User:ErinEsping/sandbox
Submission declined on 26 November 2024 by Timtrent (talk). This submission reads more like an essay than an encyclopedia article. Submissions should summarise information in secondary, reliable sources and not contain opinions or original research. Please write about the topic from a neutral point of view in an encyclopedic manner.
Where to get help
How to improve a draft
You can also browse Wikipedia:Featured articles and Wikipedia:Good articles to find examples of Wikipedia's best writing on topics similar to your proposed article. Improving your odds of a speedy review To improve your odds of a faster review, tag your draft with relevant WikiProject tags using the button below. This will let reviewers know a new draft has been submitted in their area of interest. For instance, if you wrote about a female astronomer, you would want to add the Biography, Astronomy, and Women scientists tags. Editor resources
|
Submission declined on 5 November 2024 by Curb Safe Charmer (talk). This submission reads more like an essay than an encyclopedia article. Submissions should summarise information in secondary, reliable sources and not contain opinions or original research. Please write about the topic from a neutral point of view in an encyclopedic manner. Declined by Curb Safe Charmer 20 days ago. |
- Comment: So much work to do if this is ever going to approach an article. since the last review you have done almost no work. That is not the way to get your draft accepted.Sort out the tone.Sort out the layout. When you copied and pasted this into place you ended up with hard line endings. No thank you. P:ease read WP:MOS and apply what you read. This is unreadable. 🇺🇦 FiddleTimtrent FaddleTalk to me 🇺🇦 18:48, 26 November 2024 (UTC)
The CCP has a long history of regulating Pop Culture within China. During the 1960s and the 1970s,
the CCP utilised pop culture, such as model operas, to reinforce a sense of nationalism within the
population.[1] As the country gradually liberalised, the CCP's need to censor popular culture for its own
purposes remained. This manifested in many ways, ranging from banning foreign celebrities, grooming
domestic celebrities to become model citizens, to clamping down on the representation of more liberal
concepts in media. Despite this, netizens have found ways to push back against government
censorship, striking up broader online political discourses[2] as a result.
I. Foreign Celebrities Banned from China
[edit]China is known for censoring or banning foreign celebrities when their actions are seen
as challenging Chinese nationalism. A variety of high-profile instances show how the
Chinese government takes tough measures to protect its national image and sensitive
political stances.
In 2015, Katy Perry sparked controversy in Taiwan when she wore a sunflower-themed
dress at one of her concerts.[3] The sunflower is seen to symbolise the 2014 Sunflower
Movement, which protested a trade deal between Taiwan and China, seen as threatening
Taiwanese sovereignty. While the gesture may not have been intended as political, it stirred
backlash in China, where support for Taiwanese independence is a sensitive subject, and
Katy Perry has subsequently been denied entry to China.
Bon Jovi faced the repercussions of including an image of the Dalai Lama in his past
performances.[4] In 2015, his scheduled concerts in China were abruptly cancelled. The Dalai
Lama, seen by China as a separatist figure advocating for Tibetan independence, remains a
controversial figure for the CCP. Bon Jovi's mere association with him was enough to trigger
a ban from performing in China, even though the concerts had been heavily promoted.
Selena Gomez faced similar censorship. After meeting the Dalai Lama in 2014 and posting
pictures of the event, she was banned from entering China.[5] The Dalai Lama's image is
especially inflammatory, as China tightly controls discussions around Tibetan autonomy, and
celebrities associating with the Dalai Lama often face serious consequences.
This seems to be a recurring backlash. In 2016, Lady Gaga met with the Dalai Lama,
sparking immediate backlash from China.[6] Her music and appearances were reportedly
blacklisted from Chinese media and the Chinese government reacted swiftly to the meeting,
showing its intolerance for any association with figures it deems separatist or politically controversial.
Maroon 5 had a similar experience in 2015: their concerts were cancelled
after a band member tweeted birthday wishes to the Dalai Lama.[7] This small act of
recognition was interpreted as support for Tibetan independence, leading to the cancellation
of their China tour.
