, was uncertain. Only the Tangs whose could afford the school fee could attend the study. In 1926, Kam Tin Mung Yeung Public School was established and the role of Gang Sam Tong as an education facility diminished. The building also served as the ancestral hall of the branch of Tang Gang-sam. Traditional rituals like diandeng (light the lantern), a celebration of the birth of baby boys in the previous year, weddings and funerals of the Tangs also held here.
508	Entrance Gate, Tai Hong Wai, Kam Tin, Yuen Long	Yuen Long	II		Tai Hong Wai was built by Tang Kwong-hoi and his son, Tang Chung between 1465 and 1487. Enclosing walls and a moat surrounding the dwelling units were constructed later during the early years of the Kangxi reign (1662-1722) to safeguard the Tangs’ landholding rights. The village was guarded by a pair of wrought iron gates at the entrance, which was removed to Flagstall Hill (Tai Po) as trophies by the Police Force in the takeover in 1899. The gates were then removed to Ireland. After petitioning to the government in 1924, one side of the gates, together with the one in Kat Hing Wai, returned in 1925, and reinstalled in Kat Hing Wai.
926	Watchtower (northwest), No. 9F Tai Hong Wai, Kam Tin, Yuen Long	Yuen Long	III
612	Residence of Tang Pak Kau, No. 20 Tsz Tong Tsuen, Kam Tin, Yuen Long	Yuen Long	III		Tang Pak Kau Residence was built by a prominent figure in the New Territories, Tang Pak-kau (1876-1950), in the early 20th century. Being a successful businessman, he was the director of Fanling Agricultural Association in 1930, the Chairmen of the Po Oi Hospital in 1931 and the Chairman of the Yuen Long Merchants Association in 1934. He also represented the Tangs of Kam Tin to petition the Government for returning the gates of Kat Hing Wai in 1924. As he maintained a good relationship with the Colonial Government, he was awarded a Certificate of Honour in 1930 and the King's Coronation Medal in 1937. Unlike the villages nearby, Tze Tong Tsuen, where the residence situated, did not have a wall to withstand bandit attacks. A watchtower was therefore erected in the residence.
1223	Cheng Ancestral Hall, Shing Mun San Tsuen, Kam Tin, Yuen Long	Yuen Long	no grade		Cheng Ancestral Hall is situated in Shing Mun San Tsuen, alias Kam Tin San Tsuen, which was established around 1929 to rehabilitate the single-clan village surnamed Cheng. As a result of the erection of Shing Mun Reservoir. The building was first composed of two parts, namely Cheng Chung Tsz , and Cheng Ka Tsz. In 1957, one block was added to the left as a classroom of the kindergarten, transforming the ancestral hall from a two to a three-block structure. Cheng Chung Tsz had lost its worshipping function since the ancestral tablets were destroyed during the Japanese Occupation (1941-1945).
1268	Hip Tin Temple, Shing Mun San Tsuen, Kam Tin, Yuen Long	Yuen Long	no grade		Hip Tin Temple was relocated from Shing Mun Valley in the 1920s due to the construction of the Shing Mun Reservoir and the resulting resettlement of Shing Mun San Tsuen. Kwan Tai is enshrined in the main hall. Kwun Yam and Pao Kung are revered in the left hall while the martyrs who were sacrificed in the fighting between Shing Mun Heung and Tsuen Wan Heung in 1862-1864 are worshipped at the right hall. Celebrations for Kwan Tai's Birthday, Chinese Lunar New Year, Ching Ming Festival and Mid-autumn Festival and weddings are still held there.
1086	No. 23 Cheung Shing Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	III		Was probably a grocery store on the ground floor and a residence on the second floor.
412	No. 27 Cheung Shing Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		Built not later than 1924. Believed to be a shop in the past.
1341	No. 44 Cheung Shing Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	no grade		The construction year of the building is not known. But in the early 20th century, it was owned by a man surnamed Lam from neighbouring Shan Pui Tsuen who opened Kai Tak Gold Shop at Lee Yick Street.
14	Chun Yuen Pawn House, No. 72 Cheung Shing Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	I		Chun Yuen Pawn House was founded in the 1910s. The pawn house was originally built in the late Qing dynasty and was situated in Lee Yick Street before moving to the present location.
295	No. 12 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		The building serves entirely for residential use.
690	No. 14 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	III		The construction year of No.14 Lee Yick Street is not known. In the 1960s, a private school named Wah Ying which offered modern education for kindergarten to Primary Three education operated there. Though not being a traditional Chinese school, the first school day was marked by a ceremony of worshipping Confucius The school was closed down in the 1970s.
13	Tung Yick Store, Nos. 20 A & 21 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	I		Situated in Yuen Long Old Market (Yuen Long Kau Hui), Tung Yick Store was an inn providing accommodation to traveling merchants from other villages during xuri.
1329	No. 22 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	no grade		No. 22 Lee Yick Street is one of the surviving traditional commercial-cum-residential houses in Yuen Long Old Market. The market was founded by Tang Man-wai in the late 17th century and featured shops of various trades, like inns, wine shops, book-sellers, soy-sauce dealers and pig-butchers, etc. Similar to many buildings in the market, it accommodated a store on the ground floor with the upper floors for residential purposes.
492	No. 24 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		Though the construction year of the building cannot be traced, it was one of the surviving traditional commercial-cum-residential houses in Yuen Long Old Market.
497	No. 27 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		Believed to be a two-storey shop house at the beginning, and then turned to be a residence. The earliest land record dates back to 1912.
378	No. 31 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		No. 31 Lee Yick Street was believed to be a shophouse known as Chai Chung Tong ealing in rice business before the establishment of Yuen Long San Hui in 1915.
425	No. 47 Lee Yick Street, Yuen Long Kau Hui, Yuen Long	Yuen Long	II		The earliest land record of the building dates from 1955.
1282	No. 16 Nam Mun Hau, Yuen Long Kau Hui, Yuen Long	Yuen Long	no grade		The building was probably erected in 1930s. Its entrance features a gate with the surname of the owner Lung in Chinese, "龍" and a stone plaque engraving the name of the family's transport company Tai Kee in Chinese, which was located in Yuen Long New Market. The Western features at the facade make the building atypical in the market.
719	No. 33 Nam Mun Hau, Yuen Long Kau Hui, Yuen Long	Yuen Long	III		Probably built before the 1920s by the Tangs of Kam Tin, the building was leased to a Taoist Priest (also called as nan wu man), who operated a paper offerings shop on the ground floor of No. 33 while his family lived upstairs. The tenant also provided the service of conducting Taoist ceremonies like Dazhai, a Taoist ceremony for the deceased. Since the business was not succeeded after his retirement, it later came to an end. The building is now leased for storage and retailing.
711	No. 34 Nam Mun Hau, Yuen Long Kau Hui, Yuen Long	Yuen Long	III		Probably built before the 1920s by the Tangs, Tang Kwong Yu Tong, which is the xuzhu or master of the market of the Yuen Long Kau Hui, remains as the owner. Albeit the old market declined since the founding of the Yuen Long San Hui in 1915, the shops at Nam Mun Hau still operate to serve the neighbourhood. Over the years, the ground floor of No. 34 has accommodated many businesses. In the 1920s, a wooden furniture shop operated. After 1945, the shop transferred into an iron shop and was then converted into a restaurant. Today, a grocery occupies the ground floor. The upper floor was divided into several small tenements for renting.
720	No. 35 Nam Mun Hau, Yuen Long Kau Hui, Yuen Long	Yuen Long	III		Probably built before the 1920s by the Tangs, Tang Kwong Yu Tong, which is the xuzhu or master of the market of the Yuen Long Kau Hau, remains as the owner. Albeit the old market declined since the founding of the Yuen Long San Hui in 1915, the shops at Nam Mun Hau still operate to serve the neighbourhood. The types of business ranged from a furniture workshop in the 1920s, and then a Chinese clinic and herbalist shop, bakery and grocery over the years. The upper floor was divided into several small tenements for renting.
965	Nos. 92-93 Sai Pin Wai, Yuen Long	Yuen Long	III		Nos. 92-93 Sai Pin Wai were probably built in the first half of the 19th century by a descendant of the 17th generation of the Lam clan there. His sons occupied the houses after they got married. Nos. 92-93 was once inhabited by the Lams of the 21st generation till 1990. Since then , the house is left vacant and has become a storeroom of the Lams.
197	No. 39 Long Chok Tsuen, Ha Pak Nai, Yuen Long	Yuen Long	I		The house was built around 1910, in the aftermath of the mutiny of New Army in Guangzhou. The person who took the lead to build the house was Tang Yam-nam (1846-1923), a backbone of the revolutionary group Hsing Chung Hui. The house was intended to become another base of operation of the revolutionary movement, in addition to Castle Peak Farm in Tuen Mun which was left to the care of Tang Yam-nam and owned by Li Ki-tong (1873-1943), another pre-eminent supporter of China's republican revolution. It was intended that if the base in Tuen Mun was in danger of being raided, the revolutionaries could swiftly flee to Yuen Long for safety.
570	Lung Tin Study Hall, Lung Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	II		Built by the Wongs in 1926, Lung Tin Study Hall was the only study hall in Lung Tin Tsuen and served the neighbourhoods. The study hall featured bobozhai, an old-fashioned teaching prevailed in the private school in the New Territories. A portrait of Confucius, teachers of all generations, was displayed in the Study Hall for worship by newly admitted pupils and students. During the Japanese Occupation, the study hall was forced to close in 1941. After the war, a schoolhouse entitled Man Kei Public School was once established next to the study hall. The building was then used as a residence and is now vacant.
904	No. 21 Lung Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The village house No.21 Lung Tin Tsuen was built in 1931 by Wong Wing-Kam, an oversea Chinese worker. Before the Japanese Occupation, Mr. Wong came back to Hong Kong from Mexico due to his strong sense of commitment to Shap Pat Heung, he also donated fund to renovate the Tin Hau Temple of Tai Shu Ha. The Wong clan of Lung Tin Tsuen have taken root in Yuen Long since the late 1910s. The social bonds of the Wong family in the village are still well-maintained, the family members residing in different area would gather together in No.21 village house for worshipping of their ancestor grave during the Ching Ming and Chung Yeung Festivals.
