Waccamaw Siouan Indians
Waccamaw Siouan Indian Tribe[1] | |
 Official seal of the Waccamaw Siouan Tribe | |
| Named after | Waccamaw people Waccamaw River |
|---|---|
| Formation | 1910: Council of Wide Awake Indians,[2] 1977: Waccamaw Siouan Indian Tribe (nonprofit)[1] |
| Type | state-recognized tribe, nonprofit organization[1] |
| EIN 59-1739024[1] | |
| Legal status | school, educational service provider, charity[1] |
| Purpose | P84: Ethnic, Immigrant Centers and Service Provider[1] |
| Headquarters | Bolton, North Carolina[1] |
| Location |
|
| Membership | 2,313 self-identified[3] 1,245 enrolled (2000) |
Official language | English |
| Revenue | $391,626[1] (2020) |
| Expenses | $399,935[1] (2020) |
| Staff | 17[1] (2020) |
| Website | waccamaw-siouan |
The Waccamaw Siouan Indians are one of eight state-recognized tribes in North Carolina. Also known as the Waccamaw Siouan Indian Tribe, they are not federally recognized.[4] They are headquartered in Bolton, North Carolina,[1] in Columbus County, and also have members in Bladen County in southeastern North Carolina.
In 1910, they organized as the Council of Wide Awake Indians.[2] They founded a public school in 1933.[2]
They are not affiliated with the Waccamaw Indian People, a state-recognized tribe from South Carolina. The Waccamaw Siouan Indians also hold no affiliation with the Waccamaw Sioux Indian Tribe of Farmers Union, an unrecognized tribe based in Clarkton, North Carolina.[5]
Waccamaw Siouan Indians live in St. James, Buckhead, and Council, with the Waccamaw Siouan tribal homeland situated on the edge of Green Swamp about 37 miles from Wilmington, North Carolina, seven miles from Lake Waccamaw, and four miles north of Bolton, North Carolina.[6]
Nonprofit organization
[edit]In 1977, the Waccamaw Siouan Indian Tribe incorporated as a 501(c)(3) nonprofit organization, based in Bolton, North Carolina.[1]
Services
[edit]The Waccamaw Siouan Indian Tribe operates a HUD Native American Housing Assistance Project, which helps its members with housing rehabilitation, housing down payments, and emergency funding.[1] They also operate a child day care center.[1]
Demographics
[edit]According to the 2010 Census, the total Waccamaw Siouan population in Columbus and Bladen counties was 1,896 (1,025 and 331, respectively). This represents 2.7% of the total combined Native American population of North Carolina. Current tribal enrollment consists of 2,594 members.[7]
Between 1980 and 2000, the two-county area experienced a small overall population increase of 6.7% compared with a 37% rate of growth for North Carolina. The growth in the two counties was mostly among the Native American and Hispanic populations—61% and 295%, respectively, the latter also representing immigration. There was a 7% increase in the black population, and a 0.6% decrease in the white population.[8]
Government
[edit]The tribe is governed by the Waccamaw Siouan Tribal Council, Inc., consisting of six members who are elected by the tribal membership, with staggered terms of one to three years. The Tribal Chief's position, formerly inherited or handed down in personal appointment, is now also an elected position. The tribe has an Elders Review Committee, which conducts monthly tribal meetings to inform and educate members about issues of importance to the tribe as a whole. The opinions and suggestions of tribal members are solicited during these meetings and are incorporated into the decision-making process.
The tribal council employs a tribal administrator to handle the day-to-day operations of the tribe, with an annual budget of approximately $1 million. The administrator supervises the management of tribal grant programs and provides a monthly reporting of the status of grant activities to local, state, and federal agencies, private donors, the tribal council, and tribal members.[9]
State recognition
[edit]The Waccamaw Siouan Indians were recognized by the state of North Carolina in 1971, and holds membership on the North Carolina Commission of Indian Affairs as per NCGS 143B-407.
