Bir Hambir
 | This article may require copy editing for grammar, style, cohesion, tone, or spelling. (December 2024) |
| Hambir Malla Dev | |
|---|---|
| 49th king of Mallabhum | |
| Reign | 1565–1620 AD. |
| Predecessor | Dhari Malla |
| Successor | Dhari Hambir Malla Dev |
| Issue | Dhari Hambir Malla Dev, Raghunath Singha Dev |
| Religion | Hinduism |
Hambir Malla Dev (also known as Bir Hambir, Beera Hambeera, and Veer Hambir) was the forty-ninth king of Mallabhum. He ruled from 1565 to 1620 AD.[1][2][3]
Personal life
[edit]Conquest of Orissa
[edit]Hambir was the 49th ruler of the Malla dynasty who flourished around 1586 AD and ruled in 16th-17th century, and was a contemporary of the Mughal emperor Akbar. He fought on the side of Akbar against the Afghans and paid an annual tribute to the Mughal governors of Bengal and thus acknowledged their suzerainty.[4]
Baro-Bhuyan
[edit]Bir Hambir was a notable king of Bishnupur in the 16th century, and his reign is often linked to the Baro-Bhuyans, a group of twelve powerful landlords in Bengal. Although not one of the Baro-Bhuyans himself, Bir Hambir's role as a regional ruler put him in direct opposition to the expanding Mughal Empire. Like the Baro-Bhuyans, he sought to maintain the autonomy of his kingdom and resist central control. His military strength and strategic alliances with other local chiefs played a vital role in defending his territory from external threats, including Mughal forces.
Bir Hambir's connection to the Baro-Bhuyans lies in their shared resistance to Mughal domination. During a time when Bengal was divided among various local rulers, the Baro-Bhuyans were significant players in regional power struggles, often acting as a collective force against the Mughals. Bir Hambir’s efforts to preserve the sovereignty of Bishnupur reflected the broader aspirations of the Baro-Bhuyans, making his reign an important part of the local resistance against the Mughal centralization of power in Bengal.
Vaishnavism
[edit]Bir Hambir was a pious man who started following Vaishnavism. A story in two Vaishnava works (Prem-vilasa of Nityananda Das (alias Balaram Das) and Bhakti Ratnakara of Narahari Chakrabarti) recounts the manner in which Srinivasa and other devotees were robbed by Bir Hambir while travelling from Vrindavan to Gaur with a number of Vaishanava manuscripts. However, Bir Hambir was so moved by Srinivasa's reading of Bhagavata that he converted to Vaishnavism and gave Srinivasa a rich endowment of land and money. He introduced the worship of Madan Mohan to Bishnupur.[4]
Dev Title
[edit]During his regime (1565 to 1620), Dev title was suffixed after title Malla and Mallabhum was very safe and secured.[5]
Battle of Mundamala Ghat
During the Pathan rule of Sulaiman Khan Karrani in Gaur, the kingdom of Bishnupur stood in a unique glory in the Rarh region of Bengal. His reckless son Daud Khan Karrani dreamed of seizing the whole of Bengal. In this situation, in 1575 AD, Daud Khan attacked Bishnupur with a large number of Pathan troops. Revered Fakir Narayan Karmakar Mahasaya writes - "Dawood Khan suddenly came and encamped at a village called Ranisagar near Bishnupur with more than one lakh soldiers and similar ammunition."[6]
The people of Ranisagar were embarrassed by the sudden attack of Dawood Khan's army of lakhs. The Bishnupur army was still not ready for battle. At this moment, the heroic prince of Bishnupur, Hambir Malla, started the war by arming the army. The army of Bishnupur, intoxicated with the dream of victory, proceeded to subdue the enemy by worshiping the Maa Mrinmayee, the kuladevi of Mallabhum.
The state of Bishnupur had total twelve forts, one of which was the Mundmal fort. Near this Mundmal Garh, the Mallabhum army attacked the Pathan forces. After a fierce battle between the two sides, Hambir Malla defeated the Pathan forces in such a tragic manner that the battlefield at the eastern gate of the fort was filled with the corpses of Pathan soldiers. The defeated Dawood Khan was taken prisoner. He waited for death in a state of siege. But the noble Hambir arranged for his release and reached a safe place.