905	No. 22 Lung Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The village house at No.22 Lung Tin was built in 1931 by Wong Wing-yan, an overseas Chinese who worked in Mexico and came back to Hong Kong before the Japanese Occupation (1941-1945). He returned to Mexico after the war. Around 2001, his son emigrated to Canada and left the house vacant.
893	No. 23 Lung Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The village house at No.23 Lung Tin Tsuen, of Shap Pat Heung was built around the 1930s by Wong Kung-shing, an oversea Chinese who worked in Canada and came back to Hong Kong after his retirement in the 1910s. He was one of the partners of Fuk Chai Tong, a company offering the weighing service in the Yuen Long New Market. Nowadays, No. 23 is inhabited by the fourth and fifth generations of Wong Kung-shing.
1283	Entrance Gate, Ma Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		The Entrance Gate in Ma Tin Tsuen was erected by the villagers for defence purposes around 1700. Ma Tin Tsuen is a multi-surnamed village. The villagers erected the enclosing walls, watch towers and a moat for the protection of the village and formed a self defense corp ziweidui who were stationed near the Entrance Gate before the 1950s. There is an Earth God niche inside the Gate. The Entrance Gate is still kept in good condition.
1300	Shrine, No. 90 Ma Tin Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		The Shrine in No. 90 Ma Tin Tsuen was probably built around 1700s by villagers. It is the common worshipping venue for the villagers. The Shrine is the main place for performing rituals. Important ceremonies and festival worshipping such as diandeng, praying for the deities’ blessing and giving thanks to the deities are still held in the Shrine nowadays.
832	Entrance Gate, Muk Kiu Tau Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The Entrance Gate of Muk Kiu Tau Tsuen was built by the Wu clan. The construction year of the entrance gate cannot be determined, but the name of Muk Kiu Tau Tsuen is found in the Xin'an Gazetteer 1819. Apart from the entrance gate, the villagers organized a self-defence force called genglian to defend the village. Nowadays, the entrance gate is no longer a defence structure and remains as the main access to the village.
902	No. 5 Nam Hang Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		[4] Built in 1933.
1365	Tung Fuk Tong, Nga Yiu Tau, Shap Pat Heung, Yuen Long	Yuen Long	no grade		Tung Fuk Tong, situated in Nga Yiu Tau of Shap Pat Heung, was probably built in the 1910s and functioned as a communal ancestral hall of a multi-surnamed village, including the Kans, the Lais, the Tangs, the Tses, the Cheungs. Lung Yin Shool, on left side-hand of hall, was a study hall which was founded around the 1920s and 1930s. In the past, villagers individually worshipped as well as weddings ceremonies at the foreground in front of Tung Fuk Tong.
819	Ng Fui Study Hall, No. 116 Pak Sha Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Ng Fui Study Hall was founded by Yik Tsan-san who established Yuen Long New Market. It offered traditional bobozhai education for the children of Pak Sha Tsuen and its neighbouring villages until it became a registered primary school named Ng Fui School in 1944. Village affairs were discussed in the Study Hall before Pak Sha Tsuen Village Office Building was established in 1996. It also served as the ancestral hall of the eleven surnames of the village.
1064	Villa of Tsan San, Pak Sha Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The Villa of Tsan San was probably built by Yick Hung, alias Yik Wan-chor, and named after Yick Hung's father, Yick Tsan-san in the early 20th century. Yick Tsan-san was a senior licentiate during the Qing Dynasty (1644-1912). In 1890, he and the villagers raised funds to establish Ng Fui Study Hall. He was also one of the major developers of Yuen Long Hop Yik Company formed in 1916.
943	Wui Sin Bridge, Shap Pat Heung, Yuen Long	Yuen Long	III		Wui Sin Bridge (會仙橋) was built in 1926. It is located at the midpoint of a granite slab pathway linking from the lowland of Pak Sha Tsuen (白沙村) to the front entrance of the Kung Um Temple (公庵禪師寺) on the top of a mountain in Shap Pat Heung, Yuen Long (元朗十八鄉). The mountain is adjoined by Kung Um Road (公庵 路) which was named after the temple. Ceremonies of large scale are held at the temple by the inhabitants of Shan Ha Tsuen (山廈村) and nearby villages on July 21st of the lunar calendar. The construction of Wui Sin Bridge was made possible by the donations of villagers from many areas in Yuen Long.
1096	Kok Man Study Hall, Shui Tsiu Lo Wai, Shap Pat Heung, Yuen Long	Yuen Long	III		Kok Man Study Hall at Shui Tsiu Lo Wai of Shap Pat Heung was probably built before the 1900s by villagers from Shui Tsiu Lo Wai and Nam Hang. It provided education to the children from multi-surnamed villages, including Shui Tsiu Lo Wai, Nam Hang, Hung Tso Tin Tsuen, Nga Yiu Tau and Shung Ching San Tsuen. Chinese classics such as Four Books and Five Classics were taught there in the past. During the Japanese Occupation (1941-1945), the study hall had experienced enslaved education imposed by the Japanese Government. It was closed after the war because the children moved to Wing On She at the Tin Hau Temple at Nga Yiu Tau.
1213	Kan Ancestral Hall, No. 68 Shui Tsiu Lo Wai, Shap Pat Heung, Yuen Long	Yuen Long	no grade		Situated in the multi-clan village of Shui Tsiu Lo Wai, the Kan Ancestral Hall is a typical Hakka ancestral hall. It was believed to be rebuilt in the late 1940s. The Kans no longer organized the lighting the lantern ceremony after the Japanese Occupation (19741 - 1945). But nowadays, they still worship their ancestors at the Ancestral Hall during weddings and major Chinese festivals, including the Ching Ming Festival and the Chung Yeung Festival.
1142	Cheung Ancestral Hall, No. 87 Shui Tsiu Lo Wai, Shap Pat Heung, Yuen Long	Yuen Long	III		Cheung Ancestral Hall at Shui Tsiu Lo Wai of Shap Pat Heung, a Hakka multi-surnamed village, was believed to be built before 1900. Funerals were carried out there until the 1970s. Nowadays, ancestors are worshiped at the ancestral hall during the Chinese New Year and weddings. The Cheungs built an ancestral hall in Nam Hang and most of the customs and ceremonies are performed there.
1060	Lam Chun Fung Ancestral Hall, No. 8 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Lam Chun Fung Ancestral Hall, was built by the descendants of Lam Chun-fung in the 1960s. Shui Tsiu San Chun is a Hakka village, its settlers are member of five clans – Wong, Yeung, Cheung, Ching and Lam. The founding ancestor Lam Ting-kwai firstly moved to Shui Tsiu San Tsuen from Fujian between the late Ming Dynasty and the early Qing Dynasty. Today, the Lams still hold rituals and ceremonies in the ancestral hall, including ancestral worship, weddings and funerals. The survival of Lam Chun Fung Ancestral Hall serves to preserve traditional social customs, as well as to maintain the consciousness of clan identification and build up the kinship unity of the branch in that area.
481	Ching Chun Fong Ancestral Hall, No. 9 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	II		Ching Chun Fong Ancestral Hall was built by the grandsons of Ching Chun-fongin the 1940s. Managed by Chun Fong Tso, the hall is dedicated to the descendants of Ching Chun-fong. The rituals of wedding and placing the souls of the deceased male clansmen aged sixty or above onto the altar, known as shangshou or shangshenta, are still solemnly performed.
988	Lam Ancestral Hall, No. 16 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The Lam Ancestral Hall at No.16 Shui Tsiu San Tsuen, a Hakka multi-surnamed village, was built before 1900. It is one of the two Lam ancestral halls surviving there. The Lams worship their ancestors in the Lam Ancestral Hall during major Chinese festivals.
1109	Fuk Wah Study Hall, No. 121 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Fuk Wah Study Hall at the Shui Tsiu San Tsuen, a multi-surnamed Hakka village, was probably built after the mid-18th century. It provided education to the children. Due to the limited space of the hall and increase in the number of students, students were moved to Jun Wah Study Hall in the early 20th century and Fuk Wah Study Hall became a venue to teach martial arts such as Hungquan taught in the 1960s.
691	Fuk Hing Tong (Shrine), No. 121 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The present Fuk Hing Tong, which was established after the mid-18th century and renovated in 1961, is a shrine of Kwan Tai with Chitu and the Earth God on both sides. It is also the common ancestral hall for the five clans in Shui Tsiu San Tsuen. The original Fuk Hing Tong was located in-between Nos. 52 and 64B. It was later removed to the present location due to the ruined structures in both houses. During Chinese festivals such as Lunar New Year and Tam Kung Festival and ceremonies like weddings or funeral feasts, villagers bring offerings and worship at Fuk Hing Tong together.
870	Jun Wah Study Hall, No. 130 Shui Tsiu San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Located at No.130 Shui Tsiu San Tsuen, also known as Fuk Hing Wai Jun Wah Study Hall was built in the early 20th century to replace the position of Fuk Wah Study Hall of this multi-surnamed Hakka village. Originally it functioned as a communal hall and study room for the Ching clan. After renamed as Fuk Wah School, it provided education for children from Muk Kiu Tau, Pak Sha Tsuen, Wong Nai Tun Tsuen and Tai Tong Tsuen. In 1954, it was incorporated into the Luen Kwong Public School. After that, the study hall was changed into a village house, factory and grocery store.
745	Kam On Lo, No. 68 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		[5] Initially erected by Chans of Sham Chung Tsuen around 1900s, Kam On Lo underwent several transactions and was subsequently bought by Poon Tak-hing and his brothers, who were overseas Hakka in Singapore. At present, the building is physically divided into three parts with different ownerships. The left portion of the house belongs to the Laws, while the middle and the right portions are possessed by the two divisions of Poons as a result of Fenjia, literally meaning division of family which is a custom of Hakkas. The building is distinguished from its surrounding Hakka houses as it adopts the Waitau architectural style.
654	No. 75 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		[6] The village house at No. 75 Shung Ching San Tsuen, a multi-surnamed Hakka village, was built in 1936 by an overseas Chinese Li Yau-lap after his retirement in the 1930s. He is one of the founders of Shung Ching San Tsuen, and Shung Ching Public School in the late 1950s. Most of his sons then emigrated overseas and seldom go back to the village.
