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Coordinates: 18°04′06″N 76°31′27″W / 18.0683°N 76.5242°W / 18.0683; -76.5242
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{{Use dmy dates|date=March 2012}}
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{{Use Jamaican English|date=March 2012}}
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{{Infobox settlement
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| native_name =
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| native_name_lang = <!-- ISO 639-2 code e.g. "fr" for French. If more than one, use {{lang}} instead -->
| settlement_type = Abandoned [[Maroon (people)|Maroon]] [[Village]]
| settlement_type = Abandoned [[Maroon (people)|Maroon]] Village
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| coordinates = {{coord|18.0683|-76.5242|display=inline,title}}
| coordinates = {{coord|18.0683|-76.5242|display=inline,title}}
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| coordinates_footnotes = <ref>http://www.collinsmaps.com/maps/Jamaica/Nanny-Town/P1054096.00.aspx</ref>
| coordinates_footnotes =<ref>{{Cite web|url=http://www.collinsmaps.com/maps/Jamaica/Nanny-Town/P1054096.00.aspx|title = Reference &#124; Atlases}}</ref>
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'''Old Nanny Town''' was a village in the [[Blue Mountains (Jamaica)|Blue Mountains]] of [[Portland Parish, Jamaica|Portland Parish]], north-eastern [[Jamaica]], used as a stronghold of [[Jamaican Maroons]] (escaped slaves). They were led in the early 18th century by an Ashanti escaped slave known as [[Granny Nanny]], or Queen Nanny. The town held out against repeated British colonial attacks before being destroyed in 1734.<ref>Pariser, Harry S. ''Jamaica: A Visitor's Guide'', 1995, pp. 235-36.</ref>
'''Old Nanny Town''' was a village in the [[Blue Mountains (Jamaica)|Blue Mountains]] of [[Portland Parish, Jamaica|Portland Parish]], northeastern [[Jamaica]], used as a stronghold of [[Jamaican Maroons]] (escapee slaves). During the early 18th century, the region was led by an [[Ashanti people|Ashanti]] escapee slave known as [[Queen Nanny]], or Granny Nanny, who gave the town its namesake. The town was steadfast, and held-out against repeated attacks from the [[Colonial troops|colonial militia]] before being abandoned in 1734.<ref>Pariser, Harry S. ''Jamaica: A Visitor's Guide'', 1995, pp. 235–36.</ref>


==History==
==Origins==
Nanny was allegedly born in what is now [[Ghana]], [[West Africa]], as a member of the [[Ashanti people|Ashanti]] nation, part of the [[Akan people]]. One story is that she was [[slavery|enslaved]], along with her five "brothers", and brought to eastern Jamaica. She and her five "brothers", [[Cudjoe]], [[Accompong]], Johnny, Cuffy and Quao, quickly decided to flee the oppressive conditions of the sugar cane plantations to join the autonomous [[Ethnic groups of Africa|African]] communities of [[Maroon (people)|Maroons]] who had developed in the mountains. This community originated from people formerly enslaved by the [[Spanish people|Spanish]], who had refused to submit to British control. This community developed as many more slaves escaped the plantations and joined the Maroons. Angered by continued raiding of plantations and armed confrontations, the colonial government mounted the [[First Maroon War]] of the 1730s in an effort to run out and capture the refugee slaves.
One story is that [[Nanny of the Maroons]] (also known as Queen Nanny and Granny Nanny) was born in what is now [[Ghana]], West Africa, as a member of the [[Ashanti people|Ashanti]] nation, part of the [[Akan people]]. Allegedly, she was [[slavery|enslaved]], along with her five "brothers-in-arms", and brought to eastern Jamaica. She and her five "brothers", [[Cudjoe]], [[Accompong]], Johnny, Cuffy and [[Quao]], quickly decided to flee the oppressive conditions of the sugar cane plantations to join the autonomous [[Ethnic groups of Africa|African]] communities of [[Maroon (people)|Maroons]] which had developed in the mountains.