"There were so many corpses of the dead Nawab's soldiers at the eastern gate of the fort that it was called" Mundmalaghat.[7]
It is said that Hambir Malla cut off the heads of the invading Pathan soldiers, made a garland (mundamala) and offered it as a gift to the demon-destroying Maa Mrinmayidevi. He was awarded the title of "Bir Hambir" for accomplishing that difficult task.[8]
Rashmancha
[edit]
The Rashmancha is a historical building located at Bishnupur. It was commissioned by Malla king Bir Hambir in 1600 CE. During the Vaishnava Ras festival, all the Radha Krishna idols of Bishnupur town used to be brought here to be worshipped by the citizens.[9]
Dal Madal Kaman (Cannon)
[edit]
During the reign of Bir Hambir the Dal Madal, one of the largest-bored cannons even made, was founded, demonstrating the skill of artisans of that time.[10] Dal Madal was made by Jagannath Karmakar. "Dal Madal" means "destruction of enemy".[11]
Historian Maniklal Sinha writes,[12][13] the well-known Dalmadal of the Malla Rajas. There are distinct critiques regarding the name of the cannon. Common people think that Dal and Madal are two cannons. The concept of Sanskrit-educated people is Dalmadal, came from Sanskrit name Dalmardan. However, each of the above thoughts is incorrect. Actually, Mallabhum, kingdom of Malla Rajas was dominated by Dharmathakura and a Dharamshila is known as Dalmadal. His study also suggests that the ancestor of the Karmakar family, Jagannath Karmakar who built the Dalmadal cannon and named the cannon as Dalmadal.[citation needed]
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| Left Side of Kaman | Front Side of Kaman | Right Side of Kaman | Back Side of Kaman |
In popular culture
[edit]Film
[edit]- Eastern Zonal Cultural Centre, Kolkata, brings you the Fourth Documentary from 𝗢𝗻𝗹𝗶𝗻𝗲 𝗔𝗿𝗰𝗵𝗶𝘃𝗲 𝗗𝗼𝗰𝘂𝗺𝗲𝗻𝘁𝗮𝗿𝘆 𝗙𝗶𝗹𝗺 𝗙𝗲𝘀𝘁𝗶𝘃𝗮𝗹. The video is a presentation on the dhrupad gharana of Bishnupur kingdom.
See also
[edit]References
[edit]- ^ Dasgupta, Biswas & Mallik 2009, p. 36.
- ^ Malabhum, Bishnupur-Chandra, Manoranjan; 2004; Kolkata. Deys Publishing ISBN 8129500442
- ^ Mallik, Abhaya Pada (1921). History of Bishnupur-Raj: An Ancient Kingdom of West Bengal (the University of Michigan ed.). Calcutta. p. 129. Retrieved 11 March 2016.
- ^ a b O’Malley, L.S.S., ICS, Bankura, Bengal District Gazetteers, pp. 21-46, first published 1908, 1995 reprint, Government of West Bengal
- ^ Dasgupta, Biswas & Mallik 2009, p. 22.
- ^ ("Immortal Story of Bishnupur" - Page: 26)
- ^ ('Travel in Bengal', 204)
- ^ 1) "Mallabhum Bishnupur" - Manoranjan Chandra. 2) "Immortal story of Bishnupur" - Fakir Narayan Karmakar. 3) "Travel to Bengal" Wikisource.
- ^ "Bishnupur Sub-division". bankura.gov.in.
- ^ "Bishnupur Sub-division". bankura.gov.in.
- ^ Dasgupta, Biswas & Mallik 2009, p. 55.
- ^ Singha, Maniklal (1977). Paschim rarh tatha Bankura sanskriti (in Bengali). Bisnupur: Chittaranjan Dasgupta. p. 165.
- ^ Chandra, Manoranjan (2002). Mallabhum Bishnupur. p. 26.
Sources
[edit]- website on Bankura
- Kumkum Chatterjee. "Cultural flows and cosmopolitanism in Mughal India : The Bishnupur Kingdom" in Indian Economic and Social History Review Vol. 46 (2009), p. 147-182.
- Dasgupta, Gautam Kumar; Biswas, Samira; Mallik, Rabiranjan (2009), Heritage Tourism: An Anthropological Journey to Bishnupur, A Mittal Publication, p. 22, ISBN 978-8183242943
- O’Malley, L.S.S., ICS, Bankura, Bengal District Gazetteers, pp. 21–46(25), 1995 reprint, first published 1908, Government of West Bengal