Instructions
The layout design for these subpages is at Portal:Islam/Selected article/Layout.
- Add a new Selected article to the next available subpage.
- The "blurb" for all selected articles should be approximately 10 lines, for appropriate formatting in the portal main page.
- Update "max=" to new total for its {{Random portal component}} on the main page.
Selected articles list
Portal:Islam/Selected article/1
The
Battle of Badr was a key battle in the early days of
Islam and a turning point in
Muhammad's war against his
Quraish opponents in
Mecca. The battle has been passed down in
Islamic history as a decisive victory ascribed to either
divine intervention or the genius of Muhammad. Although it is one of the few battles mentioned by name in the Muslim holy book, the
Qur'an, virtually all contemporary knowledge of the battle at
Badr comes from traditional Islamic accounts, both
hadiths and biographies of Muhammad, written down decades after the battle. Prior to the battle, the Muslims and Meccans had fought several smaller
skirmishes in late 623 and early 624, as the Muslim
ghazawāt plundering raids grew increasingly commonplace, but this was their first large-scale battle. Muhammad was leading a raiding party against a
caravan when he was surprised by a much larger Quraishi army. Advancing to a strong
defensive position, Muhammad's well-disciplined men managed to shatter the Meccan lines, killing several important leaders including Muhammad's chief opponent,
Amr ibn Hishām. For the early Muslims, the battle was extremely significant because it was the first sign that they might eventually overcome their enemies in Mecca, one of the richest and most powerful
pagan cities in
pre-Islamic Arabia.
Portal:Islam/Selected article/2
A
mosque is a
place of worship for followers of the
Islamic faith. The primary purpose of the mosque is to serve as a place where
Muslims can come together for
prayer. Mosques are widely recognized for their importance in the
Muslim community and in
Islamic architecture. They have evolved significantly from the open-air spaces of the
Quba Mosque and
Masjid al-Nabawi of the
7th century, and most modern mosques have elaborate domes,
minarets, and prayer halls. Mosques originated on the
Arabian Peninsula, but can now be found on all six inhabited continents. They are not only places for worship and prayer, but also places for believers to interact and to learn about Islam. Other faiths' places of worship, such as
synagogues and
churches, have often been converted into mosques.
Portal:Islam/Selected article/3
According to the
Bible,
Noah's Ark was a massive
vessel built at
God's command to save
Noah, his family, and a core stock of the world's animals from the
Great Flood. The story is contained in the
Hebrew Bible's book of
Genesis, chapters 6 to 9. According to one school of modern textual criticism — the
documentary hypothesis — the Ark story told in Genesis is based on two originally quasi-independent sources, and did not reach its present form until the
5th century BC. Nevertheless, many
Orthodox Jews and traditional
Christians reject this analysis, holding that the Ark story is true, and that any perceived inadequacies can be rationally explained. The Ark story told in Genesis has extensive and striking parallels in the
Sumerian myth of
Utnapishtim, which tells how an ancient king was warned by his personal god to build a vessel in which to escape a flood sent by the higher council of gods. By the beginning of the 18th century, the growth of
biogeography as a science meant that few
natural historians felt able to justify a literal interpretation of the Ark story. Nevertheless,
Biblical literalists continue to explore the region of the
mountains of Ararat, in northeastern
Turkey, where the Bible says Noah's Ark came to rest.
Portal:Islam/Selected article/4
The
Second Crusade was the second major
crusade launched from
Europe, called in
1145 in response to the fall of the
County of Edessa the previous year. Edessa was the first of the
Crusader states to have been founded during the
First Crusade, and was the first to fall. The Second Crusade was announced by
Pope Eugenius III, and was the first of the crusades to be led by European kings, namely
Louis VII of France and
Conrad III of Germany. The armies of the two kings marched separately across Europe and were separately defeated by the
Seljuk Turks. Louis and Conrad and the remnants of their armies reached
Jerusalem and in
1148 participated in an ill-advised attack on
Damascus. The crusade in the east was a failure for the
crusaders and a great victory for the
Muslims. It would ultimately lead to the
fall of Jerusalem and the
Third Crusade at the end of the
12th century. The only success came on the opposite end of the Mediterranean, where English crusaders, on the way by ship to the
Holy Land, fortuitously stopped and helped capture
Lisbon in
1147.
Portal:Islam/Selected article/5
The Twelve Imams are the spiritual and political successors to
Muhammad, the
Prophet of Islam, in the
Twelver or
Ithna-‘ashariyyah branch of
Shī‘ah Islam. According to the
theology of Twelvers, the successor of
Muhammad is an
infallible human individual who not only rules over the community with justice, but also is able to keep and interpret the
Divine Law and its
esoteric meaning. The Prophet and Imams'
words and deeds are a guide and model for the community to follow; as a result, they must be free from error and sin, and must be chosen by divine decree, or
nass, through the Prophet.
Imamate, or belief in the divine guide is a fundamental belief in the Twelver and Ismaili Shī‘ī branches and is based on the concept that God would not leave humanity without access to divine guidance. According to Twelvers, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in the Muslim community.