1235	Assemblies of God Holy Light Church, No. 91 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		No. 91 Shung Ching Sam Tsuen, originally a village house before 1968, accommodates a home for the elderly of the Assemblies of God Holy Light Church. The village house, named Lau Kwan Kui, was owned by one of the Church’s converts surnamed Tsang. In 1968, he emigrated to Canada and sold it to the Church. Part of the building was used as kindergarten and for residential purposes. After the removal of the Church to Ho Shun Lee Building in Yuen Long, No. 91 was renovated and converted to a home for the elderly in 1990.
797	No. 167 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		No. 167 Shung Ching San Tsuen was built around the late 1930s by a Hakka named Lee Man-hoi who ran business in Indonesia. As he and his family still stayed in Indonesia, it was believed that he remitted money back to build the house. In the 1950s, No. 167 was used as a police station with many police constables stationed there. Nowadays it is still called Kau Chai Koon (Old Police Station) by some old villagers. The descendants and some relatives are still living in the house.
205	Shun Tak Kui, No. 171 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	I		[7] Shun Tak Kui was built as a villa by four overseas Chinese who originated in Meixiang, Guangdong and conducted trading in Indonesian. Since 1957, the premises also served a school providing education to villagers until 1960 upon the establishment of Shung Ching San Tsuen Primary School nearby. Its facade is richly decorated with a carved fascia board, wall murals and couplets. The couplets at the entrance reads "慎言是則德行為先", exhorting the descendants to discreet words and decent conduct. It is the only 2-storey house in Meixian Hakka style survived in Shap Pat Heung. The building still remains as gathering place of villagers.
571	No. 176 Shung Ching San Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	II		No. 176 Shung Ching San Tseun was built by E Lim Fat, who engaged in trading in Mauritius and was the chairman of the Mauritius Free Port Authority. Built in the 1930s, the premise was used as residential villa for his family. Similar to other houses built by overseas Chinese in the region, the house adopts a mixture of Hakka style in the interior and Western architectural style at the exterior. A well remains as a fengshui feature although fresh water supply through pipelines was available in the village since 1973.
1097	Ji Yeung Study Hall, No. 23 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Ji Yeung Study Hall was constructed by the three sons of Leung Ji-yeung. Based on the aerial photo, it had already existed in 1924. Before the Japanese Occupation (1941-1945), it offered traditional bobozhai education for children of the village and Ma Tin Tsuen. Its educational function was ceased after the war. From the 1970s and the late 1980s, Ching Sum Kindergarten operated there. Also functioning as the ancestral hall of the Leungs, basin meal banquets were organized there at weddings and major Chinese festivals until recent years. The Study Hall is now managed by the descendants of the three branches of the Leungs by taking turns at a two-year interval.
1024	No. 26 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Situated at Tai Kei Leng Tsuen of Shap Pat Heung, No.26 village house is one of the earliest buildings owned by the Leungs between the mid-1920s and the early 1930s. Tai Kei Leng Tsuen is a multi-clan village developed in the Tungzhi reign (1862 – 1874）of the Qing Dynasty. Its settlers are members of eight clans - Tangs, Lis, Cheungs, Kongs, Poons, Shums, Fungs, Leungs and some other lineages. The founding ancestor of the Leung clan came from Baishi Xiang of Taishan, settled in Tai Kei Leng Tsuen in the 1920s. The village house recalls the village life and reflects the historical development of Leung clan in the village.
1005	No. 27 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Situated at Tai Kei Leng Tsuen of Shap Pat Heung, No.27 village house is one of the earliest buildings owned by the Leungs between 1920 and 1924. Tai Kei Leng Tsuen is a multi-clan village developed in the Tungzhi reign （1862 – 1874） of the Qing Dynasty. Its settlers are members of eight clan - Tangs, Lis, Cheungs, Kongs, Poons, Shums, Fungs, Leungs and some other lineages The founding ancestor of Leung clan came from Baishi Xiang of Taishan, settled in Tai Kei Leng Tsuen in the 1920s. The village house recalls the village life and reflects the historical development of Leung clan in the village.
863	No. 45 Tai Kei Leng Tsuen, Main Building, Shap Pat Heung, Yuen Long	Yuen Long	III		[8] The residence located at No. 45 Tai Kei Leng Tsuen, Yuen Long, a multi-surnamed village, is composed of the Main Building, Ancillary Building as well as the Entrance Gate and Enclosing Wall. It was built in 1926 by Fung Yin-yiu (1875-1966) who was employed as a worker in Montreal of Canada around the 1890s. During the Japanese Occupation (1941-1945), Fung Kei-cheung joined the Hong Kong – Kowloon Brigade of the East River Column. Nowadays, Fung Kei cheung is still living there.
909	No. 45 Tai Kei Leng Tsuen, Ancillary Building, Shap Pat Heung, Yuen Long	Yuen Long	III		The residence located at No. 45 Tai Kei Leng Tsuen, Yuen Long, a multi-surnamed village, is composed of the Main Building, Ancillary Building as well as the Entrance Gate and Enclosing Wall. It was built in 1926 by Fung Yin-yiu (1875-1966) who was employed as a worker in Montreal of Canada around the 1890s. During the Japanese Occupation (1941-1945), Fung Kei-cheung joined the Hong Kong – Kowloon Brigade of the East River Column. Nowadays, Fung Kei cheung is still living there.
910	No. 45 Tai Kei Leng Tsuen, Entrance Gate and Enclosing Wall, Shap Pat Heung, Yuen Long	Yuen Long	III		The residence located at No. 45 Tai Kei Leng Tsuen, Yuen Long, a multi-surnamed village, is composed of the Main Building, Ancillary Building as well as the Entrance Gate and Enclosing Wall. It was built in 1926 by Fung Yin-yiu (1875-1966) who was employed as a worker in Montreal of Canada around the 1890s. During the Japanese Occupation (1941-1945), Fung Kei-cheung joined the Hong Kong – Kowloon Brigade of the East River Column. Nowadays, Fung Kei cheung is still living there.
1102	No. 112 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		[9] Probably built between 1924 and 1945, the two residences parallel to each other were built by Chung clan. Beside paddy field cultivation and rearing poultry, Chungs sold herb tea in the Yuen Long San Hui in 1960s as majority of people could not afford medical treatment at that time. The Chung clan actively involved in the village affairs evidenced by Chung Sik-chi, owner of No.112, who was the village representative of Tai Kei Leng Tsuen in 1970s. Today, the ancestor of Chungs still reside in No.112, where the house is regarded as the Cheungfong's ancestral house (the 1st branch of the Chung clan).
994	No. 119 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		No. 119 Tai Kei Leng Tsuen was built by Lam Bing-tak in 1928. He worked in a restaurant in New York and the house was built to accommodate his wife and children. Lam Bing-tak had only lived in the house between 1928 and 1930. Then he returned to New York. Having retired, he lived in No. 119 until he died in 1956. In 1949, the wedding bouquet for Lam’s only son was held at the foreground of the house.
953	No. 173 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		No. 173 Tai Kei Leng Tsuen was built in a typical Siyi style with the construction year “1927” engraved on the parapet. It was constructed by the grandmother of Lam Biu-ting, the present owner, and is the largest house of its kind in the village. Its east-west orientation, which deviates from the traditional fengshui principle, aligns with the road in front of the house, which leads to Tin Hau Temple and Yuen Long Market. A well in front of the house served as the major water supply until 1980s when water pipelines was introduced in the village.
1103	Nos. 186 & 188 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Nos.186 and 188 Tai Kei Leng Tsuen was built not later than 1931 by a Hakka who originated from Shenzhen and then ran a Chinese restaurant in San Paulo. The house was built for an old relative surnamed Li from Buji. She lived in No.186 with her two sons until 2002. It has been vacant since then.
1251	No. 542 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		The village house located at No.542 Tai Kei Leng of Shap Pat Heung, a multi-surnamed Hakka village, was built around the 1930s by an overseas Chinese surnamed Wong who worked in Canada and bought land from a Chan family after returning to Hong Kong on retirement in the 1930s. During the Japanese Occupation (1941-1945), the village house was sold to a villager surnamed Ho, who later sold it to a Hakka family surnamed Lam at the end of the Occupation.
972	Siu Lo, No. 643 Tai Kei Leng Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		[10] The residence known as Siu Lo is located at Tai Kei Leng Tsuen of Shap Pat Heung. It was built by Chan Mo-ching, who ran business in Indonesia, around 1940 and completed in 1942. During the Japanese Occupation (1941-1945), Chan Mo-ching lived in his native place in Meixian and Siu Lo was inhabited by his relatives. Shortly after the end of the war, the residence was temporarily used by the self-defense units established by the Hong Kong-Kowloon Brigade of the East River Column as the focal point of activities. Chan Mo-ching returned to Hong Kong and lived in Siu Lo after the war and the residence was inhabited by his descendants until the late 1970s.
1040	Entrance Tower, Tai Kiu Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The Entrance Tower of Tai Kiu Tsuen was believed to be founded at the same period with Tai Kiu Tsuen around 1610. The multi-surname village was named Tai Kiu Tsuen because a stone bridge was present at the west of the village. Earth God, alias God of Walled Village for the villagers, is revered in the Entrance Tower.
1372	No. 21 Tai Kiu Tsuen, Yuen Long	Yuen Long	no grade		No.21 Tai Kiu Tsuen was built in 1939 and owned by the Chan clan who originated from Dongguan. In the past, villagers of Tai Kiu Tsuen used well water until the introduction of running water in the late 1950s. Electricity, however, was already available after the Japanese Occupation (1941-1945). The house is now occupied by the Chans and still in good condition.
1174	Leung Yin Wo Ancestral Hall, Nos. 16-17 Tai Tong Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		The Leung Yin Wo Ancestral Hall, also known as Lok Sin Tong, at No.17 Tai Tong Tsuen (of Shap Pat Heung, was built around 1913. It was named after the founding ancestor Leung Yin-wo. Ancestors are worshipped at the ancestral hall during the Lunar New Year, Chung Yeung Festival, as well as lighting the lantern and wedding ceremonies. The worship was followed by eating on the hillside and “Tai Kung distributing roasted pork”. From the 1970s and the mid-1980s, it also served as a kindergarten.
1269	Entrance Gate, Tai Wai Tsuen, Yuen Long	Yuen Long	no grade		The Entrance Gate of Tai Wai Tsuen was originally built around the 1500s when Tai Wai was founded by the Wong clan and the Choi clan. It was rebuilt in 1911.