Federal recognition
[edit]The Waccamaw Siouan Indian Tribe is not federally recognized.[4]
Their congressional representative introduced a failed bill for federal recognition in 1948. Lumbee Legal Services, Inc., represents the Waccamaw Siouan Tribe in its administrative process for seeking federal recognition.[10][11][12]
Location
[edit]The tribe is centered on the edge of Green Swamp,[6] seven miles from Lake Waccamaw. Its headquarters is in Bolton, North Carolina.[1]
History
[edit]According to the Waccamaw Siouan Indians, thousands of years ago, an immense meteor appeared in the night sky toward the southwest. Flaming to a brilliance of suns as it hurtled earthward, the meteor finally struck, burning deep within the earth. The waters of the surrounding swamps and rivers flowed into the crater and cooled it, creating the gem-blue, verdant green lake. Some historians contend that this story is the mid-20th century invention of James E. Alexander.[13]
16th century
[edit]Archeologist Martin T. Smith suggests that the 1521 Spanish expedition led by Francisco Girebillo likely encountered a Waccamaw village when they traveled inland from the Carolina coast along the Waccamaw and Pee Dee rivers. Describing the inhabitants of the river valley as semi-nomadic, Girebillo noted that they relied on hunting and gathering, and limited agriculture. He wrote that the people practiced mortuary customs "peculiar" to them, but failed to describe their distinctive practices in any detail.[14]
Francisco Gordillo and Pedro de Quexos captured and enslaved several Native Americans in 1521, and shipped them to Hispaniola, which the Spanish were colonizing. One of the men became known as Francisco de Chicora. Francisco identified more than twenty indigenous peoples who lived in the territory of present-day South Carolina, among which he mentioned the "Chicora" and the "Duhare," whose tribal territories comprised the northernmost regions. Anthropologist John R. Swanton believed that these nations included the Waccamaw and the Cape Fear Indians. Lucas Vázquez de Ayllón returned to the area in 1526.
17th century
[edit]About 150 years later, the Englishman William Hilton recorded his encounter with ancestors of the Waccamaw Siouan people, calling them the Woccon. In 1670, the German surveyor and physician John Lederer mentioned them in his Discoveries. By the beginning of the 17th century, the Woccon (Waccamaw), along with a number of Pee Dee River tribes, had been pushed north by a combination of Spanish and allied Cusabo Indian forces. Some of the earliest English travelers to the interior of the Carolinas, John Lederer in 1670 and John Lawson some thirty years later, referred to the Waccamaw in their travel narratives as an Eastern Siouan people. They were repeating information from others; neither visited the area of wetlands where some of the Waccamaw were beginning to seek refuge from colonial incursions.
18th century
[edit]John Lawson had placed the Woccon a few miles to the south of the Tuscarora in his New Voyage to Carolina (1700). Settling around the confluence of the Waccamaw and Pee Dee rivers, this amalgam of tribes had fragmented by 1705; a group of Woccon who moved farther north to the Lower Neuse River and Contentnea Creek.[15] The first written mention of the Woccon (or Waccamaw) by English colonials was recorded in 1712. The South Carolina Colony tried to persuade the Waccamaw, along with the Cape Fear Indians, to join James Moore, son of the former British colonial governor of South Carolina, in his expedition against the Tuscarora in the Tuscarora War.
By the second decade of the 18th century, many Waccamaw, also known as the Waccommassus, were located one hundred miles northeast of Charleston, South Carolina. In 1749, a war broke out between the Waccamaw and South Carolina Colony.
After the Waccamaw-South Carolina War, the Waccamaw sought refuge in the wetland region situated on the edge of Green Swamp, near Lake Waccamaw. They settled four miles north of present-day Bolton, North Carolina, along what is still known as the "Old Indian Trail."[16] State land deeds and other colonial records substantiate the oral traditions of the Waccamaw Siouan Indians and their claim to the Green Swamp region.
19th century
[edit]Given their three-century-long historical experience of European contact, the Waccamaw Siouan Indians had become highly acculturated. They depended on European-style agriculture and established claims to land through individual farmsteads.[17]
In 1835, following Nat Turner's slave rebellion, North Carolina passed laws restricting the rights and movements of free blacks, who had previously been allowed to vote. Because Native Americans were classified equally as "Free people of color" and many were of mixed-race, the Waccamaw Siouan Indians and others were stripped of their political and civil rights. They could no longer vote, bear arms, or serve in the state militia.