These communities of [[Free black people in Jamaica]] originated from people formerly enslaved by the Spanish, who had refused to submit to British control. The Maroons of Nanny Town claim descent from escaped African slaves and [[Taino]] men and women.<ref>Agorsah, E. Kofi, "Archaeology of Maroon Settlements in Jamaica", ''Maroon Heritage: Archaeological, Ethnographic and Historical Perspectives'', ed. E. Kofi Agorsah (Kingston: University of the West Indies Canoe Press, 1994), pp. 180–1.</ref>
One story is that Nanny and her "brothers" split up in order to continue the resistance to the plantation slave economy across Jamaica. Cudjoe went to [[Clarendon Parish, Jamaica|Clarendon]], where he was soon joined by about a hundred Maroons from Cottawood; while Accompong went to [[Saint Elizabeth Parish, Jamaica|St. Elizabeth]], where a Maroon community was later [[Accompong|named for him]]. Nanny and Quao made their way to Portland Parish and the Blue Mountains.


The Maroon communities grew as many more slaves escaped the plantations and joined them. Angered by continued raiding of plantations and armed confrontations, the colonial government mounted the [[First Maroon War]] of the 1730s in an effort to defeat and capture the runaway slaves.<ref>Bev Carey, ''The Maroon Story: The Authentic and Original History of the Maroons in the History of Jamaica 1490–1880'' (Kingston, Jamaica: Agouti Press, 1997), pp. 117–257.</ref>
A more likely origin for the Leeward Maroons occurred in 1690, when there was a Coromantee rebellion on Sutton’s estate in western Jamaica, and most of these slaves ran away to form the Leeward Maroons.<ref>Edward Long papers, British Library, Add. MSS 12431, folio 71</ref> Cudjoe is probably the son of one of the leaders of this revolt.<ref>Richard Hart, ''Slaves who Abolished Slavery'' (Kingston, Jamaica: University of the West Indies Press, 2002), p. 43</ref> While Cudjoe emerged as the leader of the Leeward Maroons of the west, Nanny came to prominence as one of the main leaders of the Windward Maroons of the east.


One story is that Nanny and her "brothers" split up in order to continue the resistance to the plantation slave economy across Jamaica. Cudjoe went to [[Clarendon Parish, Jamaica|Clarendon]], where he was soon joined by about a hundred Maroons from Cottawood; while Accompong went to [[Saint Elizabeth Parish, Jamaica|St. Elizabeth]], where a Maroon community was later [[Accompong|named for him]]. Nanny and Quao made their way to Portland and the Blue Mountains.
By 1720, Nanny and Quao had organized and were leading this settlement of Maroons; it was known as Nanny Town. According to a deed from the colonial government, Nanny was granted more than 500 acres (2.4&nbsp;km²) of land where the Maroons could live and raise animals and grow crops. Due to the town being led by Nanny and Quao, it was organized similarly to a typical Ashanti tribe in Africa.


A more likely origin for the Leeward Maroons occurred in 1690, when there was a Coromantee rebellion on Sutton's estate in western Jamaica, and most of these slaves ran away to form the Leeward Maroons.<ref>Edward Long papers, British Library, Add MS 12431, folio 71.</ref> Cudjoe is probably the son of one of the leaders of this revolt.<ref>Richard Hart, ''Slaves who Abolished Slavery'' (Kingston, Jamaica: University of the West Indies Press, 2002), p. 43</ref> While Cudjoe emerged as the leader of the Leeward Maroons of the west, Nanny came to prominence as one of the main leaders of the Windward Maroons of the east.
In addition to what they raised and produced, the Maroons sent traders to the cities to exchange food for weapons and cloth. The Maroons were also known for raiding plantations for weapons and food, burning the plantation, and leading liberated slaves to join them at Nanny Town.


==First Maroon War==
Nanny Town was an excellent location for a stronghold, as it overlooked [[Stony River (Jamaica)|Stony River]] via a 900-foot ridge, making a surprise attack by the British virtually impossible. The Maroon organized look-outs for such an attack, as well as designated warriors, who could be summoned by the sound of a horn called an ''abeng''.
By 1720, Nanny and Quao had organized and were leading the settlement of Windward Maroons; it was known as Nanny Town. Nanny Town was organized similarly to a typical [[Ashanti tribe]] in Africa. After the [[First Maroon War]], a deed from the colonial government granted Nanny more than 500 acres (2.4&nbsp;km<sup>2</sup>) of land where the Maroons could live and raise animals and grow crops.<ref>Edward Kamau Brathwaite, ''Wars of Respect: Nanny, Sam Sharpe and the Struggle for People’s Liberation'' (Kingston: API, 1977), p. 10.</ref>