942	Entrance Gate, No.7 Tin Liu Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The present Entrance Gate of Tin Liu Tsuen was rebuilt in 1930 with the main shrine at the back. The village maintained a patrol system in which the patrol guards were stationed at the Entrance Gate and mobilized to patrol the village until midnight. Now the Entrance Gate is managed by a group of people called Ping On Tau in annual shifts. Ceremonies such as diandeng are still held there. It is also a place for social gathering and public announcements for the villagers. For instance, a notice on dunfu ceremonies and name list of Ping On Tau can be posted there.
971	Main Shrine, No. 73 Tin Liu Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		The shrine is dedicated to Tai Wong, who is considered to be the protective deity of the village. Rebuilt in 1935, it lies on the central axis of the village together with the Entrance Gate and is a landmark of the village.
1091	Nos. 12-14 Wong Nai Tun Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III		Nos. 12-14 of Wong Nai Tun Tsuen are a row of residential building built by Hos. Although the construction year is uncertain, the houses underwent several renovation and expansion to their present sizes. The Ho clan was enthusiastic in village affairs before many of them migrated overseas. Ho Sue-hing acted as the village representative of Wong Nai Tun Tsuen between 1972 and 1977. The buildings demonstrate a blending of typical Qing Chinese vernacular style and Western features.
1342	Saam Wo Tong, No. 15 Wong Nai Tun Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		Probably built in 1960s, Saam Wo Tong is a communal hall of the Wong Nai Tun Tsuen. In 1960s, a kindergarten operated in the premises. Despite it was named as kindergarten, bobozhai, an old-fashioned teaching was introduced. The building also served as a gathering place for the Hos, the Yus and the Lais, the three clans of the village, until the establishment of Wong Nai Tun Tsuen Village Committee in 1997. Nowadays, Saam Wo Tong is left vacant but villagers still regularly venerates the altar of Kwan Tai and Tin Hau placed in the building.
509	Sik Lo, Main Building, Nos. 131-132A Yeung Ka Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	II		Erected in 1936, Sik Lo is a Hakka Circling Dragon House built by Yeung Wai-nam and Yeung Chuk-nam, two overseas Chinese in Indonesia. In the midst of construction, which coincided with the Japanese invasion, neither pond nor enclosed house, the basic elements of Hakka house, were constructed. The historic site comprises of the entrance gate, ancillary Block and main building. At the upper hall of Sik Lo, the ancestral hall of Yeung Ka Tsuen entitled Dun King Tong is found. During the Japanese occupation, the Chinese guerrillas lived in the Dun King Tong for a year. Yet, both the Japanese troop and the guerrillas did not trouble the Yeung's clan during the period.
872	Sik Lo, Ancillary Block, Nos. 131-132A Yeung Ka Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III
1126	Sik Lo, Entrance Gate, Nos. 131-132A Yeung Ka Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	III
1250	Yeung Ancestral Hall, Yeung Uk Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		Yeung Ancestral Hall is a family ancestral hall built in 1933 by the sons of Yeung Shun-kau, who founded the younger part of the single-clan Yeung Uk Tsuen in the early 20th century. Apart from ancestral worship during major Chinese festivals, the custom of diandeng and wedding rituals are performed there. But the lantern feasts in the form of basin meal are held in the Yeung Ancestral Hall at No.9 of the old village and outside the village committee. Between the 1950s and the late 1960s, the right annex of the Ancestral Hall accommodated Shun Kau School.
1295	No. 86 Yeung Uk Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		[11] Built in 1933.
1310	No. 87 Yeung Uk Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		[12] Built in 1933.
1267	No. 88 Yeung Uk Tsuen, Shap Pat Heung, Yuen Long	Yuen Long	no grade		[13] Built in 1933.
927	No. 37 Hang Mei Tsuen, Ping Shan, Yuen Long	Yuen Long	III		The village house located at No.37 Hang Mei Tsuen, Ping Shan, a single-clan village was established by the Tang clan in the early 1900s. The first owner of this house was Tang Hin-ip whose great-grandfather, Tang Gang-tong and father, Tang Kai-leung, were a shengyuan or xiucai in tongshi of Military Imperial Civil Service Examinations and naval officer in the Qing Dynasty.
637	No. 64 Hang Mei Tsuen, Ping Shan, Yuen Long	Yuen Long	III		Located at No.64 Hang Mei Tsuen of Ping Shan, the Old Residence is also known as "Old Residence of xiucail" since the previous owner, Tang Chok-yau, was a xiucai. The building was erected by the Tangs around the mid-19th century, it was once lived by six consecutive generations of the family. The Tang's family had prominent social status in Ping Shan as it not only produced a number of government officials and shengyuan（government student）, but also built many study halls for the clan's youngsters. The building reflects the living style of a local rich family in the Qing Dynasty, and it also recalls the Chinese customs in the old days.
1058	No. 66 Hang Mei Tsuen, Ping Shan, Yuen Long	Yuen Long	III		No. 66 Hang Mei Tsuen was constructed by Tang Gang-tong (1771-1841) for his second son, Chiu-kwai (1794-1819). Although the construction year cannot be verified, the building was probably built between1794 and 1841. For fengshui reasons, the main door is southern-oriented with the back door facing the north. The house was rented out as a residence after the Japanese Occupation (1914-1945) until the 1990s.
947	No. 148 Hang Mei Tsuen, Ping Shan, Yuen Long	Yuen Long	III		No. 148 Hang Mei Tsuen was built by Tang Wai-hing as a study room for his children after he achieved a xiucai degree in the Imperial Civil Service Examination at the preliminary district level, known as tongshi. Though the construction year is not known, it was built before 1876 when Tang Wai-hing passed away. After the Japanese Occupation (1941-1945), it was converted into a residence. The house was left vacant since 1967.
1397	Ng Kwai Tong, No. 1 Hang Tau Tsuen, Ping Shan, Yuen Long	Yuen Long	no grade		Ng Kwai Tong is a sub-ancestral hall of Yan Dun Kong Study Hall, the main hall of the Tangs of the entire Hang Tau Tsuen. It was built by the branch of Tang Zai-lung (1636-1712).
1356	No. 55 Hang Tau Tsuen, Ping Shan, Yuen Long	Yuen Long	no grade		No. 55 Hang Tau Tsuen was probably built by Tang Kwan-shing in the 18th century.
291	Nos. 89 & 124 Hang Tau Tsuen, Ping Shan, Yuen Long	Yuen Long	II		The two-storied green-brick residential house was built by Tang Chap-ng for his sons in the 19th century.
898	No. 99 Hang Tau Tsuen, Ping Shan, Yuen Long	Yuen Long	III		The village house at No. 99 Hang Tau Tsuen was probably built in the 18th century.
1110	Nos. 76-77 Hung Uk Tsuen, Ping Shan, Yuen Long	Yuen Long	III		Nos. 76-77 Hung Uk Tsuen are situated at Hang Tau Tsuen, a village founded by Tang Chok-tung and Tang Tai-fuk who settled in the village around 1700. The construction year of Nos. 76-77 cannot be verified. They were once the property and residence of Tang Pun, a manager of his clan trust. The houses were left vacant since 1973 when Tang migrated to Canada.
741	Entrance Gate, Lam Hau Tsuen, Ping Shan, Yuen Long	Yuen Long	III		The Entrance Gate in Lam Hau Tsuen is located at Ping Shan of Yuen Long, it was established around 1700 by the villagers. Lam Hau Tsuen was founded by the Wongs, but now the Wong clan no longer live there. Lam Hau Tsuen was gradually developed to be a multi-clan village, now inhabited by members of the Cheungs, the Moks, the Mans, the Yips and the Loks. The Entrance Gate was once part of the self-defense structure and the main entrance of the village. Diandeng, pork distribution, blessing and thanksgiving rituals, which would reinforce the clan's cohesiveness, are still held there .
771	Shrine, Lam Hau Tsuen, Ping Shan, Yuen Long	Yuen Long	III		The Shrine was probably constructed around 1700 by the villagers.
1043	Yan Shau Tong, No. 150 Lam Hau Tsuen, Ping Shan, Yuen Long	Yuen Long	III		Yan Shau Tong, is the ancestral hall of Cheungs, situated at Lam Hau Tsuen of Ping Shan. It was built in 1924 by the Cheung clan residing in the area. Lam Hau Tsuen was a multi-clan village, now inhabited by members of the Cheungs, the Moks, the Mans, the Yips and the Loks. Yan Shau Tong played an educational role of Lam Hau Tsuen since it was used as a study hall, teaching bobozhai（the Chinese traditional teaching method） before Wa Fung School was established in 1953. The Cheungs of the village celebrated various ceremonies there, including weddings, diandeng and shishatou. The survival of the Yan Shau Tong, therefore, serves to retain the reminiscence of traditional social customs.
1148	Wong Yun Wui Ancestral Hall, No. 9 San Hing Tsuen, Ping Shan, Yuen Long	Yuen Long	III		Wong Yun Wui Ancestral Hall, alias Wui Pun Tong, was built by the descendants of Wong Yun-wui around 1900. Basin meals were prepared in the ancestral hall during diandeng and weddings until 1988 when the reconstruction of the shrine was completed. Before 1977, raw pork was distributed there during the Chung Yeung Festival. It was an education venue offering bobozhai before the Japanese Occupation and primary education after the war until the 1960s. Before the construction of the rural committee in 1972, village affairs were discussed there. It also functioned as the training centre of the self-defense force until 1960.
1011	Hing Po Study Hall, No. 162 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	III		Also known as Tat Kau Tong and Yee Hing Tong, Hing Po Study Hall was constructed in 1913 by one segment of the Cheung clan to commemorate Cheung Tat-kau who consolidated the clan's status in the village. Until 1997, basin meals were prepared in the left chamber at weddings and festivals.
1200	Lung Yip Yuen, No. 198 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	no grade		Lung Yip Yuen located at No.198 Shan Ha Tsuen of Ping Shan was built by Cheung Ting-po between the 1930s and the 1940s. He belonged to the 26th generation of the Cheung clan originating from Huangchuen in Dongguan. He worked on steamships and earned money to build No.198 for his family. He ran Sze Wo Farm at the back of Lung Yip Yuen. Nowadays, the Cheungs are still living in the house.
