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Sigs

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WikiDao

WikiDao

WikiDao

WikiDao

WikiDao 22:46, 7 January 2011 (UTC)

WikiDao(talk) 18:18, 31 December 2010 (UTC)

WikiDao 18:48, 31 December 2010 (UTC)

Issue at WP:UAA

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[1][2][3]

Statement by WikiDao:
{raises eyebrow}
This is not a complaint about a username violation, but I'll let a sysop move this thread somewhere else if that seems best.
User:Taisha24 has been informed several times that refactoring others' comments is not permitted per WP:TPOC (both at User talk:Taisha24 [5][6] and at the talk page where the refactoring occurred, Talk:Ganas [7][8][9][10][11]). Still Taisha24 persisted in this behavior[12] with an edit summary reading "minor edits, still playing with formatting". At that point, after issuing a Level 3 WP:TW warning[13], and since this editor seemed to be making "test edits", I created a User Sandbox in his/her userspace[14] and invited him/her to feel free to edit my text there as desired[15]. I deliberately included many spelling/grammar/etc mistakes in that text for Taisha24 to "correct" since that is what s/he seemed to want to experiment with doing. Part of that text was in Spanish and made use of the phrase wikt:tener ganas only because the talk page where the disruptive refactoring had occurred was of an article the name of which is derived (I think) from the Spanish word "ganas". In fact I used the example given at wiktionary: "Tengo ganas de bailar" and, because it was just sandbox-nonsense, I wrote (in Spanish) "I would like to dance in your sandbox". I then asked (in Spanish and the color orange) "And you, Taisha? What would you like to do?"
I am not sure what might seem "terrifying" or "outrageous" about any of that, but I apologize for having confused this editor if that is for whatever reason the effect these actions on my part had. I would be happy to take further action to remedy this problem and would welcome any suggestions as to what that might be.
WikiDao 04:57, 6 January 2011 (UTC)
I agree, this is not the right place for this report (and I as well will leave it to a sysop to move it), WP:ANIWP:WQA would have been a better place. Anyway, as an uninvolved editor, WikiDao was completely in the right. Taisha24 might find some use in being adopted by an editor to become more familiar with the policies here, though. Anyway, with this I hope this can just be removed from here and discussed on the user's talk pages. dmz 12:27 am, Yesterday (UTC−5)

Section

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I would look at it in terms of "kinetic energy transfer" (though the "Force/area" issue and other points mentioned above are also relevant, I agree). So wouldn't the following reasoning be valid?
Because the momentum of the handgun must equal the momentum of the bullet, the energy transferred by the handgun to the hand is much less than the energy transferred by the bullet to the target.
Consider the M1911 pistol which weighs about 1100 grams and fires .45 caliber slugs which weigh say about 11 grams:
and since
we also have
The kinetic energy of the slug is
and that of the gun is then
So, in this example, the kinetic energy of the handgun is only one-hundredth that of the slug. The kinetic energy absorbed by your hand is therefore far less than the kinetic energy absorbed by, say, a human body-part, which is why there is less tissue damage to your hand than there is to your target. WikiDao 00:40, 21 February 2011 (UTC)

Earth radius: mean radius 6371 km Angular velocity: and


(to the west)


Perhaps it might make sense to consider this question in terms of Pressure, which is Force per unit area. The force of the handgun against your hand is the same as the force of the bullet striking the target, but that force is distributed over a much smaller area by the bullet than by the handgun.
Imagine holding a nail with the pointy end against the palm of your hand and hitting the nail with a hammer. Goes right through your hand and does a lot of painful damage, right? Now imagine holding a billiard ball in your hand and striking it with the exact same force with the same hammer. You'll feel that, sure, but it's not going to do anything like the same damage to your hand as in the case of the nail.
again, it's the same thing as if you were to hold a handgun in one hand and shoot yourself in the palm of your other hand. The hand with the gun is okay because the force has been distributed over the entire palm of your hand, whereas the hand
Title Author Year Country
Dts Example No one 2000 BC Nowhere
Things Fall Apart Chinua Achebe 1958 Nigeria
Epic of Gilgamesh Anonymous 18th or 17th century BC Mesopotamia
Book of Job Anonymous ? Israel
Mahabharata Anonymous 4th century BC – 4th century AD India
Dtsh Example No one Late 2nd century BC Nowhere
Dts Example No one 3000 BC Nowhere
One Thousand and One Nights Anonymous 9th century Arabia, Persia, India
The Decameron Giovanni Boccaccio 1349–1353 Italy
Don Quixote Miguel de Cervantes 1605–1615 Spain
Ramayana Valmiki 3rd century BC – 3rd century AD}} India
Aeneid Virgil 29 – 19 BC Italy
Leaves of Grass Walt Whitman 1855 USA

List of Years

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Text Year
2010 2010 CE
2010 2010
2010BC 2010 BCE
2000BC 2000BC
1999 1999
1950BC 1950 BCE
1999 1999 CE

Random Koans

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From Wikisource:The Gateless Gate (get another)

49. Amban's Addition

Amban, a layman Zen student, said: "Mu-mon has just published forty-eight koans and called the book Gateless Gate. He criticizes the old patriarchs’ words and actions. I think he is very mischievous. He is like an old doughnut seller trying to catch a passerby to force his doughnuts down his mouth. The customer can neither swallow nor spit out the doughnuts, and this causes suffering. Mu-mon has annoyed everyone enough, so I think I shall add one more as a bargain. I wonder if he himself can eat this bargain. If he can, and digest it well, it will be fine, but if not, we will have to put it back into the frying pan with his forty-eight also and cook them again. Mu-mon, you eat first, before someone else does:

"Buddha, according to a sutra, once said: 'Stop, stop. Do not speak. The ultimate truth is not even to think.'"

Amban's comment: Where did that so-called teaching come from? How is it that one could not even think it? Suppose someone spoke about it then what became of it? Buddha himself was a great chatterbox and in this sutra spoke contrarily. Because of this, persons like Mu-mon appear afterwards in China and make useless doughnuts, annoying people. What shall we do after all? I will show you.
Then Amban put his palms together, folded his hands, and said: "Stop, stop. Do not speak. The ultimate truth is not even to think. And now I will make a little circle on the sutra with my finger and add that five thousand other sutras and Vimalakirti's gateless gate all are here!"
If anyone tells you fire is light,
Pay no attention.
When two thieves meet they need no introduction:
They recognize each other without question.