‘Alī was the first Imam of this line, and in the Twelvers' view, the rightful successor to the Prophet of Islam, followed by male descendants of Muhammad through his daughter
Fatimah Zahra. Each Imam was the son of the previous Imam, with the exception of
Husayn ibn Ali, who was the brother of
Hasan ibn Ali. The twelfth and final Imam is
Muhammad al-Mahdi, who is believed by the Twelvers to be currently alive, and
hidden till he returns to bring justice to the world.
Portal:Islam/Selected article/6
The Iranian peoples are a collection of ethnic groups defined by their usage of Iranian languages and discernible descent from ancient Iranian peoples. The Iranian peoples live chiefly in the Middle East, Central Asia, the Caucasus, and parts of South Asia, though speakers of Iranian languages were once found throughout Eurasia, from the Balkans to western China. The Iranian peoples have played an important role throughout history: the Achaemenid Persians established the world's first multi-national state, and the Scythian-Sarmatian nomads dominated the vast expanses of Russia and western Siberia for centuries with a group of Sarmatian warrior women possibly being the inspiration for the Greek legend of the Amazons. In addition, the various religions of the Iranian peoples, including Zoroastrianism and Manichaeism, were important early philosophical influences on Judeo-Christianity. Early Iranian tribes were the precursors to many diverse modern peoples, including the Persians, the Kurds, the Pashtuns, and many other, smaller groups.
Portal:Islam/Selected article/7
The Azerbaijani people are an ethnic group mainly found in northwestern Iran and the Republic of Azerbaijan. The Azerbaijanis, commonly referred to as Azeris, live in a wider area from the Caucasus to the Iranian plateau. The Azeris are typically at least nominally Muslim and have a mixed cultural heritage of Turkic, Iranian, and Caucasian elements. Despite living on both sides of an international border, the Azeris form a single group. However, northerners and southerners differ due to nearly two centuries of separate social evolution in Russian/Soviet-influenced Azerbaijan and Iranian Azarbaijan. The Azerbaijani language unifies Azeris and is mutually intelligible with Turkmen and Turkish. As a result of this separate existence, the Azeris are mainly secularists in Azerbaijan and religious Muslims in Iranian Azarbaijan. Since Azerbaijan's independence from the Soviet Union in 1991, there has been renewed interest in religion and cross-border ethnic ties.
Portal:Islam/Selected article/8
Ahmedabad is the largest city in the state of
Gujarat and the
seventh largest urban agglomeration in
India, with a population of almost 5.1 million. Located on the banks of the
River Sabarmati, the city is the administrative centre of Ahmedabad district, and was the capital of Gujarat from 1960 to 1970; the capital was shifted to
Gandhinagar thereafter. The city was founded in 1411 to serve as the capital of the
Sultanate of Gujarat, by its namesake,
Sultan Ahmed Shah. Under
British rule, a military
cantonment was established and the city infrastructure was modernised and expanded. The city was at the forefront of the
Indian independence movement in the first half of the 20th century. It was the epicentre of many campaigns of
civil disobedience to promote workers' rights,
civil rights and political independence. With the
creation of the state of Gujarat in 1960, Ahmedabad gained prominence as the political and commercial capital of the state. Once characterised by dusty roads and
bungalows, the city is witnessing a major construction boom and population increase. A rising centre of education,
information technology and scientific industries, Ahmedabad remains the cultural and commercial heart of Gujarat, and much of western India.
Portal:Islam/Selected article/9
Chad is a
landlocked country in
central Africa. It borders
Libya to the north,
Sudan to the east, the
Central African Republic to the south,
Cameroon and
Nigeria to the southwest, and
Niger to the west. Due to its distance from the sea and its largely
desert climate, the country is sometimes referred to as the "Dead Heart of Africa". Chad is divided into three major geographical regions: a desert zone in the north, an arid Sahelian belt in the centre and a more fertile
Sudanian savanna zone in the south.
Lake Chad, after which the country is named, is the largest wetland in Chad and the second largest in Africa. Chad's highest peak is the
Emi Koussi in the
Sahara, and the largest city by far is
N'Djamena, the capital. Chad is home to over 200 different
ethnic and linguistic groups.
French and
Arabic are the official languages.
Islam is the most practised religion. While many political parties are active, power lies firmly in the hands of President
Idriss Déby and his political party, the
Patriotic Salvation Movement. Chad remains plagued by political violence and recurrent attempted
coups d'état. Chad is one of the poorest and most corrupt countries in Africa; most Chadians live in poverty as subsistence herders and farmers. Since 2003 crude oil has become the country's primary source of export earnings, superseding the traditional cotton industry.
Portal:Islam/Selected article/10
Turkey is a
Eurasian country that stretches across the
Anatolian peninsula in southwestern Asia and the
Balkan region of southeastern Europe. The region comprising modern Turkey has seen the birth of major civilisations including the
Byzantine and
Ottoman Empires. Owing to its strategic location at the intersection of two continents, Turkey's culture is a unique blend of
Eastern and
Western tradition, often described as a bridge between the two civilisations. Turkey is a democratic, secular, unitary, constitutional republic whose political system was established in 1923 under the leadership of
Mustafa Kemal Atatürk following the fall of the
Ottoman Empire in the aftermath of
World War I. Since then, Turkey has increasingly integrated with the West while continuing to foster relations with the Eastern world. It is a founding member of the
United Nations, the Organisation of the Islamic Conference (now the
Organisation of Islamic Cooperation), the
Organisation for Economic Co-operation and Development and the
Organization for Security and Co-operation in Europe, a member state of the
Council of Europe since 1949 and of
NATO since 1952. Since 2005, Turkey has been in accession negotiations with the
European Union, having been an associate member since 1963. Turkey is also a member of the
G20 which brings together the 20 largest economies of the world.