541	Tat Yan Study Hall, No. 226 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	II		Daak Yan Study Hall in the commemoration of Cheung Yung-wan, also known as Shue Tak Tong, is located at No.226 Shan Ha Tsuen. It was built around the 1910s. Cheung Chuk-ping was respected as the founding ancestor of the Cheungs. Cheung King-shung was invited to teach children in the Study Hall. The study hall also served as a family ancestral hall of the Daak Yan branch.
544	No. 329 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	II		[14] No. 329-332 Shan Ha Tsuen was built in 1932 with the money left by a descendant of Cheung Kwan-chuen who worked as a sailor in the United States. Nos. 329-332 was occupied by members of the family. The residential units, except No. 329, were left vacant probably before the 1960s.
545	No. 330 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	II		[15]
546	No. 331 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	II		[16]
547	No. 332 Shan Ha Tsuen, Ping Shan, Yuen Long	Yuen Long	II		[17]
1066	Entrance Gate of Shek Po Wai, Shek Po Tsuen, Ping Shan, Yuen Long	Yuen Long	III		The Entrance Gate of Shek Po Wai was built in 1531 by the Lam clan for defense purposes.
1379	Entrance Gate, Sheung Cheung Wai, Ping Shan, Yuen Long	Yuen Long	no grade		Sheung Cheung Wai was originally built around 1700 by Hang Tau Tsuen Tangs to accommodate their hereditary servants. Both the Entrance Gate and the Shrine were rebuilt in 2003.
1410	Shrine, Sheung Cheung Wai, Ping Shan, Yuen Long	Yuen Long	no grade
315	Gate Tower, Ha Tsuen Shi, Ha Tsuen, Yuen Long	Yuen Long	II		Though their construction years were unknown, it is believed that the temple and the gate tower were built at the same time as the Ha Tsuen Shi, probably in the 1760s. Kwan Tai Temple lies at the junction of the two main axes of the market. Albeit the temple is small, it features an elegant three-way archway in front over the road-junction. The Gate Tower is the southeast entrance of the market. It functioned to protect the Market from bandits. Security was provided by patrols of the clan's watchmen.
317	Guest House of the Tang Ancestral Hall, Ha Tsuen Shi, Ha Tsuen, Yuen Long	Yuen Long	II		The Guest House of the Tang Ancestral Hall was built by the Tangs of Ha Tsuen Shi before 1924, serving as a guest house for visitors of the Tang Ancestral Hall. From 1952 to 1964, it was used as a dormitory for the teachers of Yau Kung School. From 1964 to the1980s, Guest House served as a residential house for the clan master and some male villagers. Nowadays, the Tang clans worship Man Cheong in the back hall of the Guest House during the Lunar New Year or the beginning of academic year, wishing that their children would perform well in their learning.
423	Yau Kung School, Ha Tsuen Shi, Ha Tsuen, Yuen Long	Yuen Long	II		The exact construction year of Yau Kung School was not known, but it already existed by 1924. It was built by the Tangs of Ha Tsuen. The school was used as a bobozhai, teaching Three-character Classics and Thousand-character Classics. During the Japanese Occupation (1941-1945), the school was closed down. With financial donations from the village elders of the area, the school campus was extended and the school was re-opened in 1948. After 1964, a new Yau Kung School was built in San Sang Tsuen and the old school premises accommodated a kindergarten named Ha Tsuen heng School until it was closed down in the late 1970s.
549	Kwan Tai Temple, Ha Tsuen Shi, Ha Tsuen, Yuen Long	Yuen Long	II		Though their construction years were unknown, it is believed that the temple and the gate tower were built at the same time as the Ha Tsuen Shi, probably in the 1760s. Kwan Tai Temple lies at the junction of the two main axes of the market. Albeit the temple is small, it features an elegant three-way archway in front over the road-junction. The Gate Tower is the southeast entrance of the market. It functioned to protect the Market from bandits. Security was provided by patrols of the clan's watchmen.
1050	Entrance Gate, Mong Tseng Wai, Ha Tsuen, Yuen Long	Yuen Long	III		Mong Tseng Wai was probably established in the Ming Dynasty. The Earth God is worshipped at the Entrance Gate. At the end of the year, the villagers will requite the deity for his blessing in the past year. Until the 1930s, dajiao with Cantonese opera were organized at the open space in front of the Entrance Gate.
1231	King Yip Study Hall, No. 113 Mong Tseng Wai, Ha Tsuen, Yuen Long	Yuen Long	no grade		Rebuilt in 1950s, King Yip Study Hall was founded by the Tang clan for educating their youngsters for the Imperial Civil Services Examination. The traditional mode of teaching, bobozhai was introduced. During the Japanese Occupation (1941-1945), teaching was forced to cease. Upon the setting up of Mong Tseng Public Shung Yee School in 1946, King Yip Study Hall lost its educational function. The current structure was rebuilt in 1950s. Nowadays, it remains as a venue for discussing village affairs.
1376	Lok Hing Tong, No. 78 San Hing Tsuen, Ha Tsuen, Yuen Long	Yuen Long	no grade		Founded by Wong Ka-lok, Lok Hing Tong was probably built in 1892. It was purposely constructed as a venue for performing ceremonies and celebrations among his own family members. It gradually became an ancestral hall of the Lok Hing Branch. It is richly decorated with a carved fascia board, wall murals featuring flowers and plants and couplet.
899	Shi Wang Study Hall, No. 124 San Wai, Ha Tsuen, Yuen Long	Yuen Long	III		Shi Wung Study Hall mainly offered bobozhai education to the descendants of Tang Till-yue's branch of the Tang clan at San Wai, Ha Tsuen. Its educational role was gradually substituted by Yau Kung School established in San Sang Tsuen around the 1930s. During the Japanese Occupation (1941-1945), the Study Hall became a resting place for refugees from Mainland China. In the 1960s, a kindergarten operated there. The Study Hall now functions as a banquet and meeting venue for the Tangs.
1415	Yeung Hau Temple, San Wai, Ha Tsuen, Yuen Long	Yuen Long	no grade		The temple was renovated in 1901. It serves as the social venue which plays the dual roles as a temple and an ancestral hall of San Wai. Basin meal feasts are organized in front of the Temple during Yeung Hau Festival and Lunar New Year.
936	Chi Hong Po Jai, Sha Kong Wai, Ha Tsuen, Yuen Long	Yuen Long	III		Constructed before 1662, Chi Hong Po Jai is the village temple of the multi-surname walled village of Sha Kong Wai in Ha Tsuen, Yuen Long.
1100	Entrance Gate, Sha Kong Wai, Ha Tsuen, Yuen Long	Yuen Long	III		Sha Kong Wai was founded about 500 years ago during the Ming Dynasty and its gate is the oldest structure in the walled village survived.
1173	Shrine, Sik Kong Wai, Ha Tsuen, Yuen Long	Yuen Long	no grade		Probably built before 1700, the Shrine of Sik Kong Wai was originally a side entrance leading to the nearby Sik Kong Tsuen. It was then blocked and converted into a shrine for fengshui reasons. An Earth God niche can be found in the shrine. The ceremony of “diandeng”, lighting the lantern, is performed there.
1343	Yeung Hau Temple, Sik Kong Wai, Ha Tsuen, Yuen Long	Yuen Long	no grade		Yeung Hau Temple is situated at Sik Kong Wai, a Tangs' walled village in Ha Tsuen with its name recorded in the Xin'an Gazetteer of 1820.
1276	Nos. 120-124 Sik Kong Tsuen, Ha Tsuen, Yuen Long	Yuen Long	no grade		Located at Ha Tsuen of Yuen Long, the Nos.120-124 Sik Kong Tsuen was built in the early 20th century by the Tang clan living in the area. Sik Kong Tsuen has a history of more that 300 years, it is a village dominated by the Ha Tsuen Tangs. The clansmen of Tangs residing in Sik Kong Tsuen and Sik Kong Wai would gather together and worship their ancestors at ancestral hall during Ching Ming Festival and Chung Yeung Festival. Traditional custom and ceremonies, such as diandeng and dajiao were still performed in the village, it reflected typical village life of the old days.
307	General House, Main Building, Fung Kat Heung, Yuen Long	Yuen Long	II		[18] Shum Residence is a complex comprising three connecting houses, namely Shum Ancestral Hall, General House and Hip Wai House. The builder, Shen Hung-ying, was a Kwangxi clique warlord. In 1925, he was defeated by Pai Chung-hsi and Li Tsung-jen and fled to Hong Kong. Although the exact construction year cannot be determined, the complex should be built before 1938 when Shen Hung-ying passed away. He was a member of the Board of Directors of Pok Oi Hospital in 1932 and 1933 and the Chairperson in 1934. Plaques and couplets given by political leaders and social elites are displayed in the ancestral hall. Ancestral worship is still performed there.
355	General House, Hip Wai House, Fung Kat Heung, Yuen Long	Yuen Long	II
405	General House, Shum Ancestral Hall, Fung Kat Heung, Yuen Long	Yuen Long	II
1211	Ming Yuen, Fung Kat Heung, Yuen Long	Yuen Long	no grade		Ming Yuen at Fung Kat Heung is believed to be built around the 1950s. It has been inhabited by the Cheung clan for more than 50 years by the year 2004. It is believed that the first generation of the Cheung clan living in the house was a landlord in the village and possessed quite a lot of farmland which was rented out to farmers. The house is now still occupied by the Cheungs.
997	Yin Hing Tong, No. 123 Fan Tin Tsuen, San Tin, Yuen Long	Yuen Long	III		The village house located at No.123 Fan Tin Tsuen, San Tin, was built by one of the Mans clansmen who owned Kwan Yick shop. This village house located on the right-hand side of Man Lun Fung Ancestral Hall is one of the few surviving old village houses in Fan Tin Tsuen. The house has been abandoned after 1967, when the grandparents of the informant had passed away.
1361	Shrine, No. 106 Pok Wai, San Tin, Yuen Long	Yuen Long	no grade		The Shrine of Pok Wai was built around 1900 by Man Sau-fuk to mark the founding of Pok Wai. Thirteen deities including Kwun Yam, Tin Hau and Hung Shing are enshrined there.