II. The Celebrity Industry in China and Its Place within the Regime
[edit]The "exorbitant visibility of celebrities in China"[8] has created a thriving and powerful celebrity
industry, which must align closely with the government's expectations. High scrutiny makes
celebrities an easy starting point for protests, so they are expected to remain silent about
sensitive issues. The government encourages they be trained in academies from a young
age to understand their future roles.[8]
There has been a moral expectation reinforced by Xi Jinping since 2013.[9] Celebrities are
expected to embody loyalty, respect, and beauty as they are a crucial part of the Chinese
Dream and the plan to come back to traditional China. To be in the public sphere, celebrities
must exhibit the behaviour expected by the government and spread an ideal of stability.
This industry is moulded according to the CCP's expectations. Celebrities represent an
important symbolic capital[8], making them subject to government instrumentalisation. They
are part of the CCP's plans to promote nationalism and must be moral leaders following
traditional Chinese norms.
This emphasis on morality stems from the idea that they represent China nationally and
internationally. Their political power can be more concrete as they play an advocacy role[10]
by supporting party policies and advocates for government-chosen issues. Over the years,
the government has discovered that, because of their visibility and their symbolism,
celebrities are an effective political tool, leading to a celebritisation of politics[10]. This refers to
a system where the barrier between celebrities and political figures is blurred, causing them
to become one.
Jackie Chan exemplifies the celebritisation of politics: even though he comes from a nonpolitical
sphere, he has expressed his support for the CCP and its policies[10]. He became an
advocate for the Chinese government by praising its control and presenting it as the way to
preserve national stability.[11] He became a member of the Chinese People's Political
Consultative Conference in 2013 and has since expressed his wish to become a member of
the CCP. However, his communist membership is difficult to obtain due to his association
with drugs and alcohol, contradictory Xi Jinping's Chinese dream's morals.
III. Feminism and LGBTQ+ Influence
[edit]In recent years, popular culture in China has increasingly become a conduit for progressive
viewpoints about feminism and LGBTQ+ rights, prompting concerns among the CCP about
the potential for these ideas to spur political action.
One notable example is the rise of the "Me Too" movement in China, which gained traction
in the late 2010s.[12] Many women began to share their experiences of sexual harassment
and assault on various social media outlets, which challenged deeply ingrained societal
norms[12]. The grassroots movement demonstrated the capacity of popular culture to mobilise
individuals around a shared cause, ultimately leading to increased public discourse on
women's rights, despite state attempts to suppress the conversation.[12]
In 2015, five young feminists were accused of "disturbing public order"[13] through their plan to
circulate messages against sexual harassment in public transportation. The Feminist Five
utilised popular culture-inspired methods to raise awareness.[14] They organised events like
the "wounded brides" stunt and "occupy the men's room" to highlight women's issues.[15] They
utilised platforms like Weibo and WeChat to spread their message and organise events.[15]
In 2021, popular former tennis player Peng Shuai posted a statement on social media site
Weibo accusing China's former Vice Premier Zhang Gaoli of sexually assaulting her.[16] The
post was censored and deleted within the hour, followed by Peng disappearing for several
weeks after this, leading to a flood of international concern for her whereabouts[16]. Chinese
state media attempted to staunch the negative publicity by releasing videos and images of
Peng through government media accounts, seeking to soothe international concerns.[16]
Since 2005, the number of non-traditionally gender-presenting characters, such as
masculine women, effeminate men, genderqueer figures, have appeared on Chinese reality
TV and throughout Chinese pop culture in general. The proliferation of these kinds of
characters and ideas comes as a result of fan cultures being a major force in the rise of
queer pop in contemporary China.[17] Guardian was adapted from a famous online Chinese
Boys Love novel and became a hit due to its homosocialisation of the story. Web series
Queer Comrades helped fill a representation gap, allowing LGBTQ+ creators to produce
their own content and positive portrayals, despite censors in place. This can further influence
perceptions within China: in 2020, nearly half of Chinese media reports held a relatively
positive stance on LGBTQ+ issues[18]
IV. Avoiding Censorship - Methods Used by Fans and Artists
[edit]There are considerable efforts within China to prevent the censorship of shows with
particularly large fan-bases. Shows like The Big Bang Theory have been banned due to their
alleged US-centric narrative surrounding scientific development and research. Fans have
attempted to reframe narratives surrounding the show in order to reverse the ban. For
instance, fans of the show attempted to highlight the show's displays of American
promiscuity and capitalistic motives for scientific development.[19] However, House of Cards
depicts the duplicitous nature of US politicians in their search for greater power and prestige,
and has not been banned. This narrative can meet the CCP's goal of contrasting the
Chinese mode of organised governance with America's anarchic systems; the contrast of the
two differing systems can be achieved through the show's portrayals of American politics.