Portal:Islam/Selected article/11
The
French law on secularity and conspicuous religious symbols in schools is an amendment to the French Code of Education banning students from wearing conspicuous
religious symbols in
French public primary and
secondary schools. The law expands principles founded in existing
French law, especially the constitutional requirement of
laïcité: the separation of state and religious activities. The
bill passed France's national legislature and was signed into law by President
Jacques Chirac on March 15, 2004 and came into effect on September 2, 2004, at the beginning of the new school year. The law does not mention any particular symbol, though it is considered by many to specifically target the wearing of headscarves (
hijab) by
Muslim schoolgirls. The law was controversial: while its proponents contended that it protected young Muslim women from
peer pressure to wear the veil, critics claimed that it infringed on religious freedom.
Portal:Islam/Selected article/12
The
Abbey Mills Mosque, also known as the
London Markaz or
Masjid-e-Ilyas, is a proposed
mosque and
Islamic centre to be built on an 7.3-hectare (18-acre) site in
Stratford, east
London. It was originally reported that the structure, if built, would have been the largest religious building in Britain and the largest mosque in Europe. For this reason it is often informally referred to in the press as the "
mega-mosque". The mosque would be built by
Tablighi Jamaat (a
Muslim missionary movement) near the site of the
London 2012 Olympic Park.
Anjuman-e-Islahul Muslimeen is Tablighi Jamaat's
charitable trust and has been the owner of the site since 1996. The Tablighi Jamaat website devoted to the mosque places the maximum capacity at 12,000 worshipers. The plan has sparked
controversy for various reasons including its initially reported size, the possible chemical contamination risk associated with the site, the uncertainty as to the sources of funding that will be used by Tablighi Jamaat, and alleged links between Tablighi Jamaat and
Islamic terrorism. Mosque officials are engaged in resolving the controversies, as well as countering the perception implied by the term "mega-mosque". Public response to the mosque and associated controversies has included on-line petitions, various public talks, debates, speeches, and websites, and even apparent threats against people opposing the mosque. With the expiration of the permit to use the site, and neither a current plan permission nor application for a mosque, the building's future remains uncertain.
Portal:Islam/Selected article/13
Al-Aqsa Mosque is an
Islamic holy place in the
Old City of
Jerusalem. The
mosque itself forms part of the
al-Haram ash-Sharif or "Sacred Noble Sanctuary", a site also known as the
Temple Mount and considered the holiest site in
Judaism, since it is believed to be where the
Temple in Jerusalem once stood. Widely considered, mainly by
Sunni Muslims, as the third holiest site in
Islam, Muslims believe that prophet
Muhammad was transported from the
Sacred Mosque in
Mecca to al-Aqsa during the
Night Journey.
Islamic tradition holds that Muhammad led prayers towards this site until the seventeenth month after the
emigration, when he turned towards the
Ka'aba. The al-Aqsa Mosque was originally a small prayer house built by the
Rashidun caliph
Umar, but was rebuilt and expanded by the
Ummayad caliph
Abd al-Malik and finished by his son
al-Walid in 705 CE. After an earthquake in 746, the mosque was completely destroyed and rebuilt by the
Abbasid caliph
al-Mansur in 754, and again rebuilt by his successor
al-Mahdi in 780. Another earthquake destroyed most of al-Aqsa in 1033, but two years later the
Fatimid caliph
Ali az-Zahir built another mosque which has stood to the present-day. When the
Crusaders captured Jerusalem in 1099, they used the mosque as a palace and church, but its function as a mosque was restored after its recapture by
Saladin. Today, the Old City is under
Israeli sovereignty, but the mosque remains under the administration of the Palestinian-led Islamic
waqf.
Portal:Islam/Selected article/14
Allah (
A(H)L-ə, ə-LAH;
Arabic:
الله,
IPA: [ɑɫˈɫɑːh] ⓘ) is the Arabic word for
God, particularly the
God of Abraham. Outside of the
Middle East, it is principally associated with
Islam, although the term was used in
pre-Islamic Arabia and continues to be used today by Arabic-speaking adherents of any of the
Abrahamic religions, including
Judaism and
Christianity. It is thought to be derived by contraction from
al-ilāh (
الاله,
lit. 'the god') and is linguistically related to God's names in other
Semitic languages, such as
Aramaic (
ܐܲܠܵܗܵܐ ʼAlāhā) and
Hebrew (
אֱלוֹהַּ ʾĔlōah).
The word "Allah" now implies the superiority or sole existence of one God, but among the pre-Islamic Arabs, Allah was a supreme deity and was worshipped alongside lesser deities in a pantheon. When Muhammad founded Islam, he used "Allah" to refer to the same unitary God who met Abraham, according to the Bible and the Quran. Many Jews, Christians, and early Muslims used "Allah" and "al-ilah" interchangeably in Classical Arabic. The word is also frequently, albeit not exclusively, used by Bábists, Baháʼís, Mandaeans, Indonesian Christians, Maltese Christians, and Sephardic Jews, as well as by the Gagauz people.