959	No.21 San Lung Tsuen, San Tin, Yuen Long	Yuen Long	III		Nos. 21 and 22 San Lung Tsuen were probably built in the 1880s by Man Kam-tong. Man Kam-tong operated a brick kiln at Shek Wu Wai, and the two village houses were built of green bricks produced at the kiln. The houses are traditional village houses, each with a small entrance hall accommodating a kitchen and a main hall. Now No. 21 is rented by a non-Man old couple for residential purposes. As for No.22, the Mans seldom return to it.
948	No. 22 San Lung Tsuen, San Tin, Yuen Long	Yuen Long	III		Nos. 21 and 22 San Lung Tsuen were probably built in the 1880s by Man Kam-tong. Man Kam-tong operated a brick kiln at Shek Wu Wai, and the two village houses were built of green bricks produced at the kiln. The houses are traditional village houses, each with a small entrance hall accommodating a kitchen and a main hall. Now No. 21 is rented by a non-Man old couple for residential purposes. As for No.22, the Mans seldom return to it.
658	No. 35 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[19] No. 35 was built in 1932 by an Overseas Chinese called Lee Yau-chi on his retirement from the United States. Lee Yau-chi migrated to the US from Taishan with his son in the late 19th century. In 1932, he settled in Hong Kong and built Nos. 35-36 for his two sons. The elder son Lee Shou-luen lived in No. 35 and the younger son Lee Shau-wing lived in No. 36. Nos. 35-36 were damaged by Japanese troops during the Japanese Occupation (1941-1945). The houses are venues for ancestral worship because the Lees do not have their ancestral hall in the village. Today, the Lees are living in Nos. 35 and 36.
659	No. 36 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III
613	No. 50 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[20] No. 50 San Wai Tsuen was built in 1939 by Wong Lap-shing. San Wai Tsuen was first founded by the Wongs and the Chius. In the 1900s, the village was further developed by the Yeungs from Taishan, the Lees, the Wongs and the Chans. No. 50 was succeeded by the grandson of Wong Lap-shing and now it is mostly vacant. The Wongs live there at the weekend only.
628	No. 51 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[21] No. 51 San Wai Tsuen was built in 1931 by an overseas Chinese surnamed Chu on his return from the United States on his retirement. The present owner is the wife of Mr Chu's grandson and she lives with her daughters there.
376	No. 57 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	II		[22] No.57 San Wai Tsuen was built around the 1930s by Chau To-fai who remitted money from Canada to build the house for his family. Hung Chan-man and his sister later lived there around the 1970s. Today, No. 57 is vacant and the neighbouring area has been rented by Chung Wah Steel Furniture Company since the 1980s.
1021	No. 60 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[23] No.60 San Wai Tsuen was built by Wong Tsun-tsoi, who originated from Taishan, around the 1930s. He emigrated to Canada during the late Qing period. In 1928, he returned to the village and built the house for his children. His son and daughters were the early residents of the house. The whole family has emigrated to Canada and the house was subsequently sold. The new owner named the house as "Ting Yuen".
1016	Hon Lo, No. 61 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[24] Built in 1931, Hon Lo was named after its first owner, Wong Lai-hon. San Wai Tsuen is a multi-surnamed village inhabited by clans like the Yeungs, the Lees, the Wongs and the Chans. Most of the villagers acquired wealth by working overseas and sent money back through sailors and money shops in Sheung Wan. It was believed that Wong acquired his wealth in the United States and sent remittances to build Hon Lo. Wedding ceremonies were held in the house in the past and now the descendents still worship their ancestors in the house occasionally.
1032	No. 62 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		No.62 San Wai Tsuen was built by Lam Chuk-ping, the former village representative of San Wai Tsuen, who originated from Taishan, around the 1930s. He emigrated to the United States and worked there during the early 20th century with remittances being sent back to build No. 62. A villager surnamed Ma took over the house after the Lams emigrated to the United States and now the house is rented out for residential purposes.
858	No. 70 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		The village house located at No.70 San Wai Tsuen, a multi-surnamed village inhabited by the Yeungs, the Lees, the Wongs and the Chans, was probably built by Li Lam in the 1930s. Li Lam , originating from Taishan, migrated to overseas and sent remittance to Hong Kong to build no.70 for his family. After the Japanese Occupation (1941-1945), Li Lam’s wife emigrated to North America for family re-union and sold the house to other clansmen.
784	Toi Yuen, No. 71 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		The village house located at No.71 San Wai Tsuen, a multi-surname villaged inhabited by the Yeungs, the Lees, the Wongs and the Chans, was probably built by the Pak family in 1937. The Pak clan, originating from Taishan, migrated to overseas and sent remittance to Hong Kong to build no.71 for his family. The House has been left vacant around 1988.
785	No. 87 San Wai Tsuen, San Tin, Yuen Long	Yuen Long	III		[25] The village house located at No.87 San Wai Tsuen, a multi-surnamed village inhabited by the Yeungs, the Lees, the Wongs and the Chans, was probably built by the Yeung Wan-lung, a teacher at a study hall in San Wai Tsuen, around 1920. The Yeungs, originating from Taishan, lived in No.10 San Wai Tsuen and built No.87 later. In 1980, Yeung Yiu-Shing, the village representative, lived in the house and move out in the late 1980s. Nowadays, the house has been left vacant.
1214	Entrance Gate, Shek Wu Wai, San Tin, Yuen Long	Yuen Long	no grade		The present Entrance Gate of Shek Wu Wai was rebuilt in 1965. It was used as the gateway and served as a defense to the village. Worships, festivals like Lunar New Year and ceremonies are still celebrated there. Today the Entrance Gate is used as a gathering place of villagers.
1219	Wai Cheung Ancestral Hall, Yau Tam Mei Tsuen, San Tin, Yuen Long	Yuen Long	no grade		Wai Cheung Ancestral Hall at Yau Tam Mei Tsuen of San Tin was a family ancestral hall built around the 1880s in the name of Chow Wai-cheung. Nowadays, ancestors are still worshipped at the ancestral hall during major Chinese festivals, as well as lighting the lantern, wedding and funeral ceremonies. The open space outside the ancestral hall was once a place for drying grains and collecting harvests, and a venue for feasts.
1384	Kong Ha Tong, No. 34 Sheung Chuk Yuen, San Tin, Yuen Long	Yuen Long	no grade		Kong Ha Tong is composed of Nos. 33 to Nos.35 Sheung Chuk Yuen. No. 34 in the middle is the Wongs’ ancestral hall, which was restored in 1965. Nos. 33 and 35 are residential units constructed by Wong Kat-cheung and Wong Fuk-shing in 1958. In the past, dajiao and wedding banquets were held at Kong Ha Tong. It was also used regularly for worshipping ancestors, performing rituals such as lighting the lantern ceremony (diandeng), and as a venue for festive celebration and clan meeting. However, such practices have been abolished after the Japanese Occupation (1941-1945). No. 34 was the ancestral hall of the Wong clan. Restoration was done in 1965 by Wong Kat-cheung.
1383	Kong Ha Tong, No. 35 Sheung Chuk Yuen, San Tin, Yuen Long	Yuen Long	no grade
517	St. John's Chapel, No. 2 Cheung Po, Pat Heung, Yuen Long	Yuen Long	II		St. John Chapel, alias Roman Catholic Church, was built in 1928 in Cheung Po with the sponsorship of overseas converts. The villagers of Kam Tsin Wai also attended the mass at the Chapel before the Japanese Occupation (1941-1945). Since the 1960s, the religious role of the Chapel was gradually substituted by the chapel at Kam Tsin Wai and St. Jude's Mass Centre near Kat Hing Wai. The Chapel was vacated around the 1980s.
629	Lan Fong Study Hall, Chuk Hang, Pat Heung, Yuen Long	Yuen Long	III		Lan Fong Study Hall at Chuk Hang was established by the fifth generation, Tang Kwok-tsuen in the first year of Guangxu reign (1862) of the Qing Dynasty (1644 - 1911). It was used as a study hall and a venue for holding basin meal banquets for Chinese festivals. From the 1920s to the 1930s, it became Lan Fong School. After Tai Shan Public School was built in 1941, the study hall was left vacant until the 1970s when Lan Fong Kindergarten was established. The hall has been abandoned since the kindergarten was closed in the 1980s.
1331	Fung Ancestral Hall (King Yau Tong), No. 22 Lin Fa Tei, Pat Heung, Yuen Long	Yuen Long	no grade		The Fung Ancestral Hall is one of the three ancestral halls in the multi-clan village of Lin Fa Tei. Though its original year of construction could not be traced, the Ancestral Hall underwent renovation in 1998. It is believed that Fung King-yau was the founding ancestor of Lin Fa Tei, and hence the ancestral hall is known as King Yau Tong. Referring to the soul tablet in the ancestral hall inscribed with Chinese characters “明太祖馮公神位＂, one of the Fung ancestors was probably an official serving in the administration of Emperor Taizu (1368-1398) of the Ming Dynasty (1368-1644). In the past, the ancestral hall served as a communal place for ceremonies and meetings until Fung King Yau Tso Tong was completed in 1979.
466	Nos. 109-112 Lin Fa Tei, Pat Heung, Yuen Long	Yuen Long	II		Situated at a multi-clan village entitled Lin Fa Tei, literally means "lotus place", the village houses were probably erected in 1905 by Kwok Sau-wah as a residence of the Kwok's family. Originally, there was a row of five houses, but No.108 was subsequently rebuilt in 1970s. The houses are enclosed by a wall.
631	Tang Hung Tat Ancestral Hall, Wang Toi Shan Wing Ning Lei, Pat Heung, Yuen Long	Yuen Long	III		Tang Hung Tat Ancestral Hall and Tang Ting Kwai Ancestral Hall are located adjacent to each other. Tang Hung Tat Ancestral Hall is located on the left, Tang Ting Kwai Ancestral Hall on the right. Tang Hung Tat Ancestral Hall was built in the name of Tang Hung-tat, whose father was Tang Ting-kwai, the founding ancestor of the Tangs of the Wang Toi Shan area. Its construction year cannot be determined.
681	Tang Ting Kwai Ancestral Hall, Wang Toi Shan Wing Ning Lei, Pat Heung, Yuen Long	Yuen Long	III		Tang Ting Kwai Ancestral Hall is named after Tang Ting-kwai, who settled in Wang Toi Shan in the late 17th century. Tang Hung Tat Ancestral Hall, which commemorates his son Tang Hung-tat, was built adjacent to it. An incense container, cast in 1818 with inscription "Ting Kwai Tso" is found in the ancestral hall.