Local whites intensified harassment of the Waccamaw Siouan Indians after North Carolina ratified this discriminatory state constitution. Whites tended to classify them simply as black, rather than recognizing their cultural identification as Indian.[18]
Education
[edit]Through much of the 19th century, Waccamaw Siouan children received no public school education. None existed in the South before the American Civil War. During Reconstruction, Republican-dominated legislatures established public schools, but legislators had to agree to racially segregated facilities to get them passed. Having been free people before the war, the Waccamaw Siouan did not want to enroll their children in school with the children of freedmen. The public schools had only two classifications: white and all other (black and mulatto, the term for mixed-race or "people of color," usually referring to people of African and European ancestry, the most common mixture).
Late in the 19th century, the Croatan Indians of Robeson County (now called Lumbee Tribe of North Carolina) gained state-recognition as tribes and support for a separate school. The Croatan Indians of Samson County, now called the Coharie Intra-tribal Council, Inc. built their own schools and later still, developed their own school system. The Waccamaw-Siouan Tribe followed suit by founding the Doe Head School in 1885. Situated in the Buckhead Indian community, the school was open only sporadically. It closed in 1921, after the state had sent a black teacher to the school, and the community asked the teacher to leave.[19]
20th century
[edit]The first county-supported Indian school open to Waccamaw Siouans was called the "Wide Awake School." The school was built in 1933 in the Buckhead community in Bladen County.[20] Classes were taught by Welton Lowry (Lumbee). Waccamaw Siouan students who wanted to attend high school among self-identified Indians went to the Coharie Intra-tribal Council's community's East Carolina High School in Clinton, North Carolina; the Lumbee Fairmont High School in Fairmont, Robeson County; or the Catawba Indian School in South Carolina.[21]
The Waccamaw Siouan Indians received state recognition in 1971 and organized as a nonprofit group, which forms its elected government. They are working on documentation to gain federal recognition.[13]
Activities
[edit]The tribe holds an annual cultural festival and powwow.[1] This takes place on the third Friday and Saturday of October at the Waccamaw Siouan Tribal Grounds in the Buckhead Community of Bolton, North Carolina.[22] Open to the public, the powwow includes a dance competition, drumming competition, horse show, and gospel sing.[23] A crafts fair features items made by members of the Waccamaw tribe, and demonstrations of the associated craft skills.[23]
Notes
[edit]- ^ a b c d e f g h i j k l m n o p q "Waccamaw Siouan Indian Tribe". Cause IQ. Retrieved 25 April 2024.
- ^ a b c Martin, John. "Waccamaw". North Carolina History Project. Retrieved 25 April 2024.
- ^ U.S. Bureau of the Census, 2000 Census of Population, Social and Economic Characteristics: North Carolina (Washington, DC: Government Printing Office, 2003
- ^ a b Indian Affairs Bureau (8 January 2024). "Indian Entities Recognized by and Eligible To Receive Services From the United States Bureau of Indian Affairs". Federal Register. 89 FR (944): 944–48. Retrieved 25 April 2024.
- ^ "Waccamaw Sioux Indian Tribe of Farmers Union, Inc". OpenCorporates. Retrieved 25 April 2024.
- ^ a b Sylvia Pate and Leslie S. Stewart, Economic Development Assessment for the Waccamaw Siouan Tribe (Pembroke, NC: University of North Carolina, 2003), p.5; and Thomas E. Ross, American Indians in North Carolina: Geographic Interpretations (Southern Pines, N.C.: Karo Hollow Press, 1999), pp. 137-140.
- ^ U.S. Bureau of the Census, 2000 Census of Population, Social and Economic Characteristics: North Carolina (Washington, DC: Government Printing Office, 2003); and Pate and Ste "Coverage Differences in the Census of a Rural Minority Community in North Carolina: the Little Branch area of the Waccamaw Sioux Tribe," Final Report-1990 Decennial Census report: Ethnographic Evaluation of the 1990 Decennial Census Report (Washington, DC: Center for Survey Methods Research, Bureau of the Census, 1992); and Ross, American Indians in North Carolina, p. 140.
- ^ Pate and Stewart, Economic Development Assessment, p.9.
- ^ Pate and Stewart, Economic Development Assessment, p.8.
- ^ See Clarke Beach, "Congress Asked to Recognize Waccamaw Indians in State," Daily Times-News Burlington, N.C., (18 April 1950).