While it is an Arabic word and has historically been used by Muslims and non-Muslims alike in the Arab world, the usage of "Allah" by non-Muslims has been controversial in non-Arab parts of the Muslim world, especially Malaysia, where it became illegal for non-Muslims to use "Allah" after the country experienced a social and political upheaval in the face of the word being used by Malaysian Christians and Sikhs. (Full article...)
Portal:Islam/Selected article/15
In the
history of astronomy,
Islamic astronomy or
Arabic astronomy refers to the
astronomical developments made in the
Islamic world, particularly during the
Islamic Golden Age (8th-16th centuries), and mostly written in the
Arabic language. These developments mostly took place in the
Middle East,
Central Asia,
Al-Andalus,
North Africa, and later in
China and
India. It closely parallels the genesis of other
Islamic sciences in its assimilation of foreign material and the amalgamation of the disparate elements of that material to create a science. These included
Indian,
Sassanid and
Hellenistic works in particular, which were translated and built upon. In turn, Islamic astronomy later had a significant influence on Indian and
European astronomy (see
Latin translations of the 12th century) as well as
Chinese astronomy. A significant number of
stars in the
sky, such as
Aldebaran and
Altair, and astronomical terms such as
alhidade,
azimuth, and
almucantar, are still today recognized with
their Arabic names. A large corpus of literature from Islamic astronomy remains today, numbering approximately 10,000 manuscripts scattered throughout the world, many of which have not been read or catalogued. Even so, a reasonably accurate picture of Islamic activity in the field of astronomy can be reconstructed.
Portal:Islam/Selected article/16
The Battle of Uhud was fought on 23 March, 625 (3 Shawwal 3 AH in the Islamic calendar) at Mount Uhud, in what is now north-western Arabia. It occurred between a force from the Muslim community of Medina led by Muhammad, and a force led by Abu Sufyan from Mecca, the town from which many of the Muslims had previously emigrated (hijra). The Battle of Uhud was the second military encounter between the Meccans and the Muslims, preceded by the Battle of Badr in 624, where a small Muslim army had defeated the larger Meccan army. Marching out from Mecca towards Medina on 11 March, 625, the Meccans desired to avenge their losses at Badr and strike back at Muhammad. The Muslims readied for war soon afterwards and the two armies fought on the slopes and plains of Uhud. Whilst heavily outnumbered, the Muslims gained the early initiative and forced the Meccan lines back, thus leaving much of the Meccan camp unprotected. As the Muslims left their assigned posts to despoil the Meccan camp, a surprise attack from the Meccan cavalry brought chaos to the Muslim ranks. Many Muslims were killed, and they withdrew up the slopes of Uhud. The Meccans did not pursue the Muslims further, but marched back to Mecca declaring victory. For the Muslims, the battle was a significant setback: although they had been close to routing the Meccans a second time, their desire for the Meccan spoils reaped severe consequences. The two armies would meet again in 627, at the Battle of the Trench.
Portal:Islam/Selected article/17
The
Battle of the Trench also known as
Battle of the Confederates, was a fortnight-long siege of
Yathrib (now
Medina) by
Arab and
Jewish tribes. The strength of the confederate armies is estimated around 10,000 men with six hundred horses and some camels, while the Medinan numbered 3000. The battle began on March 31, 627. The outnumbered defenders of Medina, mainly
Muslims led by
Islamic prophet Muhammad, opted to dig and fight from a trench rather than face the tribes in the open. The trench together with Medina's natural fortifications rendered the confederate
cavalry (consisting of horses and
camels) useless, locking the two sides in a stalemate. Hoping to make several attacks at once, the confederates persuaded the
Banu Qurayza to attack the city from the south. However,
Muhammad's diplomacy derailed the negotiations, and broke up the confederacy against him. The well-organized defenders, the sinking of confederate morale, and poor weather conditions caused the siege to end in a
fiasco. The siege was a "battle of wits", in which Muslims diplomatically overcame their opponents with very few casualties. Efforts to defeat the Muslims failed, and
Islam became influential in the region. As a consequence, the Muslims besieged the Qurayza, and upon the latter's
unconditional surrender. The defeat also caused the Meccans to lose their trade and much of their prestige.
Portal:Islam/Selected article/18
The
Byzantine–Arab Wars were a series of wars between the
Arab Caliphates and the
Byzantine Empire between the 7th and 12th centuries AD. These started during the initial
Muslim conquests under the
Rashidun and
Umayyad caliphs and continued in the form of an enduring border tussle until the beginning of the
Crusades. As a result, the Byzantines, also called the
Romans ("
Rûm" in
Muslim historical chronicles; the Byzantine Empire was formerly the Eastern half of the
Roman Empire), saw an extensive loss of territory. The initial conflict lasted from 634 to 717, ending with the
Second Arab Siege of Constantinople that halted the rapid expansion of the Arab Empire into
Anatolia. Conflicts however continued between the 800s and 1169. The
occupation of southern Italian territories by the
Abbasid forces in the 9th and 10th centuries were not as successful as in Sicily. However, under the
Macedonian dynasty, the Byzantines recaptured territory in the
Levant with the Byzantines armies' advance even threatening
Jerusalem to the south. The
Emirate of
Aleppo and its neighbours became vassals of the Byzantines in the east, where the greatest threat was the Egyptian
Fatimid kingdom, until the rise of the
Seljuk dynasty reversed all gains and pushed
Abbasid territorial gains deep into
Anatolia. This resulted in the
Byzantine emperor Alexius I Comnenus' request for military aid from
Pope Urban II at the
Council of Piacenza; one of the events often attributed as precursors to the
First Crusade.