The CCP also has a tradition of altering the framing of Western visual media, while keeping
them available for public consumption. The ending of the cult classic Fight Club originally
portrays a successful bomb plot orchestrated by the main characters' in order to reorganise
society. In the altered version, the authorities foil their plot and the main character gets
admitted to an insane asylum.[20] However, after this received international attention,
authorities removed their alterations to the film and the original ending was reinstated.
As with visual media, control of music has long been embedded in the state-building
practices of the CCP. The government has historically held prejudices against music which it
considers subversive, morally deficient, or counter-revolutionary,[21] and these prejudices
remain to this day, notably with hip-hop, which the state considers as a component of western frivolity
and control. After censorship methods were increased by the State in the
mid 2010's,[22] hip-hop songs in China covered less deviant topics, such as smoking and
drinking. It is apparent that Hip-Hop artists changed the topics of their songs to avoid
potential censorship by the authorities.[23] This does not solely apply to Hip-Hop artists; research has
concluded that Pop songs used less musical and lyrical devices that are traditionally found in hip-hop
music after increasing censorship on the latter.[21]
V. Fan Activism Against Censorship
[edit]Netizens being influenced by pop culture to engage in political action or discussion is not a
new phenomenon. In 'Western' countries, fandom has provided a space for like-minded
young people to come together and campaign for the ideals presented in their respective
media, such as organisations like the Harry Potter Alliance.[24] In authoritarian countries like
China, there are more barriers to the actualization of political discursive action from pop
culture due to heavy censorship. Nonetheless, Chinese netizens have utilised their
consumption of pop culture to criticise the government in unique ways.
Discursive action is imperative in a censored society. Fan activism often presents as 'online
political satire': "discursive action...strategically juxtaposes TV fictions with real politics,
expressing political critiques in a playful, subtle and innovative manner."[2] A prime example
is Chinese fans' discussion posts of the show House of Cards (HoC). In discussion posts,
fans linked HoC's themes or plot points to contemporary issues in China. One poster on
Douban examines the 'checks and balances' feature of the American political system,
declaring that "It's hard to imagine that ... could happen in our Heavenly Dynasty."[2] While
the use of 'Heavenly Dynasty' is traditionally used to reference the Qing dynasty, it has been
regularly used sarcastically to criticise the CCP[2]. Thus, Chinese netizens have been able to create
a political discourse that can evade government censorship by using media analysis as the
backdrop.
Fan activism can also translate to political discursive action when access to foreign media is
retroactively censored by the Chinese government. The day after The Big Bang Theory was
removed from streaming services "more than 300,000 posts criticising and analysing the
ban" were published[19]. This quickly devolved into general comments expressing disdain for
the CCP's censorship policies, demonstrating fan activism's ability to enter more political
spheres.
Refrences
[edit]- ^ Clark, Paul; Pang, Laikwan; Tsai, Tsan-Huang (2016), Clark, Paul; Pang, Laikwan; Tsai, Tsan-Huang (eds.), "Introduction", Listening to China's Cultural Revolution, New York: Palgrave Macmillan US, pp. 1–8, doi:10.1057/9781137463579_1, ISBN 978-1-349-56508-5, retrieved 2024-11-05
- ^ a b c d Huang, Vincent Guangsheng; Xie, Zhuoxiao (August 2021). "Fan activism as discursive action: Poaching foreign television series for political satire in China". Discourse, Context & Media. 42: 100496. doi:10.1016/j.dcm.2021.100496.
- ^ Lawson, Richard (2015-04-30). "Katy Perry Is Embroiled in a Taiwanese Political Controversy". Vanity Fair. Retrieved 2024-11-05.
- ^ Duggan, Jennifer (2015-09-08). "I'm with the banned: China blocks Bon Jovi gigs". The Guardian. ISSN 0261-3077. Retrieved 2024-11-05.
- ^ "Ex-Disney star banned from China". NZ Herald. 2016-04-01. Retrieved 2024-11-05.
- ^ "Chinese anger at Lady Gaga-Dalai Lama meeting". BBC News. 2016-06-27. Retrieved 2024-11-05.
- ^ Phillips, Tom (2015-07-17). "Maroon 5 Dalai Lama tweet may have led to cancelled China concerts". The Guardian. ISSN 0261-3077. Retrieved 2024-11-05.
