The Bora speak a Witotan language and comprise approximately 2,000 people.[citation needed]
In the last forty years,[clarification needed] the Bora have become a largely settled people living mostly in permanent forest settlements.[citation needed]
The animist Bora worldview makes no distinction between the physical and spiritual worlds, and spirits are considered to be present throughout the world.[citation needed]
The Bora have an elaborate knowledge of the plant life of the surrounding rainforest. Like other indigenous peoples of the Peruvian Amazon, such as the Urarina,[2] plants, especially trees, hold a complex and important interest for the Bora.[citation needed]
Bows and arrows are the main weapons of the Bora culture used in person to person conflict.[citation needed]
The Bora have guarded their lands from both indigenous foes and outsider colonials. Around the time of the 20th century, the rubber boom and Putumayo genocide had a devastating impact on the Boras, which suffered enslavement, physical abuse, and other detriments to their population. An unknown number of Bora people fled across the Caqueta River during this time period.[3] Hundreds of Boras were enslaved at rubber stations belonging to Julio César Arana's rubber company, specifically the stations of Entre Rios, La Sabana, Santa Catalina and Abisinia.[4][5]
The Bora tribe's ancestral lands are currently threatened by illegal logging practices. The Bora have no indigenous reserves.[citation needed]
Peru 
Colombia 
Brazil
Putumayo, The Devil's Paradise, by W.E. Hardenburg, 1912. Via Wikisource.
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