In addition to what they raised and produced, the Maroons sent traders to the coastal towns to exchange food for weapons and cloth. During the First Maroon War, the Maroons of Nanny Town raided plantations for weapons and food, burnt plantations, and led liberated slaves to join them at Nanny Town.<ref>Carey, ''The Maroon Story'', pp. 117–257.</ref>
Granny Nanny was very adept at organizing plans to free slaves. She has been credited with freeing more than 800 slaves over the span of 50 years. She also helped these slaves remain free and healthy due to her vast knowledge of herbs and her role as a spiritual leader. However, freeing slaves upset the British. Between 1728 and 1734, they attacked Nanny Town time and time again, but not once was it harmed. This was accomplished due to the Maroons being much more skilled in fighting in an area of high rainfall as well as disguising themselves as bushes and trees. The Maroons also utilized decoys to trick the British into a surprise attack. This was done by having non-camouflaged Maroons run out into view of the British and then run in the direction of the fellow Maroons who were disguised, thus crushing the British time and time again.

Nanny Town was an excellent location for a stronghold, as it overlooked [[Stony River (Jamaica)|Stony River]] via a 900-foot ridge, making a surprise attack by the British very difficult. The Maroons organized look-outs for such attacks, and warriors could be summoned by the sound of a horn called an ''[[abeng]]''.<ref>Carey, ''The Maroon Story'', pp. 117–257.</ref>

Granny Nanny allegedly freed more than 800 slaves over the span of 50 years. She also had a vast knowledge of herbs due to her role as a spiritual leader. However, during the First Maroon War, and especially between 1728 and 1734, the British attacked Nanny Town time and time again, but each time the colonial militias captured and occupied Nanny Town, the Windward Maroons regained it shortly afterwards. This was accomplished due to the skill of the Maroons skilled in fighting in an area of high rainfall as well as disguising themselves as bushes and trees. The Maroons also used decoys to trick the British into a surprise attack. This was done by having non-camouflaged Maroons run out into view of the British and then run in the direction of the fellow Maroons who were disguised, leading the British into ambushes time and time again.<ref>Carey, ''The Maroon Story'', pp. 117–257.</ref>

After another Windward Maroon leader, [[Quao]], signed the treaty of 1740 with the British, the Windward Maroons split up. Quao's supporters moved to what later became known as [[Crawford's Town]], while the Maroons of Nanny Town relocated to [[Moore Town]].

==Leaders of Nanny Town==

1720s – 1750s Queen Nanny

1720s – 1750s Captain Welcome<ref>Michael Siva, ''After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739–1842'', PhD Dissertation (Southampton: Southampton University, 2018), p. 272.</ref>


==References==
==References==
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[[Category:Populated places in Jamaica]]
[[Category:Populated places in Jamaica]]
[[Category:Jamaican Maroons]]
[[Category:Jamaican Maroons]]
[[Category:History of the Colony of Jamaica]]

Latest revision as of 12:49, 27 September 2024

Nanny Town
Abandoned Maroon Village
Nanny Town is located in Jamaica
Nanny Town
Nanny Town
Coordinates: 18°04′06″N 76°31′27″W / 18.0683°N 76.5242°W / 18.0683; -76.5242[1]
CountryJamaica
ParishSaint Thomas
Foundedc1700
Destroyed1734
Founded byNanny

Old Nanny Town was a village in the Blue Mountains of Portland Parish, northeastern Jamaica, used as a stronghold of Jamaican Maroons (escapee slaves). During the early 18th century, the region was led by an Ashanti escapee slave known as Queen Nanny, or Granny Nanny, who gave the town its namesake. The town was steadfast, and held-out against repeated attacks from the colonial militia before being abandoned in 1734.[2]

Origins

[edit]

One story is that Nanny of the Maroons (also known as Queen Nanny and Granny Nanny) was born in what is now Ghana, West Africa, as a member of the Ashanti nation, part of the Akan people. Allegedly, she was enslaved, along with her five "brothers-in-arms", and brought to eastern Jamaica. She and her five "brothers", Cudjoe, Accompong, Johnny, Cuffy and Quao, quickly decided to flee the oppressive conditions of the sugar cane plantations to join the autonomous African communities of Maroons which had developed in the mountains.