- ^ a b c Sullivan, Jonathan; Kehoe, Séagh (March 2019). "Truth, Good and Beauty: The Politics of Celebrity in China". The China Quarterly. 237: 241–256. doi:10.1017/S0305741018001285. ISSN 0305-7410.
- ^ Xu, Jian; Yang, Ling (2021-04-03). "Governing entertainment celebrities in China: practices, policies and politics (2005–2020)". Celebrity Studies. 12 (2): 202–218. doi:10.1080/19392397.2021.1912109. ISSN 1939-2397.
- ^ a b c Jeffreys, Elaine (March 2016). "Political celebrities and elite politics in contemporary China". China Information. 30 (1): 58–80. doi:10.1177/0920203X15621022. hdl:10453/43446. ISSN 0920-203X.
- ^ Child, Ben (2009-04-20). "Jackie Chan's endorsement of Chinese censorship sparks anger". The Guardian. ISSN 0261-3077. Retrieved 2024-11-05.
- ^ a b c Lin, Zhongxuan; Yang, Liu (2019-01-02). "Individual and collective empowerment: Women's voices in the #MeToo movement in China". Asian Journal of Women's Studies. 25 (1): 117–131. doi:10.1080/12259276.2019.1573002. ISSN 1225-9276.
- ^ Tan, Jia (August 2017). "Digital masquerading: Feminist media activism in China". Crime, Media, Culture: An International Journal. 13 (2): 171–186. doi:10.1177/1741659017710063. ISSN 1741-6590.
- ^ Sile, Zhao (2024-11-07). "The Inspirational Backstory of China's 'Feminist Five'". Foreign Policy. Retrieved 2024-11-05.
- ^ a b "Feminists and realists view autonomy and obligation in international relations", Feminist International Relations, Cambridge University Press, pp. 182–206, 2001-12-20, doi:10.1017/cbo9780511491719.009, ISBN 978-0-521-79627-9, retrieved 2024-11-05
- ^ a b c Pin, Lü; Fincher, Leta Hong; Henochowicz, Anne (March 2022). "The Irrepressible Strength of Peng Shuai". Dissent. 69 (2): 42–47. doi:10.1353/dss.2022.0021. ISSN 1946-0910.
- ^ Zhao, Jamie J. (2020-05-18). "It has never been "normal": queer pop in post-2000 China". Feminist Media Studies. 20 (4): 463–478. doi:10.1080/14680777.2020.1754626. ISSN 1468-0777.
- ^ Tone, Sixth (Mon May 17 03:37:37 PDT 2021). "Not Quite a Rainbow: How Chinese Media Tells LGBT Stories". #SixthTone. Retrieved 2024-11-05.
{{cite web}}
: Check date values in:|date=
(help) - ^ a b Peng, Zhenzhu (October 2016). "Online Resistance to Censorship among Chinese Fans of The Big Bang Theory". The Journal of Popular Culture. 49 (5): 1023–1041. doi:10.1111/jpcu.12452. ISSN 0022-3840.
- ^ "China changes Fight Club film ending so the authorities win". BBC News. 2022-01-26. Retrieved 2024-11-05.
- ^ a b Nie, Ke (October 2021). "Disperse and preserve the perverse: computing how hip-hop censorship changed popular music genres in China". Poetics. 88: 101590. doi:10.1016/j.poetic.2021.101590.
- ^ Amar, Nathanel (2018). ""Do you Freestyle?" (1)". China Perspectives; Hong Kong (1/2): 107–112. doi:10.4000/chinaperspectives.7888. ProQuest 2068854285 – via Proquest.
- ^ Luo, Mengyu; Ming, Wei (2020-11-01). "From Underground to Mainstream and Then What? Empowerment and Censorship in China's Hip-Hop Music". Critical Arts. 34 (6): 1–12. doi:10.1080/02560046.2020.1830141. ISSN 0256-0046.
- ^ Kligler-Vilenchik, Neta; McVeigh-Schultz, Joshua; Weitbrecht, Christine; Tokuhama, Chris (2012-06-15). "Experiencing fan activism: Understanding the power of fan activist organizations through members' narratives". Transformative Works and Cultures. 10. doi:10.3983/twc.2012.0322. ISSN 1941-2258.