Portal:Islam/Selected article/19
The
Byzantine-Ottoman Wars were a series of decisive conflicts between the
Ottoman Turks and the
Byzantine Greeks that led to the final destruction of the
Byzantine Empire and the rise of the
Ottoman Empire. After the loss of Constantinople in 1204 the Byzantine Empire was left divided and in chaos; taking advantage of the situation the
Sultanate of Rum began seizing territory in Western Asia Minor until the
Nicaean Empire was able to repulse the Seljuk Turks against the remaining territories still under Greek rule. Eventually Constantinople was re-taken from the hated
Latin Empire in 1261 by the Nicaean Empire. However the position of the Byzantine Empire in the European continent remained uncertain due to the presence of the rival kingdoms of the
Despotate of Epirus,
Serbia and the
Second Bulgarian Empire. This, combined with the reduced power of the Sultanate of Rum (Byzantium's chief rival in Asia) led to the removal of troops from Asia Minor to maintain Byzantium's grip on
Thrace. However the weakening of the Sultanate of Rum was by no means a blessing to the Empire as fanatical
ghazis began setting up their fiefdoms, at the expense of the Byzantine Empire. Whilst many Turkic
Beys participated in the conquest of Byzantine and Seljuk territory, the territories under the control of the Bey
Osman I poses the greatest threat to Nicaea and to Constantinople. By 1299, Osman I felt assured of his position to declare himself Sultan and there after his territories became known as the Ottoman Empire. Within 50 years of Osman I's establishment of the Ottoman beylik, Byzantine Asia Minor had ceased to exist and by ca. 1380, Byzantine Thrace was lost to the Ottomans. By ca. 1400, the once mighty Byzantine Empire was nothing more than a collection of the
Despotate of Morea, a few Aegean islands and a strip of land in Thrace in the immediate vicinity of the Capital. The
Crusade of Nicopolis in 1396, Timur's invasion in 1402 and the final
Crusade of Varna in 1444 allowed a ruined Constantinople to stave off defeat
until 1453. With the conclusion of the war Ottoman supremacy became
established in the eastern Mediterranean.
Portal:Islam/Selected article/20
The
Byzantine-Seljuk Wars were a series of decisive battles that shifted the balance of power in
Asia Minor and
Syria from the
Byzantine Empire to the
Seljuk Turks. Riding from the
steppes of
Central Asia, the Seljuk Turks replicated tactics practiced by the Huns hundreds of years earlier against a similar Roman opponent but now combining it with new-found Islamic zeal; in many ways, the Seljuk Turks resumed the conquests of the Muslims in the
Byzantine-Arab Wars initiated by the
Rashidun,
Umayyad and
Abbasid Caliphate in the
Levant,
North Africa and Asia Minor. Today, the
Battle of Manzikert is widely seen as the moment when the Byzantines lost the war against the Turks; however the
Byzantine military was of questionable quality before 1071 with regular Turkish incursions overrunning the failing
theme system. Even after Manzikert, Byzantine rule over Asia Minor did not end immediately, nor were any heavy concessions levied by the Turks on their opponents — it took another 20 years before the Turks were in control of the entire Anatolian peninsula and not for long either. During the course of the war, the Seljuk Turks and their allies attacked the
Fatimid Caliphate of Egypt, capturing Jerusalem and catalyzing the call for the
First Crusade. Crusader assistance to Byzantium was mixed with treachery and looting, although substantial gains were made in the
First Crusade. Within a hundred years of Manzikert, the Byzantines had (with Crusader assistance) successfully driven back the Turks from the coasts of Asia Minor and extended their influence right down to Palestine and even Egypt. Later, the Byzantines were unable to extract any more assistance, and the
Fourth Crusade even led to the sack of
Constantinople. Before the conflict petered out, the Seljuks managed to take more territory from the weakened
Empire of Nicaea until the Sultanate itself was taken over by the
Mongols, leading to the rise of the
ghazis and the conclusive
Byzantine-Ottoman wars.
Portal:Islam/Selected article/21
The
Cologne Mosque project (
German:
DITIB-Zentralmoschee Köln,
Turkish:
Merkez-Camii) is a project by
German Muslims of the Organization
DITIB to build a large, representative
Zentralmoschee (central mosque) in
Cologne, Germany. After some controversy, the project won the approval of Cologne's city council. The project drew a negative response from
Ralph Giordano, Cologne's Roman Catholic archbishop, and German, Austrian, and Belgian right-wing groups. This opposition was in turn criticized by DITIB, and the project is supported by many Catholic and German churches, as well as Cologne's mayor,
Fritz Schramma. Opponents see mosques as an expression of
Islamization and accuse them of inhibiting
integration. Supporters have countered that Muslims should be allowed to have mosques, as Christians have
churches and Jews have
synagogues. The mosque is designed in Ottoman architectural style, with glass walls, two minarets and a dome. The mosque is proposed to have a bazaar as well as other secular areas intended for interfaith interactions. As the mosque will be one of Europe's biggest, it has been criticized for its size, particularly the height of the minarets.