721	Entrance Gate, No. 273 Wang Toi Shan Wing Ning Lei, Pat Heung, Yuen Long	Yuen Long	III		The Entrance Gate of Wang Toi Shan Wing Ning Lei is believed to be built in 1688 when Tang Ting-kwai, the founding ancestor of the Tang clan at Wang Toi Shan, settled there. In the past, village guards were organized to defend of the village. A house of placing the corpses of deceased clansmen temporarily, known as yizhuang, was located on its right. Dazhai rituals were held at the Entrance Gate to absolve and purify the souls.
709	Residence of Lee Jim Hung, No. 164 Ngau Keng, Pat Heung, Yuen Long	Yuen Long	III		It was built by Li Jim-hung of Wai Yat Tso for his family and four brothers soon after he gained the academic status of enkui in 1910. Li taught in Yik Ting Study Hall at Ngau Keng, Tung Yik School at Lin Fa Tei and King Law Ka Shuk at Tai Po Tau. He was the founder of Pok Oi Hospital and Hop Yick Company hich established Yuen Long San Hui.
1085	Yik Ting Study Hall, No. 152 Ngau Keng, Pat Heung, Yuen Long	Yuen Long	III		Probably built in 1891, Yik Ting Study Hall served as a school in Ngau Keng until the 1950s. Confucian classics and passages written by Kang Youwei, a renowned scholar and reformer in the late Qing Dynasty (1644-1911), were taught there. Around the 1960s, the Study Hall was occupied by a factory. Around the late 1980s, it was leased out as a residence, and had been vacant since 1993.
728	Yeung Ancestral Hall, Yuen Kong San Tsuen, Pat Heung, Yuen Long	Yuen Long	III		The Yeung Ancestral Hall at Yuen Kong San Tsuen of Kam Tin, one of the few surviving ancestral halls in the village, was believed to be built by Yeung Chiu-yu. It was restored in the 1960s by his descendants. In the past, the Yangs used to have lineage meetings in the ancestral hall. Nowadays, ancestors is still worshipped at the ancestral hall during the Lunar New Year, Ching Ming Festival, Chung Yeung Festival, as well as lighting the lantern and wedding ceremonies.
742	Lee Tat Bridge, Shui Tsan Tin, Pat Heung, Yuen Long	Yuen Long	III		Lee Tat Bridge was built in 1903. It serves to connect Kam Sheung Road (錦上路) with Shui Tsan Tin (水盞田). An inscription stone tablet dated 1903, engraved with Chinese characters to commemorate Lee Luk-hop who had funded the construction of the bridge for the convenience of pedestrians, remains in-situ.
750	No. 4 Ng Ka Tsuen, Pat Heung, Yuen Long	Yuen Long	III		The village houses, Nos. 4-6 in Ng Ka Tsuen were built in the 1930s by Ng Yuk-ching, a Chinese working in Indonesia. He was a committee member of the Kwong Wah Hospital from 1926-1928 and also one of the founding directors of the Tung Wah Eastern Hospital in 1929. The houses were at first used as villas and an ancestral hall. Now, houses No. 4 & 6 are residences. House No. 6 was entitled Villa of Yuk-ching. House No.5 became the meeting place of village committee and will be converted into a memorial hall dedicated to Ng Yuk-ching.
751	No. 5, Ng Ka Tsuen, Pat Heung, Yuen Long	Yuen Long	III
823	No. 6, Ng Ka Tsuen, Pat Heung, Yuen Long	Yuen Long	III
911	Kong Ha Wai, Entrance Gate, near Kam Tsin Wai, Pat Heung, Yuen Long	Yuen Long	III		Kong Ha Wai is a Hakka mansion built by Wong Kwong-kiu of Meixian between 1933 and 1936. He was a successful businessman engaging in gold business, had two sons named Wong Tak-ling and Wong Shui-luen. The main building is named Yuen Yuen Tong. As the police station at Au Tau was destroyed during the Japanese Occupation, Kong Ha Wai became a temporary police station until 1953 when the new police station was founded. After the war, the Wongs converted the main building into factories from the 1960s onwards.
1138	Kong Ha Wai, Servants' Quarters, near Kam Tsin Wai, Pat Heung, Yuen Long	Yuen Long	III
1147	Cheng Hon Pang Ancestral Hall, Kam Tsin Wai, Pat Heung, Yuen Long	Yuen Long	III		Kam Tsin Wai and Cheng Hon Pang Ancestral Hall were established in 1929 as a result of the construction of the Shing Mun Reservoir. It was a worshipping venue for major Chinese festivals until 1935, when the Chengs were converted to Catholicism. The ancestral hall was then used as Our Lady of Sorrows Chapel since then. In 1966, it was returned to the Chengs. Later, Kam Tsin Wai Kindergarten was operated there until 1971. The ancestral hall serves as a meeting place for discussing village affairs.
1013	Nos. 212-224 Shui Lau Tin, Pat Heung, Yuen Long	Yuen Long	III		The house terrace at Nos. 212-224 Shui Lau Tin of Pat Heung, also known as Fung Ka Uk, was built and inhabited by the Fungs. They held celebrations and feasts at the forefront of the house terrace and worship their ancestors at the Fung Ancestral Hall.
1059	On Ding Ancestral Hall, Ma On Kong, Pat Heung, Yuen Long	Yuen Long	III		The On Ding Ancestral Hall, also known as San Kwai Tong, is the place of worship and assembly of the Wus in Ma On Kong. It was believed that the ancestral hall was built in early 20th century. The Wus is an influential clan in the Pat Heung area, suggested by the Government appointed U Cheung-hon as a committee member of the Committee for the Sub-District of Pat Heung in 1899. The Ancestral Hall was once functioned as a study hall of the Wus until 1951, when villagers inaugurated Yuk Ying School with villagers of other three villages.
1169	Kan Ancestral Hall, No. 9 Ma On Kong, Pat Heung, Yuen Long	Yuen Long	no grade		Probably built before 1900, the Kan Ancestral Hall belongs to Kan Kung Cheung Tso, which was named after the founding ancestor Kan Hung-cheung. Ancestral worship mainly takes place during Ching Ming Festival and Chung Yeung Festival. Before the establishment of the Ma On Kong Village Committee in 2003, lineage meetings were held in the Ancestral Hall. Branching out from Shui Tsiu Lo Wai, the Kans also worship their ancestors at Shui Tsiu Lo Wai.
1114	Tai Kei Study Hall, Tin Sam San Tsuen, Pat Heung, Yuen Long	Yuen Long	III		Though named as “Study Hall”, Tai Kei Study Hall in fact function as an ancestral hall. It was built by Tang Tai-kei around the early 20th century. During Ching Ming Festival and Chung Yeung Festival, the descendants of Tang Tai-kei would gather in the Study Hall before departing to the ancestors’ gravesites. The custom of “diandeng “, lighting the lantern, is performed every three years.
1154	Fan Ancestral Hall, No. 13 Ho Pui Tsuen, Pat Heung, Yuen Long	Yuen Long	III		Located at Ho Pui Tsuen of Pat Heung, a multi-surnamed villages inhabited by the Tsangs, the Hos, the Chungs, the Wus , the Fans and the Kans, the Fan Ancestral Hall, rebuilt in the 1950s, is a family hall of Ho Pui Tsuen Fans who came from Tai Lam Chung. Nowadays, ancestors is still worshipped at the ancestral hall during the Lunar New Year, Ching Ming Festival, Chung Yeung Festival, as well as lighting the lantern and wedding ceremonies.
1168	On Ding Sai Kui, Ho Pui Tsuen, Pat Heung, Yuen Long	Yuen Long	no grade		On Ding Sai Kui is the family ancestral of the Wus in Ho Pui Tsuen, Pat Heung while another On Ding Sai Kui in Ma On Kong is their clan hall. The Hall accommodates the soul tablets of clansmen who passed away at an age of sixty or above. The Wus still revere their ancestors during festivals, weddings and birth of boys. From the 1st to 15th of the first lunar month, villagers put up caicha, a plaque symbolizing good fortune, above the main entrance of the Hall and light up oil lamps to celebrate the birth of boys.
1202	Shung Man Study Hall, No.55 Wang Toi Shan Ho Lik Pui, Pat Heung, Yuen Long	Yuen Long	no grade		Located at Pat Heung of Yuen Long, the Shung Man Study Hall was built by the Tang clan during the reign of Jiaqing of the Qing Dynasty （1760-1820）. The Tangs of Pat Heung, originated from Nanyang of Hebei, later moved to Chaozhou, and finally settled in Ho Lik Pui. The Tangs was acclaimed in educating their youngsters and encouraged the clansmen to sit for the Imperial Civil Service Examination. Shung Man Study Hall was used as a study hall, teaching bobozhai （the Chinese traditional teaching method） for the clansmen. Although the Imperial Civil Service Examination was abolished in 1905. Shung Mun Study Hall still functioned as a private school until 1954s, it also served as a venue for holding banquets on happy occasions until the 1970s.
1280	Cheung Ancestral Hall, No. 61 Sheung Che, Pat Heung, Yuen Long	Yuen Long	no grade		The Cheung Ancestral Hall at No. 61 Sheung Che belonged to the first branch of the Cheungs of the village. Cheung Kei-chan, the founding ancestor, together with other ancestors, are revered in the Ancestral Hall. Ancestral worship is carried out during marriage, and the Lunar New Year, the Ching Ming Festival and the Chung Yeung Festival. The Cheungs have stopped distributing pork; instead, they will share the offerings among themselves. Due to serious dilapidation, the Ancestral Hall was rebuilt in 1995.
1420	Nos. 652-654 Tin Sam Tsuen, Pat Heung, Yuen Long	Yuen Long	no grade		Probably built in 1920s, Nos. 652-654 Tin Sam Tsuen is the only residence built by the Wu clan that still remains in the village. In view of the prominent location of the village in Pat Heung, the Wus moved from Ma On Kong to the area. Since the Wus left the building in 1980s, the building was rented out.
652	No. 38 Fuk Hing Tsuen, Wang Chau, Yuen Long	Yuen Long	III		No.38 Fuk Hing Tsuen was belived to be built by Wong Wah-fuk for his family in 1884.