- ^ "Congress Hears of Lost N.C. Tribe," Asheville Citizen, Asheville, N.C. (27 April 1950)
- ^ Ross, American Indians in North Carolina, pp. 137-148
- ^ a b Ross, American Indians in North Carolina, p.137.
- ^ Martin T. Smith, Archaeology of Aboriginal Culture Change in the Interior Southeast: Depopulation During the Early Historic Period (Gainesville, FLA: University of Florida Press, 1987).
- ^ For some of the earliest accounts of the Waccamaw, refer to John Lederer, The Discoveries of John Lederer (Ann Arbor, MI: University Microfilms, Inc. 1966); and John Lawson, A New Voyage to Carolina, ed. Hugh Talmadge Lefler (Chapel Hill: University of North Carolina Press, 1967).
- ^ For insightful analyses of the Native Southeast's formative post-Contact period, see Alan Gallay, The Indian Slave Trade: The Rise of the English Empire in the American South, 1670-1717 (New Haven, CT: Yale University Press, 2002); James H. Merrell, The Indians' New World: Catawbas and Their Neighbors from European Contact through the Era of Removal (Chapel Hill: University of North Carolina Press, 1993); Patricia Lerch, "State-Recognized Indians of North Carolina, Including a History of the Waccamaw Sioux," in J. Anthony Paredes, ed., Indians of the Southeastern United States in the Late 20th Century (Tuscaloosa: University of Alabama Press, 1992), pp. 44-71; Charles Hudson, The Southeastern Indians (Knoxville: University of Tennessee Press, 1976); Chapman Milling, Red Carolinians (Columbia: University of South Carolina Press, 1969); and Douglas L. Rights, American Indians in North Carolina (Durham, NC: Duke University Press, 1947).
- ^ Jo E. Aldred, "No More Cigar Store Indians: Ethnographic and Historical Representations By and Of the Waccamaw-Siouan Peoples and their Socioeconomic, Legal, and Political Consequences", Dialectical Anthropology, 1993, vol. 18, no2, pp. 207-244
- ^ For elucidations of the complexities of race vis-a-viz Native peoples of the Southeast and South, see Peggy Pascoe, "Miscegenation Law, Court Cases, and Ideologies of 'Race' in Twentieth-Century America," Journal of American History 83 (June 1996): 44-69; Eva M. Garoutte, Real Indian: Identity and the Survival of Native America (Berkeley: University of California Press, 2003); Virginia Dominguez, White By Definition: Social Classification in Creole Louisiana (New Brunswick, NJ: Rutgers University Press, 1986). For literature on similar tribal remnants and historical experiences, see Karen Blu, The Lumbee Problem: The Making of an American Indian People (New York: Cambridge University Press, 1980); and Gerald M. Sider, Lumbee Indian Histories: Race, Ethnicity, and Indian Identity in the Southern United States (Cambridge: Cambridge University Press, 1993); James H. Merrell, "Cultural Continuity among the Piscataway Indians of Colonial Maryland," William and Mary Quarterly 36: 548-70; and Merrell's "The Racial Education of the Catawba Indians," Journal of Southern History vol. 50, no. 3. (Aug., 1984), pp. 363-384.
- ^ Ross, American Indians in North Carolina, p. 144.
- ^ "Waccamaw Indians | NCpedia".
- ^ Columbus County Board of Education Minutes. Book 1, p.5., 1885; Ross, American Indians in North Carolina, pp.144-145; Lerch, "State-Recognized Indians of North Carolina," pp. 44-71; Waccamaw Legacy: Contemporary Indians Fight for Survival (Tuscaloosa: University of Alabama Press, 2004); and "Articulatory Relationships: The Waccamaw Struggle Against Assimilation," in James Peacock and James Sabella, eds., Sea and Land: Cultural and Biological Adaptations in the Southern Coastal Plain (Athens: University of Georgia Press, 1988), pp. 76-91.
- ^ Jones, Leslie. "Waccamaw Siouan annual powwow". www.learnnc.org. 2014.
- ^ a b Waccamaw Siouan Tribe Homepage. 2014."Waccamaw Siouan 44th Annual Powwow".www.waccamaw-siouan.com
External links
[edit]- Waccamaw Siouan Indians, official website