Portal:Islam/Selected article/22
In
Sunni Islam, the
Five Pillars of Islam (Arabic: أركان الإسلام) is the term given to the five duties incumbent on every
Muslim. These duties are
Shahadah (profession of faith),
Salat (ritual prayer),
Zakat (almsgiving),
Sawm (
fasting during Ramadan) and
Hajj (pilgrimage to
Mecca). These five practices are essential to
Sunni Islam;
Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the five Pillars.
Twelvers have five
fundamental beliefs which relates to
Aqidah. The concept of five pillars is taken from the
Hadith collections, notably those of
Sahih Al-Bukhari and
Sahih Muslim. The Quran reveals the "five pillars" of Islam, the five ritual expressions that define orthodox Muslim religious belief and practice.
Portal:Islam/Selected article/23
God is a
deity in
theist and
deist religions and other belief systems, representing either the
sole deity in
monotheism, or a
principal deity in
polytheism. God is most often conceived of as the
supernatural creator and overseer of the
universe.
Theologians have ascribed a variety of attributes to the many different
conceptions of God. The most common among these include
omniscience,
omnipotence,
omnipresence,
omnibenevolence (perfect
goodness),
divine simplicity,
jealousy, and eternal and necessary existence. God has also been conceived as being
incorporeal, a
personal being, the source of all
moral obligation, and the "greatest conceivable existent". These attributes were all supported to varying degrees by the early
Jewish,
Christian and
Muslim theologian philosophers, including
Maimonides,
Augustine of Hippo, and
Al-Ghazali, respectively. Many notable
medieval philosophers developed
arguments for the
existence of God, attempting to wrestle with the apparent
contradictions implied by many of these attributes.
Portal:Islam/Selected article/24
The Great Mosque of Gaza (Arabic: جامع غزة الكبير, transliteration: Jama'a al-Kabir) also known as the Great Omari Mosque (Arabic: المسجد العمري الكبير, transliteration: Jama'a al-Omari al-Kabir) is the largest and oldest mosque in the Gaza Strip, located in Gaza's old city. Believed to stand on the site of an ancient Philistine temple, the site was used by the Byzantines to erect a church in the 5th century, but after the Muslim conquest in the late 7th century, it was transformed into a mosque. Described as "beautiful" by an Arab geographer in the 10th century, the Great Mosque's minaret was toppled in an earthquake in 1033. In 1149, the Crusaders built a cathedral dedicated to John the Baptist, but it was mostly destroyed by the Ayyubids in 1187, and then rebuilt as a mosque by the Mamluks in the early 13th century. It was destroyed by the Mongols in 1260, then soon restored only for it to be destroyed by an earthquake at the end of the century. The Great Mosque was finally rebuilt by the Ottomans roughly 300 years later, and was described by travelers as the only "historically important" structure in Gaza. The mosque was severely damaged during World War I, after British bombardment ignited Ottoman munitions stored inside it. Restored in 1925, the Great Mosque is still active today.
Portal:Islam/Selected article/25
Hezbollah (
Arabic:
حزب الله ḥizbu-'llāh(i), literally "
party of
God") is a
Shi'a Islamic political and
paramilitary organisation based in
Lebanon. It is a significant force in
Lebanese politics, providing social services, which operate schools, hospitals, and agricultural services for thousands of Lebanese Shiites. It is regarded as a legitimate
resistance movement throughout much of the
Arab and
Muslim world. However the group is considered a
terrorist organization by the
United States,
Israel,
Canada, and the
Netherlands. The
United Kingdom has placed its military wing on its list of proscribed terrorist organisations, while
Australia considers part of its military structure, the External Security Organisation, a terrorist organization. Hezbollah receives its financial support from
Iran,
Syria, and the donations of Lebanese and other Shi'a. It has also gained significantly in military strength the last few years. Despite a June 2008 certification by the United Nations that Israel had withdrawn from all Lebanese territory, in August of that year, Lebanon's new Cabinet unanimously approved a draft policy statement which secures Hezbollah's existence as an armed organization and guarantees its right to "liberate or recover
occupied lands." Since 1992, the organization has been headed by
Hassan Nasrallah, its
Secretary-General.