These communities of Free black people in Jamaica originated from people formerly enslaved by the Spanish, who had refused to submit to British control. The Maroons of Nanny Town claim descent from escaped African slaves and Taino men and women.[3]

The Maroon communities grew as many more slaves escaped the plantations and joined them. Angered by continued raiding of plantations and armed confrontations, the colonial government mounted the First Maroon War of the 1730s in an effort to defeat and capture the runaway slaves.[4]

One story is that Nanny and her "brothers" split up in order to continue the resistance to the plantation slave economy across Jamaica. Cudjoe went to Clarendon, where he was soon joined by about a hundred Maroons from Cottawood; while Accompong went to St. Elizabeth, where a Maroon community was later named for him. Nanny and Quao made their way to Portland and the Blue Mountains.

A more likely origin for the Leeward Maroons occurred in 1690, when there was a Coromantee rebellion on Sutton's estate in western Jamaica, and most of these slaves ran away to form the Leeward Maroons.[5] Cudjoe is probably the son of one of the leaders of this revolt.[6] While Cudjoe emerged as the leader of the Leeward Maroons of the west, Nanny came to prominence as one of the main leaders of the Windward Maroons of the east.

First Maroon War

[edit]

By 1720, Nanny and Quao had organized and were leading the settlement of Windward Maroons; it was known as Nanny Town. Nanny Town was organized similarly to a typical Ashanti tribe in Africa. After the First Maroon War, a deed from the colonial government granted Nanny more than 500 acres (2.4 km2) of land where the Maroons could live and raise animals and grow crops.[7]

In addition to what they raised and produced, the Maroons sent traders to the coastal towns to exchange food for weapons and cloth. During the First Maroon War, the Maroons of Nanny Town raided plantations for weapons and food, burnt plantations, and led liberated slaves to join them at Nanny Town.[8]

Nanny Town was an excellent location for a stronghold, as it overlooked Stony River via a 900-foot ridge, making a surprise attack by the British very difficult. The Maroons organized look-outs for such attacks, and warriors could be summoned by the sound of a horn called an abeng.[9]

Granny Nanny allegedly freed more than 800 slaves over the span of 50 years. She also had a vast knowledge of herbs due to her role as a spiritual leader. However, during the First Maroon War, and especially between 1728 and 1734, the British attacked Nanny Town time and time again, but each time the colonial militias captured and occupied Nanny Town, the Windward Maroons regained it shortly afterwards. This was accomplished due to the skill of the Maroons skilled in fighting in an area of high rainfall as well as disguising themselves as bushes and trees. The Maroons also used decoys to trick the British into a surprise attack. This was done by having non-camouflaged Maroons run out into view of the British and then run in the direction of the fellow Maroons who were disguised, leading the British into ambushes time and time again.[10]

After another Windward Maroon leader, Quao, signed the treaty of 1740 with the British, the Windward Maroons split up. Quao's supporters moved to what later became known as Crawford's Town, while the Maroons of Nanny Town relocated to Moore Town.

Leaders of Nanny Town

[edit]

1720s – 1750s Queen Nanny

1720s – 1750s Captain Welcome[11]

References

[edit]
  1. ^ "Reference | Atlases".
  2. ^ Pariser, Harry S. Jamaica: A Visitor's Guide, 1995, pp. 235–36.
  3. ^ Agorsah, E. Kofi, "Archaeology of Maroon Settlements in Jamaica", Maroon Heritage: Archaeological, Ethnographic and Historical Perspectives, ed. E. Kofi Agorsah (Kingston: University of the West Indies Canoe Press, 1994), pp. 180–1.
  4. ^ Bev Carey, The Maroon Story: The Authentic and Original History of the Maroons in the History of Jamaica 1490–1880 (Kingston, Jamaica: Agouti Press, 1997), pp. 117–257.
  5. ^ Edward Long papers, British Library, Add MS 12431, folio 71.
  6. ^ Richard Hart, Slaves who Abolished Slavery (Kingston, Jamaica: University of the West Indies Press, 2002), p. 43
  7. ^ Edward Kamau Brathwaite, Wars of Respect: Nanny, Sam Sharpe and the Struggle for People’s Liberation (Kingston: API, 1977), p. 10.
  8. ^ Carey, The Maroon Story, pp. 117–257.
  9. ^ Carey, The Maroon Story, pp. 117–257.
  10. ^ Carey, The Maroon Story, pp. 117–257.
  11. ^ Michael Siva, After the Treaties: A Social, Economic and Demographic History of Maroon Society in Jamaica, 1739–1842, PhD Dissertation (Southampton: Southampton University, 2018), p. 272.