680	No. 39 Fuk Hing Tsuen, Wang Chau, Yuen Long	Yuen Long	III		No. 39 Fuk Hing Tsuen was built by Wong Wah-fuk as a residence for his family in 1884.
706	No. 40 Fuk Hing Tsuen, Wang Chau, Yuen Long	Yuen Long	III		No.40 Fuk Hing Tsuen was built by Wong Chong-yip as a residence for his family around the 1900s.
846	No. 41 Fuk Hing Tsuen, Wang Chau, Yuen Long	Yuen Long	III		No.41 Fuk Hing Tsuen was built by Li Fuk-tai as a residence for his family before 1900.
847	Lung Wah Yuen, No. 83 Fung Chi Tsuen, Wang Chau, Yuen Long	Yuen Long	III		[26] Fung Chi Tsuen is a multi-lineage village established probably in the early 20th century. Lung Wah Yuen in Fung Chi Tsuen was founded by Wong Jyun-ciu, the Buddhist nun of Ling Wan Tsz. The building was a private Buddhist nunnery for nuns and their adopted daughters, and had once served as a refuge for orphans and nuns.
1244	Nos. 1-5 Fung Ka Wai, Yee Hing Tong, Wang Chau, Yuen Long	Yuen Long	no grade		The Fungs settled in Fung Ka Wai in the late 19th century. Destroyed by fires, the mat sheds firstly established were replaced by the existing mud brick and green brick houses from the 1910s to the mid-1930s. Nos. 1-5 were used as both residence and ancestral hall named Yee Hing Tong for the whole clan. Nos. 7-16 are row houses owned by two families of the Fungs with an ancestral hall in the middle entitled Wing Hing Tong.
1166	Nos. 7-16 Fung Ka Wai, Wang Chau, Yuen Long	Yuen Long	no grade
1167	No. 11 Fung Ka Wai, Wang Chau, Yuen Long	Yuen Long	no grade
1042	Nos. 13-19, Ha Mei San Tsuen, Wang Chau, Yuen Long	Yuen Long	III		Nos.13-19 Ha Mei San Tsuen is a house terrace built after 1901 by the Wongs and the Chans. Nos. 13-16 are inhabited by the Chans, while Nos. 17-18 by the Wongs. During the Japanese Occupation (1941-1945), the Japanese troops entered the village. They marked the units and hung a zinc plaque at each unit, with numbers in Japanese word, “番＂ (meaning “number＂). A plaque is still hung on No. 16. Originally, there were 7 units. However, No.12 was destroyed by a typhoon in 1962 and was later rebuilt into a 2-storey building. The remaining units are now well preserved.
744	Nos. 4 & 7A, and Lot WCL 132 in DD123, Sai Tau Wai, Wang Chau, Yuen Long	Yuen Long	III		Believed to be built around 1903, Nos. 4-7 Sai Tau Wai is the property of the Leung clan. Probably for fengshui reasons, all the houses in Sai Tau Wai are northerly oriented. Nowadays, the three houses remain as residences, with ancestors’ soul tablets placed in two of them.
1351	Shrine, Sai Tau Wai, Wang Chau, Yuen Long	Yuen Long	no grade		It was believed that the original shrine was erected when the village was founded around the 1450s. The present shrine was rebuilt after 1945. The shrine features a board with the names of 15 deities written on it. Since there is no ancestral hall in Sai Tau Wai, the Shrine becomes the gathering place of villagers. Villagers in Sai Tau Wai engages Lun Heungpai, which villagers take turns in managing the shrine.
622	No. 39 Shing Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	III		Built probably in the 1870s, No. 39 Shing Uk Tsuen forms part of the unit of a Qing vernacular terrace built by the father of Shing Lin-kwong, who was the vice-president of the Ping Shan Rural Committee in 1952. The house served as a residence of the Shing family until the 1960s. It comprises of a pantry, a living room, a bedroom and a cockloft, with a rice-polishing mill in the living room and an open area known as wo tong outside the house for drying of grain.
623	No. 40 Shing Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	III		Situated in Shing Uk Tsuen, a single-clan village, Nos. 40 and 41 Shing Uk Tsuen were part of the row houses Nos. 39-43 was built by the father of Shing Lin-kwong around 1860 and managed by one of the family associations known as Ng Tat Tong.
624	No. 41 Shing Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	III
625	No. 42 Shing Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	III
626	No. 43 Shing Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	III
1071	Shrine, Shui Pin Tsuen, Wang Chau, Yuen Long	Yuen Long	III		The Shrine dedicated to the Earth God and Shennongshi at Shui Pin Tsuen was built before 1819 by the Wongs. The ancestors of the Wongs are also enshrined there. Many traditional rituals and ceremonies, such as diandeng, dajiao festival, ancestral worship and baicitang are still held in the Shrine. Since the 1960s, the Wongs has begun to emigrate to other European countries and they came back to join the ceremonies .
543	Entrance Gate, Tai Tseng Ng Uk Tsuen, Wang Chau, Yuen Long	Yuen Long	II		Ng Uk Tsuen, also known as Tai Tseng Ng Uk Tsuen, which is a village exclusively for Ngs, was founded by Ng Kei-cheong in 1556. His first ancestor, Jiangshu, was an official of Hanlin Academy. The entrance gate of the Ng Uk Tseun was erected in 1862 for defense purposes. The Earth God which signifying safety, and the God of Fui Shing of North Star representing prestige, are worshipped in the gate respectively on the first and second floor. Two cannons cast in 1945 are placed in the second floor, signifying the defense of the village against the Japanese. Also, a voluntary defensive team organized by the villagers, genglian, was set up during the period.
557	Mi Tak Study Hall, Main Block, Lok Ma Chau, Yuen Long	Yuen Long	II		Built around 1870.
558	Mi Tak Study Hall, Ancillary Building, Lok Ma Chau, Yuen Long, N.T.	Yuen Long	II		Built around 1870.
657	Lau Village House, No. 63 Tung Shing Lei, Au Tau, Yuen Long	Yuen Long	III		The Lau Village Houses is a single row of five residences of Qing vernacular style. They include a congregation hall entitled "Hak Sut Tong" and four two-storey residential buildings. The houses belong to the descendants of Lau Wai-chow, who was a businessman acquiring Tung Shing Lei in the early 20th century. The congregation hall was erected in 1919, while the four residential buildings were built in 1926 and 1935.
642	Lau Village House, No. 65 Tung Shing Lei, Au Tau, Yuen Long	Yuen Long	III
643	Lau Village House, No. 66 Tung Shing Lei, Au Tau, Yuen Long	Yuen Long	III
644	Lau Village House, No. 67 Tung Shing Lei, Au Tau, Yuen Long	Yuen Long	III
618	Lau Village House, Hak Sut Tong, No. 68 Tung Shing Lei, Au Tau, Yuen Long	Yuen Long	III
1393	Lam Ancestral Hall, No. 157 Shan Pui Tsuen, Yuen Long	Yuen Long	no grade		Probably built in the 19th century.
996	No. 158 Shan Pui Tsuen, Yuen Long	Yuen Long	III		No.158 Shan Pui Tsuen was built by a Lam clansman for himself and his four sons before 1900. It is part of the house terrace stretching from No.158 to No.163.
999	No. 162 Shan Pui Tsuen, Yuen Long	Yuen Long	III		The village house at No.162 at Shan Pui Tsuen was built around 1900 by Lam Hung-mau, a gongsheng and a rich businessman.
1000	No. 163 Shan Pui Tsuen, Yuen Long	Yuen Long	III		The village house at Shan Pui Tsuen was probably built around 1900 by Lam Hung-mau and was occupied by one of his sons named Lam Hing-wan. Lam Hing-wan was famous in Yuen Long as he was a manager of Pok Oi Hospital in the 1920s and the 1930s.
812	Nos. 191-197 Shan Pui Tsuen, Yuen Long	Yuen Long	III		Nos.191-197 and Nos.223-226 Shan Pui Tsuen are two house terraces probably built in the 1930s by the Lams there. Nos. 191-197 was built by a clansman who was a wealthy businessman running a small village bank in Yuen Long named Shun Cheung. His descendants still visit the house frequently.
825	Nos. 223-226 Shan Pui Tsuen, Yuen Long	Yuen Long	III		Nos. 223-226 was built by another clansman who owned a rice store at Yuen Long New Market called Wing Cheung. The house terrace has been abandoned since the 1970s.
1140	Nos. 21-24, Lane 5, Shan Pui Tsuen, Yuen Long	Yuen Long	III		The founding ancestor of Shan Pui Tsuen was Lam Siu-yuen. It is believed that he arrived at Shan Pui and lived in a house terrace near the foot of the hill. As the population increased, the Lams built more village houses, and Nos. 21-24 may be part of these houses. However, the roof of the house terrace has collapsed and is left vacant now.
937	Shrine, Tin Sam Tsuen, Hung Shui Kiu, Yuen Long	Yuen Long	III		Situated at Tin Sam Tsuen, Hung Shui Kiu, the Shrine is also known as Tung Fuk Tong. Although the exact construction year is not known, the Shrine was renovated in 1955. It serves as a communal hall of the multi-clan village. Kwun Yum is the main deity revered there. The deities of the Shrine are invited to attend the jiao festival of Ha Tsuen. It is still a venue for the celebration of the birth of sons and marriage.
1139	Ss. Peter and Paul Church, No. 201 Castle Peak Road, Yuen Long	Yuen Long	III		SS. Peter & Paul Church was constructed in 1958. The two storeys basement accommodated Shung Tak Catholic English College from 1958 to 1993. With the departure of the College in 1993, the ground floor of the basement was used as conference room while the second floor was converted to the Catholic Laity Formation Centre. In 1995, a skill opportunity school called Yuen Long Catholic Secondary School was established and housed in the original schoolhouse of Shung Tak Catholic English College.
1265	Yi Shing Temple, Wong Uk Tsuen, Yuen Long	Yuen Long	no grade		Yi Shing Temple in Wong Uk Tsuen is conventionally called Tai Wong Temple. It is mainly for the worship of Hung Shing and Yeung Hau deities. Renovation was carried out in 1924. It still acts as an alliance temple of the Tung Tau Alliance formed by the seven villages around Tai Wai Tsuen. In the old days, the temple operated a credit society serving the alliance villages.

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