Portal:Islam/Selected article/26
Jesus in Islam (
Arabic:
عيسى `Īsā) is a
messenger of God who had been sent to guide the
Children of Israel (
banī isrā'īl) with a new scripture, the
Injīl (gospel). The
Qur'an, believed by Muslims to be God's final revelation, states that Jesus was born to
Mary (Arabic: Maryam) as the result of
virginal conception, a miraculous event which occurred by the decree of
God (Arabic:
Allah). To aid him in his quest, Jesus was given the ability to perform
miracles, all by the permission of God. According to Islamic texts, Jesus was neither killed nor
crucified, but rather he was raised alive up to
heaven. Islamic traditions narrate that he will return to earth near the
day of judgment to restore justice and defeat
al-Masīḥ ad-Dajjāl (
lit. "the false messiah", also known as the
Antichrist). Like all
prophets in Islam, Jesus is considered to have been a
Muslim, as he preached for people to adopt the straight path in submission to God's will. Islam rejects that Jesus was God
incarnate or the
son of God, stating that he was an ordinary man who, like other prophets, had been divinely chosen to spread God's message. Islamic texts forbid the association of partners with God (
shirk), emphasizing the notion of God's
divine oneness (
tawhīd). Numerous titles are given to Jesus in the Qur'an, such as
al-Masīḥ ("the
messiah; the anointed one" i.e. by means of blessings), although it does not correspond with the meaning accrued in Christian belief. Jesus is seen in Islam as a precursor to
Muhammad, and is believed by Muslims to have foretold the latter's coming.
Portal:Islam/Selected article/27
The
Jyllands-Posten Muhammad cartoons controversy began after twelve
editorial cartoons, most of which depicted the Islamic prophet
Muhammad, were published in the
Danish newspaper
Jyllands-Posten on 30 September 2005. The newspaper announced that this publication was an attempt to contribute to the debate regarding
criticism of Islam and
self-censorship. Danish Muslim organizations, who objected to the depictions, responded by holding public protests attempting to raise awareness of
Jyllands-Posten's publication. The
controversy deepened when further examples of the cartoons were
reprinted in newspapers in more than fifty other countries. This led to protests across the Muslim world, some of which escalated into violence with police firing on the crowds (resulting in more than 100 deaths, altogether), including setting fire to the Norwegian and Danish Embassies in Syria, storming European buildings, and
desecrating the
Danish,
Norwegian and
German flags in
Gaza City. While a number of Muslim leaders called for protesters to remain peaceful, other Muslim leaders across the globe, including
Mahmoud al-Zahar of
Hamas, issued death threats. Various groups, primarily in the
Western world, responded by endorsing the Danish policies, including "Buy Danish" campaigns and other displays of support for free speech in Denmark.
Danish Prime Minister Anders Fogh Rasmussen described the controversy as
Denmark's worst
international crisis since
World War II.
Portal:Islam/Selected article/28
The siege of Lal Masjid (Urdu: لال مسجد محاصرہ, codenamed Operation Sunrise,) was a confrontation in July 2007 centered around the Lal Masjid ("Red Mosque") and Jamia Hafsa madrasah complex in Islamabad, Pakistan between Islamic militants and the government of Pakistan. Since in January 2006, Lal Masjid and adjacent Jamia Hafsa seminary had been run by Islamic militants led by the brothers Maulana Abdul Aziz and Abdul Rashid Ghazi. This group supported the imposition of Sharia (Islamic religious law) in Pakistan, and openly called for the overthrow of the Pakistani government under President Pervez Musharraf. Lal Masjid came into constant conflict with authorities in Islamabad over a period of 18 months, engaging in violent demonstrations, hate speech, destruction of property, kidnapping, arson, and armed clashes with authorities. After Lal Masjid militants set fire to the Ministry of Environment building and engaged in an armed clash with Army Rangers who were guarding it, a siege of the complex Lal Masjid began. The complex was besieged from July 3 to July 11, 2007. After negotiations failed, it was stormed by the Pakistan Army and members of the Special Service Group and re-taken. The conflict resulted in 154 deaths, and 50 militants were captured. The assault prompted pro-Taliban rebels along the border with Afghanistan to scrap a 10-month-old peace agreement with the Pakistani government. This event triggered the Third Waziristan War which has killed over 3,000 people and marked another surge in militancy and violence in Pakistan.
Portal:Islam/Selected article/29
Various
sources of Islamic law are used by
Islamic jurisprudence to
elucidate the
Sharia, the body of
Islamic law. The primary sources, accepted universally by all
Muslims, are the
Qur'an and
Sunnah. The Qur'an is the
holy scripture of Islam, believed by Muslims to be the direct and unaltered word of
Allah. The Sunnah consists of the religious actions and quotations of the
Islamic Prophet Muhammad and narrated through his
Companions and
Shia Imams. However, some
schools of jurisprudence use different methods to judge the source's level of authenticity. As Islamic regulations stated in the primary sources do not explicitly deal with every conceivable eventuality, jurisprudence must refer to resources and authentic documents to find the correct course of action. According to
Sunni schools of law, secondary sources of Islamic law are
consensus among Muslims jurists,
analogical deduction, al-Ra'y; independent reasoning, benefit for the Community and
Custom.
Hanafi school frequently relies on analogical deduction and independent reasoning, and
Maliki and
Hanbali generally use the
Hadith instead.
Shafi'i school uses Sunnah more than Hanafi and analogy more than two others. Among
Shia,
Usuli school of
Ja'fari jurisprudence uses four sources, which are
Qur'an,
Sunnah, consensus and
aql. They use ijma under special conditions and rely on
aql (intellect) to find general principles based on the Qur'an and Sunnah, and use
usul al-fiqh as methodology to interpret the Qur'an and Sunnah in different circumstances, and
Akhbari Jafaris rely more on Hadith and reject
ijtihad. According to Momen, despite considerable differences in the principles of jurisprudence between Shia and the four Sunni schools of law, there are fewer differences in the practical application of jurisprudence to ritual observances and social transactions.
Portal:Islam/Selected article/30
The
splitting of the Moon (
Arabic: انشقاق القمر) is a
miracle in Muslim tradition attributed to the Islamic prophet
Muhammad. It is derived from
Surah Al-Qamar 54:1–2 and mentioned by Muslim traditions such as the
Asbab al-Nuzul (context of revelation). Early traditions supporting a literal interpretation are transmitted on the authority of companions of Muhammad such as
ibn Abbas,
Anas ibn Malik,
Abdullah ibn Masud and others. According to the Indian Muslim scholar
Abdullah Yusuf Ali, the Moon will split again when the day of judgment approaches. He says that the verses may also have an
allegorical meaning, i.e. the matter has become clear as the Moon. The Qur'anic verses
54:1–2 were part of the debate between medieval Muslim theologians and Muslim philosophers over the issue of the inviolability of heavenly bodies. The philosophers held that nature was composed of four fundamental elements: earth, air, fire, and water. These philosophers however held that the composition of heavenly bodies were different. This belief was based on the observation that the motion of heavenly bodies, unlike that of terrestrial bodies, was circular and without any beginnings or ends.
Portal:Islam/Selected article/31
The
Taj Mahal (
Hindi:
ताज महल;
Persian/
Urdu:
تاج محل) is a
mausoleum located in
Agra, India, built by
Mughal Emperor Shah Jahan in memory of his favorite wife,
Mumtaz Mahal. The Taj Mahal (also "the Taj") is considered the finest example of
Mughal architecture, a style that combines elements from
Persian,
Ottoman,
Indian, and
Islamic architectural styles. In 1983, the Taj Mahal became a
UNESCO World Heritage Site and was cited as "the jewel of
Muslim art in India and one of the universally admired masterpieces of the world's heritage." While the white
domed marble mausoleum is its most familiar component, the Taj Mahal is actually an integrated complex of structures. Building began around 1632 and was completed around 1653, and employed thousands of artisans and craftsmen..
Ustad Ahmad Lahauri is generally considered to be the principal designer of the Taj Mahal.
Portal:Islam/Selected article/32
The
Battle of Manzikert, or
Malazgirt, was fought between the
Byzantine Empire and
Seljuq forces led by
Alp Arslan on August 26, 1071 near Manzikert (modern
Malazgirt,
Turkey, in
Mus (province)). It resulted in one of the most decisive defeats of the Byzantine Empire and the capture of the Byzantine Emperor
Romanos IV Diogenes. The Battle of Manzikert played an important role in breaking the Byzantine resistance and preparing the way for Turkish settlement in Anatolia. The battle marked the high point of the initial Turkish incursions and was followed up two years later with a large influx of Turkish settlers and soldiers, many at the request of the crumbling Byzantine Empire. However, the battle was not the slaughter that many historians, including contemporary writers, have stressed it to be — large numbers of mercenaries and Anatolian levies fled and survived the battle, thanks in part to Alp Arslan's refusal to pursue them. All the Byzantine commanders, including Romanos, survived to participate in the numerous civil conflicts that wrecked Anatolia. Nonetheless, the Byzantine Empire would never again be able to muster a force as large, nor as distantly projected, as that which took part in the fateful battle.
Portal:Islam/Selected article/33
The
Incense Route or the
Incense Road was a series of major ancient trading routes stretching across
Egypt to
India through
Arabia. The incense trade flourished from South Arabia to the
Mediterranean between roughly the
3rd century BCE to the 2nd century CE. The Incense Route served as a channel for trading of goods such as
Arabian frankincense and
myrrh;
Indian spices,
ebony,
silk and fine
textiles; and
East African rare woods,
feathers, animal skins and gold.
Portal:Islam/Selected article/34
History of evolutionary thought traces the history of the idea that species change over time, which has roots in antiquity, in the ideas of the
Greeks,
Romans,
Chinese and
Muslims. However, until the 18th century,
Western biological thinking was dominated by
essentialism, the idea that living forms are unchanging. This started to change when, during the
Enlightenment, evolutionary
cosmology and the
mechanical philosophy spread from the physical sciences to
natural history. Naturalists began to focus on the variability of species; the emergence of
paleontology with the concept of
extinction further undermined the static view of nature. In the early 19th century,
Jean-Baptiste Lamarck proposed his theory of the
transmutation of species, which was the first fully formed scientific theory of
evolution. In 1858,
Charles Darwin and
Alfred Russel Wallace published a new evolutionary theory, which was explained in detail in Darwin's
On the Origin of Species (1859). Unlike Lamarck, Darwin proposed
common descent and a branching
tree of life. The theory was based on the idea of
natural selection, and it synthesized a broad range of evidence from
animal husbandry,
biogeography,
geology,
morphology, and
embryology. Darwin's work led to the rapid acceptance of evolution, but the mechanism he proposed,
natural selection, was not widely accepted until the 1940s.
Nominations
- Adding articles
.jpg)
,_Flag_of_Syria_(1980%E2%80%932024).svg)
